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File 164659401142.png - (1.00MB , 1020x1100 , new.png )
39318 No. 39318 [Edit]
Ponderings general 3. Post things you've thought about.
Expand all images
>> No. 39332 [Edit]
Unstructured noise (white noise, fan noise, etc.) that's commonly used to mask environmental noise for sleeping and focus might end up causing neurologic issues in the auditory processing system as the brain adapts to filter those frequencies over the long term, resulting in worsened frequency discrimination.

If you sleep with one of those, you should try to wean away from using it. The long term impact of this will not be realized until it's too late to do anything.

Also while on the topic of common advice from doctors that's outright harmful, wearing minus lenses at your computer will worsen myopia. People were right about the whole "screentime causes myopia," but the mechanism is a bit more gradual where constant close work results in the eye adapting to the accommodative stress by lengthening. Hence why almost everyone who uses a computer will naturally end up at -2 diopters (unless they restart the process of hormesis by wearing minus lenses at the computer). Evidence for this is clear from animal studies, but the entire optical industry purposefully ignores this since it would collapse their business model. A child that has minor myopia should be told to spend more time outdoors, not prescribed glasses that will end up worsening his condition.
>> No. 39363 [Edit]
File
Removed
How do tohno chan residents feel about internet friends? Meeting up with them? I remember reading archived posts mentioning both of the above but they seem to have become completely verboten over the years.
>> No. 39364 [Edit]
>>39363
Internet communities have taken quite the divergence in the last 7 years. It's a little horrifying to me just how quickly they did. I think the imageboards of the past were only possible because of specific circumstances surrounding their demographics, and I don't think those demographics exist anymore. So either you have imageboards of aging and jaded people who couldn't be here now without having given up all attachment to the world, or you have imageboards of a younger and totally different demographic. There's just no way someone under the age of 20 today would be able to understand, respect, or assimilate to imageboard culture of even 7 years ago, let alone 12 or 15. So something that was acceptable maybe 10 years ago just doesn't make sense anymore, because people on the fringe of society are made differently these days, if they exist at all.
>> No. 39375 [Edit]
I've been thinking about why science is viewed as an authority. Why is science constantly used to tell people what they should do and think.

The obvious explanation, is that methodology gives science its authority. I think this is only true to a very limited extent. What's far more important, is that science has proven itself useful. Because science has objectively enabled useful innovations, that's what gives it any influence at all.

Something like a computer, either works, or it doesn't. If scientists got things completely wrong, making them wouldn't be possible. When science gets into the realm of politics, or ideology, or is too theoretical, it completely falls apart. Scientific methodology can be used to "support" pretty much anything if you have enough bias. Numbers can be fudged, sample size limited and filtered, and conclusions based on important, but implicit assumptions.

The objective usefulness of some science gives credibility to the rest of it, despite the latter not needing to prove itself in the real world. That's how "the experts" can do something like tell people something is healthy, when it's not.

They'll do this because their jobs depend on funding, and the people funding them have an agenda or conflict of interest. If anyone complains, just call them crazy for questioning something with so much authority.
>> No. 39377 [Edit]
>>39375
There are 3 kinds of science in society today. Science as in the traditional, long-cherished process of systematically and objectively analyzing/testing things to draw conclusions and create an explanatory model (that hopefully has predictive power). Then there's Science™ as in the shell-game of academia where the objective isn't the search of truth but rather a means of convincing the funding agency to give you money so your lab can survive, and the rules are bent (p-hacking, etc.) so long as the end-results look good on paper. This happens less in the hard-sciences (because it's harder to do so) but is very prevalent in fields like social sciences and economics. Finally there's SCIENCE as in the thing people blindly use to justify their action, whether or not it was in fact rigorously analyzed and tested. This SCIENCE is also what society views as an authority because humans have an inextricable need to model the world, and so this ends up taking the space of religion.

>is that science has proven itself useful
Yes, science can be viewed as the process of creating models. Over a process of time these models are progressively refined. These mdoels are almost certainly not the "ground-truth", but so long as they are good enough to do something with and have enough explanatory power, you can consider it useful. (Famous George Box aphorism and all that).


The interesting thing is that when viewed in this way, you find that many things disregarded as "pseudoscience" actually have better explanatory power than whatever "scientific" equivalent we have today. This is most notable in the realm of psychology. Things such as shamanism, energy healing, etc. can be viewed as an exploration of the parts of the psyche and currently provides better explanatory power for psychosomatic and autoimmune disorders than modern psychologists/doctors can.
>> No. 39379 [Edit]
>>39377
>This happens less in the hard-sciences
It's not unheard of.
https://www.youtube.com/watch?v=nfDoml-Db64

In my post, I mentioned nutritional science, which could also be considered on the "hard" side. I strongly suspect genetics is subject to this too.
>> No. 39380 [Edit]
>>39379
No, nutritional science is on the soft-science side. To me the key distinction between hard/soft sciences is whether or not you can actually conduct experiments to prove/disprove claims. Things like nutrition or psychology are very hard to create experiments for because the object under study is the response of an entire human. And forget about economics – when the thing you're trying to model is an entire population. While you can isolate some certain subsystems in vitro, this does not always translate to in vivo which is where the key difficulty lies.

That is, you're trying to tease out the effect of some specific intervention on an interconnected system with an unknown number of hidden variables that also changes from day to day. You can see how hard that is. Psychology isn't a "soft-science" solely because the researchers are stupid, even if you have honest researchers it's genuinely hard to design experiments and conclude anything for certain.
>> No. 39382 [Edit]
>>39375
Being familiar with science (specifically working with statistical data models), I find that the average person really doesn't understand shit about most scientific proven concepts beyond the most simple 3rd grade level. A lot of people think they understand things they really don't at all, and are willing to defend their misunderstanding as if it were their lives work. The worst is when people see some concept, don't get how or why it would be possible, and conclude that it isn't correct from their very limited personal knowledge. I just gave up trying to talk with anyone about it who isn't also a student of my field. When I first tried to explain K-clustering to someone who claimed to be interested in the subject we were discussing, they just stared at me like I was speaking Mandarin.

There are a ton of other fields I'm loosely acquainted with and it doesn't take much to realise that the average person never retains more than the simplified allegories and visuals given as children, hence the apparent sense and appeal of pseudosciences. The most fundamental, basic ideas like statistics, demographics, and sampling just go over the heads of 99% of people, they can't separate their perceived emotional reality from the reality of methodical information collection.
>> No. 39441 [Edit]
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39441
I turn everything I do into a solitary endeavour. Manga for example. I read lots of obscure titles on the many Japanese manga apps out there and I'll think (well, nobody will care about this title, why bother trying to find someone who cares about this to talk about it?) and then just sink in the 'I'm alone' attitude. However, if you go to a group interested in manga/anime and write about the stuff you like in a charming and captivating way, people will appreciate you. Not only you're providing decent content, but also you're opening doors to different stories people are unaware about, and even if it turned out they don't like it, still you'll be appreciated. I've seen happening before. Before you know it, you're a part of that community.

That was just one example. Another thing I like is drawing. Now, drawing is different because it's not an obscure thing at all. Lots of people are interested in it already. I could post my drawings in order to receive feedback and give feedback to others. Yet I go the 'what's the point of sharing these, I already know it's not good' route. But not being good is not the point. When you share your art you make a name for yourself and you may find people who like your stuff and that appreciation helps you to push on. I know this but, again, like it's the force of my own nature, I return to the 'I'm alone at this, nobody will care anyway'.

And that's how I proceed with everything in my life, really, always finding new ways to believe I'm alone.
>> No. 39442 [Edit]
>>39441
Shoot, I forgot another important aspect of this behavior. I've tried in the past to write about the stuff I like or share whatever I'm doing. However I give up way too quickly. If I don't get any replies/feedback by first, second or third time, I give up for years afterwards, using that flimsy attempt at bonding as proof I'm really alone and nobody cares. I've done this my entire life and it's on autopilot at this point. I don't know if I don't care enough to put an end to this or if that pattern is exactly what I want. I really don't know.

I'm not sure about the root of this behavior, either. I don't know if I want to be alone at everything and I'm just finding ways to trick myself into justifying it or what.
>> No. 39443 [Edit]
>>39441
>>39442
Well, I can think of many reasons for this behaviour.
Bad experiences in the past, traumatic events. You tried to bond with someone and it went wrong; for example, you were ridiculized or betrayed.
Or nothing went wrong, but you were deeply disappointed. Or it's all about lack of self-steem and you're actually afraid of seeing the image of yourself reflected in others.
Either way, it seems like you're describing Avoidant Personality Disorder. But the interesting thing about this is, some don't consider it a personality disorder, but an adaptative behaviour present in different personality disorders. So you can be avoidant for many different reasons, sometimes various at once. I'm sure you can at least figure some of them.
>> No. 39444 [Edit]
>>39443
Many so-called personality disorders are just personalities. In the future, we will look back on how people with "personality disorders" are pressured to take drugs to "fix" them just as people of today look at conversion therapy for homosexuals.
>> No. 39446 [Edit]
>>39441
I do it to myself. Maybe I'm actually an insufferable person, but I've never met someone whom I wanted to be around more than I wanted to be alone. So every attempt at keeping up relationships fails not because of anything they do, or any falling out, but simply because I don't have an interest in doing things when people invite me. So I end up alone. My only regret is that I feel bad about the whole thing, because I think I'd like to just be alone and not care about the world.

I only really talk at work, and I don't mind it, but I'm a captive audience. Given the option, I choose solitude. I wish I knew what was wrong with me, because on some level I desire human interaction more than I desire to engage in hobbies or other "dead" things, but in practice I just don't find myself compelled to do it. So I'm stuck in this loop of wanting to be alone but finding myself alone with no long term goal. Not that people don't make an effort to reach out to me and interact with me, it's that I always wait for them, and just kind of passively go along until I get bored and go home. I feel really bad because I know there's a couple people whom I left feeling bad, they must think they're obnoxious people and I don't want them to feel bad about themselves just because I'm a solitary person. It's not them, I do this with everyone in my family too. I'll be a wizard before long yet I still haven't found any internal stillness.

I don't know why, I wish I could just find a way to live and be content.
>> No. 39447 [Edit]
>>39444
Not really, after reading about the subject for some time I don't think they are personalities at all, they are "adaptative patterns". You could have two very different personalities with the same personality disorder, the disorder isn't the personality. I also think it's an useful cathegory when used well (not too often sadly), not to label people or give them drugs but for understanding. Without it you could end with just a "you're just shy" attitude towards others that really doesn't help too much.
>> No. 39450 [Edit]
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39450
I really feel like letting this conversation go and pretend I never posted anything but that would be too easy, so let's respond even though I don't have anything helpful to add.
>>39443
I can honestly say I don't remember any traumatizing events such as those, or any to be frank. Instead, I had an extremely uneventful childhood and past in general. I'm probably just boring, I bore myself out on a regular basis.
>>39446
You're talking about something slightly different than my original post, I was talking more about being part of a community in general, being part of a circle of people interested on the same subject, not even friendship. Of course having friends is closely connected to that but it's a few steps deeper into it. I can't even be a part of a circle of people, so friendship is even farther away. I don't feel content or discontent about my life as a solitary person, it just is, I don't think about it most of the time. Then I watch or read something about friends and stuff like that and it makes me wonder about it for a couple weeks, but that's it, it never progresses towards anything. Nothing happens, the days go by and I'm here, then one day I won't be anymore.

Also, I was going through my pictures just now and this is by far the most beautiful gundam diorama I've ever found and by far the best zaku one was well. I wish I could find the magazine where this came from.
>> No. 39453 [Edit]
>>39450
I have that picture since 2011, I remember thinking it was a very detailed ilustration and then looking closer and thinking holy shit. Never found the source either.

About "traumatizing events" it doesn't need to be anything huge or dramatic. It can be little disappointments day by day, or even something you don't remember at all. I know it's tempting to go for a simple explanation, but being boring doesn't really explain too much.
>> No. 39455 [Edit]
>>39450
https://www.gunjap.net/site/?p=94932
here's a few shots from some other angles and the modellers name.
>> No. 39479 [Edit]
Flat is justice. Thus, two-dimensional traps embody ultimate justice.
>> No. 39480 [Edit]
I like vaginas. Feces don't come out of them.
>> No. 39481 [Edit]
I don't really understand why people get bothered or even upset about things other people do, especially strangers on the internet. Especially if it doesn't harm anybody. It just seems like such a waste of energy to fuss about it.

Maybe it's a product of insecurity on their part, but honestly, it feels more pathetic to me to say, "well, at least I'm not as bad as so and so". It's just a shitty excuse to accept mediocrity and stagnation.
>> No. 39484 [Edit]
File 165066981084.jpg - (421.04KB , 2048x1530 , 1fdee37c04e80e7a6d08fe6b8c88a0ef.jpg )
39484
For some reason, the internet has been feeling desolate lately. I'm not sure why, but it seems like it's becoming an empty desert.
>> No. 39485 [Edit]
>>39484
User counts are constantly increasing. Unfortunately, all that traffic is going to a decreasing amount of locations.
>> No. 39486 [Edit]
File 165073223532.jpg - (762.28KB , 900x2002 , 4ed9ce47c2a869f1815ec9456964b3fa7246c853.jpg )
39486
>>39485
I looked into that. You're talking about this graph, right? It's based on data taken from 1/5 of US internet traffic.
http://conferences.infotoday.com/documents/172/2013CDNSummit-B102A.pdf
This is the "Largest study of Internet backbone to date", but it makes me wonder if the global trend is the same, and how it correlates with the increase in total users. I couldn't find any information on that.

Post edited on 23rd Apr 2022, 9:48am
>> No. 39487 [Edit]
File 165073321146.png - (11.49KB , 883x550 , odd.png )
39487
>>39486
If you made a graph, I guess it would look something like this.
>> No. 39488 [Edit]
>>39447
It's just a matter of how fine your grid or raster or categories are really, because personalities are "adaptative patterns" after all, and "you are just shy" could also help someone if they put the work into understanding the phenomenon of shyness as they experience it.
>> No. 39538 [Edit]
This doesn't deserve its own thread so I'll just post it here and write what I think about it.
I've come across this thing https://my.replika.com/
Basically it's an AI friend. It's in a very, very, very early stage and it's quite frustrating how bad it is. Unfortunately, the 3D model is also atrociously ugly, it would improve a lot if the models were made after anime aesthetic, as it is right now it doesn't interest me one bit, but I can see myself getting into it if it looked right.
>> No. 39575 [Edit]
File 165237544563.jpg - (356.28KB , 659x1200 , __yamashiro_takane_touhou_drawn_by_siyumu__cb7614b.jpg )
39575
I've been thinking about mutual perceptions. I was walking to the store today, a very rare occurrence, when I came across a woman and her child. Y'know, baby carriage and all. I was just thinking to myself as I saw her that she's probably just as uncomfortable as I am.
It makes me think about how some people might as well live in different worlds.
I think the appeal of Touhou for me is the idea that I could just fade into obscurity and eventually fantasy. To exist, just not in this world. The cute girls are just a plus.
>> No. 39576 [Edit]
>>39575
>she's probably just as uncomfortable as I am
Why? Because of your presence?
>> No. 39577 [Edit]
>>39576
Yeah. I think my presence makes most people uncomfortable. Something to be avoided.
>> No. 39578 [Edit]
>>39575
The dimensional merge can’t come soon enough.
>> No. 39579 [Edit]
>>39578
Is this still a chris-chan thing or is it just an euphemism for dying now? I'm not sure anymore.
>> No. 39580 [Edit]
>>39579
Just a nice escapist fantasy. Like >>39575 said, to fade into a fictional idealized world.
>> No. 39606 [Edit]
File 16528331594.jpg - (69.70KB , 604x543 , 1603430504529.jpg )
39606
I've been thinking about what it really means to be weird or odd. I've always accepted that I was weird without thinking about why.
The thought came to me while through some tentacle h-manga. A lot of people would find it abhorrent, meanwhile I wouldn't even bat an eye. I don't think I've ever bothered making those kinds of comparisons in the past. Obviously it's abnormal, but I've never really thought of it like that.
I think it's all a matter of perspective and I'm getting tired of looking through theirs. I'm happy I can share my thoughts with fellow normal and decent folk on TC, away from the depraved masses.
>> No. 39607 [Edit]
>>39606
I think that odd and weird can be applied in many different ways and has many aspects. Some people may not bat an eyelid at tentacle doujins and may be weird in that way but they could still be normal in every other way, likewise many normal people are odd in other ways. Many normal people might have some obscure niche interests like ornithology and there are normal people who would watch gore and not bat an eyelid, yet many people here would be disgusted by that, so are we normal?
>> No. 39608 [Edit]
>>39606
>I'm happy I can share my thoughts with fellow normal and decent folk on TC
It is precisely not being filled with normal folks which makes places like tohno-chan have their character
>> No. 39609 [Edit]
>>39608
You're normal to me. Isn't that all that matters?
>> No. 39610 [Edit]
>>39609
It is! I suppose I have internalized an understanding of alterity asa part of my identity and considerations of where I post
>> No. 39611 [Edit]
>>39606
I think it goes beyond superficial tastes, you could have a perfectly normal guy with some abhorrent inclinations. It's more about how your brain works, how do you perceive the world 100% of the time. And people who's brain works differently are more inclined to weird tastes, but it's not a requisite.
>> No. 39613 [Edit]
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39613
>>39606
>I've been thinking about what it really means to be weird or odd.
autism
>> No. 39614 [Edit]
>>39613
That pretty circular considering how they diagnose people with it.
>> No. 39615 [Edit]
>>39613
I'm not so sure. Plenty of autistics that are better adjusted than I am.
Unless you're calling me autistic. I don't think I am.
>> No. 39616 [Edit]
File 165291103526.gif - (907.93KB , 498x429 , yuki-nagato-mouse-wave.gif )
39616
>>39614
>>39615
I'm just saying what weirdness means to me as an autistic person
>> No. 39617 [Edit]
>>39616
Hey, no fair! You can keep your autism, but share the weird!
>> No. 39711 [Edit]
I might finally watch/read this
>> No. 39755 [Edit]
>>39711
Watch what?
>> No. 39758 [Edit]
File 165385313618.png - (61.31KB , 600x600 , 1256.png )
39758
Do you think your last thoughts on this earth will be 2D related things? What you think your thoughts will be before the last good bye?
>> No. 39759 [Edit]
>>39758
>Do you think your last thoughts on this earth will be 2D related things?
I hope so. Everything else is full of regret and disgust.
>What you think your thoughts will be before the last good bye?
I'd like to think I'd be able to die in peace and be cool about it. Realistically, I'm a coward so I'll probably think about all the bad stuff and then die really unhappy.
Oh well. The nature of your death doesn't really matter once you're dead. In a way, dying is the most insignificant thing in a person's life. More trivial than breathing.
>> No. 39760 [Edit]
>>39758
>Do you think your last thoughts on this earth will be 2D related things
There's a good chance, since that's 80% of my thoughts (and the other 20% is my lamenting life and wanting to live in a 2D world).

>your thoughts will be before the last good bye
Seems like statistically most people who die due to "old age" actually die as a result of succumbing to disease (or injury that they don't recover from).

>A “natural death” in the US typically looks like this: we find something wrong with someone, we try to treat them—to alleviate their suffering, to prolong their life—and then we start losing that battle. Then we think about how to transition our focus to improving their life as much as possible until the end.

Absolutely miserable. I'm more terrified of having my life prolonged like that I am about death itself (which as above OP mentioned is basically insignificant).
>> No. 39761 [Edit]
Sometimes I feel like my posts are bad and I should fuck off somewhere or even nowhere.
Sorry if I make posts you dislike. I'm trying my best.
>> No. 39762 [Edit]
>>39761
unless they're being deleted, or you're getting bans, they're probably fine.
>> No. 39763 [Edit]
>>39758
I mostly just want to go out in some remote and pleasant natural environment, listening and looking at the sounds of nature
So presumably my thoughts would be on that. I attach a sense of spirituality to such places
>> No. 39764 [Edit]
>>39758
A bit more than a year ago I seriously thought I was dying/going to die.
It's a little hard to express exactly how I felt and what I was thinking.

My thoughts were mostly regretting my life, not so much fear of dying because I kind of wanted to, but regretting dying there and like that specifically. It felt like my life was over before it even started, even though the truth is I'm long past where life should have "started". It didn't seem fair. All the pain and suffering and struggle up till then, just to die in some big hole in the middle of nowhere. what could have been an easily prevented death if the only person around me, wasn't the brain damaged burden that helped a lot in making my life as miserable as it was. My mother couldn't help or get help, instead she would only make things harder like she always has. I'd die like I lived, alone. Sure there was someone there, but they might as well not have been, would have been better if they weren't at all. I was alone like the only sane man in a mental institution is "alone". If I was going to survive this, I'd have to do it on my own, while fighting her and her attempts to "help".
I thought to myself "This is how it ends?" some moron crying on the other side of a flimsy door as I lay there, wishing I could be anywhere else, with anyone else. She'd be stuck there, far far away from anyone to take care of them now. How long would they last on their own in a strange new place?
No one else would know I died, no one would care. Not for a while at least. Maybe once my website 404d people would notice, maybe assume I finally offed myself, be bummed out for a short time, but soon enough move on somewhere else and that'd be that. I struggled just to roll over and hold my phone, and to concentrate enough to start irc, and make some incoherent messages about handing this site off to someone else in vain.
I felt regret for all the people I wronged, and wished I could have been better, done better. I guess part of me still feels like this hard life of rejection and abuse I've lived was because I didn't live it right, that I was getting what I deserved, or at least that's how I rationalize it. It all felt so pathetic.
>> No. 39765 [Edit]
>>39764
You say that was a year ago, what about now?
>> No. 39766 [Edit]
>>39765
I recovered after a couple days, again no thanks to my mother. Life only got worse since then. I guess if nothing else, I wouldn't have no worry about my mom as much now since she's got a place to stay and some family isn't too far.

I posted more details here;
>>38316 >>38989
but I noticed after looking that over that I left a lot of stuff out in the time we spent on the road. Lot of the more day to day stuff I posted to my twitter account, https://twitter.com/Tohno__
>> No. 39768 [Edit]
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39768
The word "maturing" is often used as a euphemism for becoming a boring, milquetoast husk of a human.

It seems to have been forgotten among the general populace, if they knew to begin with, that people are more honest on the internet. They talk about going out into the "real world" and maturing. And maturing is why they don't like x, y, and z anymore. Because they're so "mature" now. Really, it's because the censors have cracked down, so even the internet has become suffocated by a chilling effect, and they're conformists.

In the "real world", people are constantly fake. Constantly full of it. Constantly putting on airs. You don't learn anything about how people really are by talking to them in real life. So this idea that you can mature by exposing yourself to people's fake personas, and convincing yourself that's how they really are, is just absurd. You learn how people actually are, by seeing what they do when there's no perceived consequences.

Post edited on 2nd Jun 2022, 12:48am
>> No. 39778 [Edit]
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39778
"Toxic".
It's a word overused by those barbaric normalfags that have been invading everything good for a long time now.
Personally, I don't really understand it. I've been called toxic a lot of times, and I admit, I might call people something along the lines of "retarded faggot" sometimes. I don't think that makes me "toxic". It's just hyperbole. I wouldn't say something like that to someone I don't know either, so it would always be some stupid friend or someone else's stupid friend commenting on what I said to my friend.
I mean, what the hell am I supposed to say anyway? "Good effort, sport. I'll take the team out for some personal pan pizzas after the game?" Fuck that.
Why do they never come back with something clever like calling me a "fucking nigger monkey" or some other colorful language? What happened to fun? Everyone just wants to screech their autistic call-outs, despite playing casual modes. Why even bother?
Good thing I don't play multiplayer anymore, or even bother with friends.
>> No. 39779 [Edit]
There should be a button for youtube to recommend you completely random content. And I mean completely random, not just videos with millions of views or videos from popular accounts. I mean every single video update to yt to have equal chance to pop up on my recommended tab. I bet I would have a lot more fun going through completely random videos than have just trending stuff like they regularly do with recommendations.
>> No. 39780 [Edit]
>>39779
There is Firefox addon that can disable youtube clickbait like feed, recommended videos, clickbait thumbnails, etc. That way at least the crap is not pushed into my face constantly, only when I'm searching for stuff.
>> No. 39781 [Edit]
>>39779
Wasn't there such a thing some time ago?
>> No. 39782 [Edit]
>>39780
You're talking about unhook? That looks interesting but I was talking about having random recommendations, not completely obliterating them, though the idea of having a very clean yt is appealing. I'll try it for a while.

>>39781
I can't find anything about it. You would think true random is something people would want. Instead they're always implementing things I don't care at all about, like a tab for shorts.
>> No. 39783 [Edit]
>>39782
The addons I use for YT: DF YouTube (Distraction free), News Feed Eradicator, YouTube Popup Player, Youtube Subtitle Downloader, Age Restriction Bypass For YouTube, Clickbait Remover For YouTube.

>the idea of having a very clean yt is appealing. I'll try it for a while.

See if you like it. I personally found that these feeds and streamlined content and sidebars just promote net-addiction and time-wasting, so I disabled most of them and dont regret it.
>> No. 39784 [Edit]
>>39783
>Clickbait Remover For YouTube.
How does it know what's click bait?
>> No. 39785 [Edit]
File 165449727626.png - (1.13MB , 1882x928 , clean.png )
39785
>>39783
Couldn't you get the same effect with ublock origin's element picker?
>> No. 39786 [Edit]
>>39784
"This extension replaces thumbnails with a frame from the video..."


>>39785
I also used the AdBlock element picker but this dedicated tool is more convenient.
>> No. 39804 [Edit]
I'm seriously thinking about purchasing and maintaining a bonsai. A little piece of life that needs less attention and money than a pet but still requires commitment. Some green too which is nice. Many, many years ago I had a cactus and, don't laugh, I actually managed to let it die. In the most stupid manner, too. I had it by the window and one day I forgot one of panes open. I guess a strong wind blew the pane shut and the impact pushed the vase from the very narrow window stool it was in to the floor and the cactus literally bursted open with the impact. I thought it would mend itself somehow but it didn't. Quite a tragedy. Never got a new plant since but I guess I'll try again. I'll be a lot more careful this time.. if I get it I'm still not 100% sure on this.
>> No. 39805 [Edit]
>>39804
You could try something else. Just to see how it goes. The cactus incident is rough, but accidents happen. Nothing to do but learn from it and move on.
>> No. 39806 [Edit]
>>39804
>Many, many years ago...
It's time to move on, anon.
I have multiple cactuses so when one dies it doesn't feel like tragedy. I just replace it. Non-cactus plants always died on me eventually.
>> No. 39812 [Edit]
I wonder if there's ever been any attempt to formalize/quantify the notion of creativity/originality by linking it to compression. I'm aware of the hutter challenge which links general intelligence to being able to compress well, but this goes the other direction in showing a link between the originality of X and the lack of compress-ability of X.
>> No. 39813 [Edit]
>>39812
So you mean looking at how far you can simplify something while retaining the qualities making it unique so that you can see at what level it is original?
In other words, finding the point at which something can be distinguished from what came before it?
>> No. 39814 [Edit]
>>39813
I'm not really sure what I mean, I just had the thought that something like something like the content of reddit comment threads are usually predictable just from the title itself, and this implies that there's little novel information contained within them. If you think about what people mean when they something is "creative" or "original", it's usually when something deviates from an a priori distribution. A "creative" movie shouldn't have very many tropes in it, for if it did it would be predictable, and if something is predictable that means anyone could have come up with it (indeed, in the reddit comment thread example the output may well be similar to that of a markov model).

But I guess lack of compressability isn't sufficient, since otherwise radom noise would be considered "creative." Maybe you need to also factor in how much meaningful information is contained within the thing, so it's really the ratio that's important.

I was also thinking in the context of generative models, where "creative" outputs are areas of the latent space that usually have low probability of being hit. But again, you'll get lots of random junk if you use only that definition.
>> No. 39815 [Edit]
>>39814
It's an interesting idea to be sure. I would imagine most of the predictable responses are more social in nature. Social interactions don't encourage originality, after all. You'd find more original and interesting dialogues in places that are for exchanging information.
Sorry I can't provide any solid thoughts on this. I'm not exactly knowledgeable.
>> No. 39827 [Edit]
File 165507894944.png - (1.49MB , 1998x2333 , african violet-min.png )
39827
>>39804
>>39805
>>39806
For the past few days I've been doing some research and due to price and not having an external area for the plant to be happy in, I decided against it. For now at least. The bonsai trees I saw that actually look good are incredibly expensive, from hundreds to actually thousands of usd, quite an amazing thing, really. They do look beautiful though, but it's just out of my league. I don't even have the space for something like that. Maybe some day.

However I did not give up on having a plant. I went to a variety store and they had a little area for gardening tools, potted plants and the like. They had maybe a hundred or so plants in there lined up on the shelves, lots of cactuses, succulents and others. After walking back and forth for maybe 20 minutes, inspecting all of them trying to decide, I ended up going with this one. It was at the bottom shelf and had dirt all over its leaves, probably because people were handling other plants from the upper shelves and dirt was coming down on the ones bellow. It also has two damaged leaves but it's no big deal. It seemed to be there for a while and that's part of the reason I went with it.

Came back home and carefully cleaned it up to the best of my abilities. There was a dead flower in there so I cut it off. Then I took a few pictures for you guys. Here it is. It's a Saintpaulia ionantha, aka African violet. I remember my mom had one of these when I was a kid, at least it looks quite similar to what I remember. It doesn't like to be in direct sunlight and it doesn't enjoy dark places, either, lots of indirect light necessary. It does prefer to be indoors so we have that in common at least. Nice start I suppose. Water once a week and maybe twice in the summer.

My decade old camera can't quite pick up the right colors on the leaves. The pics I took from a distance has this brownish green but it doesn't look like that in reality, it's closer to the picture on the bottom with a brighter green but it's not quite like that, either, so try to imagine something like the closeup picture but with 20% of the brownish green. The colors on the flowers are actually accurate, not sure why it failed to capture the right color on the leaves. Maybe because they are a little shiny and that tricks the camera for whatever reason.

It was very cheap, not as cheap as a cactus but still easily affordable. I'll post again in a month or two to tell you how it's going. Gotta say my room already looks like a better place to be in with this violet here. If I manage to keep it alive for a year, maybe I'll even get another one, we'll see.

Post edited on 12th Jun 2022, 5:14pm
>> No. 39865 [Edit]
File 165525328136.jpg - (51.85KB , 450x630 , __kurumi_touhou_and_1_more_drawn_by_koyomiuta__858.jpg )
39865
I used to listen to music a lot when I was still in school and working. Constantly downloading new (to me) music to listen to. Now I don't really bother. If I want music, I'll usually throw on some Touhou arrange playlist. A lot of times I don't bother.
It makes me wonder if I was just using it to shut out the people and world around me. I wish I still had my old music library. I might still have it somewhere on a flash drive, but I'd really have to search for it. I have my record collection too, but my equipment is in storage. Sold a good chunk of my collection a while ago too. It might be nice to revisit stuff I might have forgotten.
It's such a pain. I can hardly remember what I used to listen to beyond the obvious stuff. It was only a couple years ago. I wish I invested in more digital storage back then.
>> No. 39870 [Edit]
I wonder if going through basic military training could cure my internet addiction or if I would just go back to being terminally online after I return home.
>> No. 39871 [Edit]
>>39870
jail would also be a good “digital detox”
>> No. 39883 [Edit]
File 165618266486.jpg - (148.69KB , 1029x680 , 0cb458e92a6b9e223d9897d92550325b.jpg )
39883
I've been thinking, the premise to a lot of hentai only makes sense from within the context of an obedient, hyper-conformist society. I think stories involving strange customs, or mass hypnosis, or generally things that "force" people into having sex, are so common because the asian idea of rebellion is becoming the new master.

The protagonist either benefits from preexisting rules, or makes new rules which suit them. There isn't really much about protagonists breaking rules and still getting ahead.

I watched Barry Lyndon yesterday, and while he isn't an enviable character, I think his story strongly contrasts with this. In the first half of the movie, he gets ahead in life by deserting his military post, immediately giving up his secret identity when acting as a spy, cheating while gambling and starting an affair with a wealthy noble woman whose husband is close to death.
>> No. 39884 [Edit]
>>39883
Sex fundamentally is sort of something that requires one person to dominate another. A narrative about someone freeing themselves from society and becoming a celibate monk as a result wouldn't really work.
>> No. 39888 [Edit]
Do people really lie on the internet? Wouldn't it be better to not share something you'd have to lie about entirely? It just seems strange, especially on imageboards. The worst that'll happen is someone will call you a loser or something and probably forget your post in a few minutes.
>> No. 39889 [Edit]
>>39883
I don't really think that is the reason behind it, I feel there are two reasons.

The first is to keep the girls pure, if she is hypnotised, or it's part of a ritual or time is stopped or something like that then it can be spun that she is still pure or at least not acting like a trollop.

The second is simply escapism. It's like isekai only instead of thinking 'wouldn't it be nice if I went to another world and this happened' you are thinking
'wouldn't it be nice if I could hypnotise any girl to do this, or if I could stop time and have my way with them'.

>>39884
Yes it would, sex is also about being dominated by your own impulses and by what society expects from you. Being a celibate monk would be freeing yourself form your impulses and from society.
>> No. 39894 [Edit]
File 16563849238.png - (0.98MB , 800x600 , 1.png )
39894
Imageboards make me feel stupid, but occasionally I'll get a glimpse into average internet communities. Immediately I feel much better about myself.
>> No. 39895 [Edit]
File 165642406027.png - (23.84KB , 764x598 , look-at-that.png )
39895
>>39894
Tangentially related, but did you know if you look for hikikomori imageboard on ddg, tc is the eleventh result, just above an wikipedia article and the first link on page 2? At least it is for me, for now. I very rarely post in other ibs other than here but I like to have a roster of crap to spin around every few hours, so I search for new ibs to lurk on occasion. I would gladly find more nice places but most ibs feel like a jagged rock while tc feels like a nice little pebble. Other ibs also feel like pebbles but it's those comfy-by-the-rules places and they feel like artifical pebbles made in rolling drums, while tc got around by rolling in the ocean for a whole internet era.

Seems like forums are making a little bit of a come back, which to me is very nostalgic but the few I found are not there yet.
>> No. 39911 [Edit]
In my experience most mentions of TC outside usually come with something about waifus or the no 3D rule and how weird and/or disturbing it is. I'm surprised that's where a lot of people draw the line.
I can't complain. If it's so weird, I don't want to be normal!
>> No. 39913 [Edit]
I think I've come to really appreciate how sincere the posters on this site seem, especially compared to many of the more recent breed of imageboards. It kinda of makes me wish I fit in better here, since I feel like I'm not really cut from the same cloth as the rest of tohno, and I don't really know all that much about otaku-oriented stuff.
>> No. 39959 [Edit]
I was going to write out some idle thoughts I had comparing immortality and being a neet. I'm too sleepy to write anything cohesive right now, but I'd like to think on it more tomorrow.
>> No. 39960 [Edit]
>>39959
I guess I can sort of see the similarity. I wouldn't like immortality though. I'm already tired of life, having to endure that for eternity would be torture.
>> No. 39961 [Edit]
Immortality is a dream of mine. There are many that will think this is ridiculous but even though I am only 29, I feel like most of my life is already over. I feel like I am at the very edge of my youth and any day now I am going to start ageing. I really don't like the idea of losing my youth.
>> No. 39962 [Edit]
>>39960
I wanted to say that the issues a lot of NEETs run into would be similar to that of an immortal. It's more due to the indefinite free time a NEET has. It's not so different from the infinite amount of time that an immortal would have. It makes it very easy to put things off for another day. I know if I was immortal, I'd never be in any rush to do anything.
I suppose being unaware of something's value would make it easier to waste.
>> No. 39963 [Edit]
>>39962
I'm a NEET and don't have that issue, I suppose it's more based on the individual than anything else.
Even if you yourself have an infinite amount of time the task itself is not going to be able to be left for another day for an infinite amount of time, whether you are immortal or not you can't put off washing dishes.

But I also feel it's more based on the mindset of the individual, there are people that will leave tasks to the last minute and won't worry about it but then there are other people like me that like to get things done as soon as possible so that I don't have to do them later and so it's completely off my mind. Being Immortal would not change that.
>> No. 39964 [Edit]
>>39963
Ah, that's probably the case. It's not as if I know very many NEETs, just myself.
>> No. 39965 [Edit]
I sent my siblings a picture I took >>>/fig/3807 and both complained it's too blurry. I thought that would bring out a ghostly quality to it but they said it's blurry to the point of being annoying to the eye. I would like to know your honest opinion on that picture.
>> No. 39966 [Edit]
>>39966
Blurry works for a horror-movie vibe, but if you want something less "cheap", camera angles and lighting would achieve that effect better. Maybe some post-production too, or even some dry ice to make a smoke effect. I'd also recommend a black background instead of just your room.

Post edited on 3rd Jul 2022, 7:36am
>> No. 39967 [Edit]
>>39965
Sounds like they didn't get what you were going for.
>> No. 39968 [Edit]
>>39965
It's not blurry, it's just grainy. Maybe increasing exposure time or lowering ISO would help (I'm not much of a camera guy so there are probably better techniques you could use).
>> No. 39969 [Edit]
>>39959
A bit related, but your comment made me want to flesh out some thought I had comparing NEET life to that of a monk (the traditional kind who basically rejects society to go live in the woods, if those still exist nowadays).

Consider: the vow of celibacy is often seen by most people as the monks "sacrificing" or "giving up" something in order to focus their mind or whatever, but what if all this started simply because they hated interacting with society? Back then land was also essentially infinite, so they could simply go off into the woods, set up a hut or something, and just spend the time idling. Maybe when asked what they were doing (or forced to give some explanation for why they shouldn't be hunted down for not paying taxes) they can just mutter something about religion. By doing so they were somehow able to convince society into revering monks, conferring respect (but more importantly convincing society to leave them alone). Some societies (e.g. Tibet where monastic traditions still remain) go further and also start to prepare food for these monks food, and in return ask that the monk answer questions and share their wisdom – maybe a bit annoying initially to the monk who preferred seclusion, but not a bad trade overall since it means he does not even have to bother with food preparation, he can live a carefree life (though the monk probably finds the normals' questions amusing in their superficiality).
>> No. 39970 [Edit]
>>39966
I did work the angles and lighting and edited on ps later to look less like a toy and more like a ghost. I'll try other angles and ligthing soon. You think it looks cheap?
>>39967
I thought the image would be appealing even without any description of intent on the part of the author.
>>39968
You'll find this funny but I superficially added that noise in there with photoshop, the original picture doesn't have that. The camera I'm using is a decade old smartphone camera but I think most of the shortcomings of this picture is on my own artistic decisions.
>> No. 39971 [Edit]
>>39970
What tool in photoshop gives you the noise effect?
>> No. 39972 [Edit]
>>39971
Filter > Noise > Add Noise
>> No. 40026 [Edit]
Very banal, but I've wondered how many older men still play visual novels/watch anime/or just engage in such things.
>> No. 40027 [Edit]
>>40026
How old you need it them to be to call them older men? I'm in my mid 30s and do all those things.
>> No. 40028 [Edit]
>>40026
Probably better to look at it in generational terms. Also depends on geographically. In the US I'd suspect it's mostly genx as opposed to boomers who were exposed to it in their youth and continue to follow things they like.
>> No. 40029 [Edit]
>>40026
Not many I think. People seem to become more and more likely to drop out of that stuff as they approach their 30s. From what I've seen, anyone over 40 and still into the stuff is a very rare sight.
Really gotta ask yourself, at what point does it start to feel weird to watch and play games centered around 14 year old girls?
>> No. 40030 [Edit]
>>40026
I think it would be hard to say. Because it's a younger generational thing in the west and even in Japan to a lesser degree, so you are naturally going to see it talked about by younger people more than older people. And also because younger people are more likely to talk about anything in general than older people as well, reinforcing that narrative. Old people get lives and families and don't worry about posting on social media as much.

>>40029
I don't think it would be much weirder for a 29 year old to be watching it than a 40 year old, you are closer in age to the 40 year old than the 14 year old anime girl anyway. You could even argue it would be less weird as a 40 year old is at the age where he might have daughters who are that old.

But to a degree I think I can see what you refer too, there does seem to be drop off in the west in particular.

I would say that in general there are two kinds of people that consume such Japanese media, Otaku and the rest. I think Otaku are always going to enjoy it because they are connected to the genres and the kind of media it is and love it for that.

But the rest tend to find it new and amusing but then eventually they will drop it and revert back to western media(if they ever actually stopped watching western media). Some might do that in a year, others might in 10, but they will eventually as they don't have that strong connection to the core of what Otaku media is.

As an addition to that, in the west it's often highly sexualised and sexualised in a way that it's not in Japan, just think of all the memes that western anime crowds spew with the ahego face and the choker memes and all that. I think these kind of people, who are interested in the more surface aspects of it and just see them as attractive girls that they want to have relations with, they are more likely to drop this kind of media as they get older particularly if they settle down and get a wife of their own.

But as I said in the above part, we are still relatively new to this so it's hard to say. I think in 10 years the picture will be clearer.
>> No. 40031 [Edit]
>>40030
>the rest tend to find it new and amusing but then eventually they will drop it and revert back to western media(if they ever actually stopped watching western media)... they will eventually as they don't have that strong connection to the core of what Otaku media is.
Yet those same types of people tend to say anime should cater more to them and would get mad if you called them poseurs.
>> No. 40032 [Edit]
File 165771714154.png - (223.16KB , 734x719 , 35fcec8a5cdfe1a04366ce27a36a2489ab26bbc4.png )
40032
>>40029
>Really gotta ask yourself, at what point does it start to feel weird to watch and play games centered around 14 year old girls?
I don't know your age but you give me the impression you're already feeling it's weird for you.

You made me remember a funny episode of my recent past. Couple years ago my sister brought her boyfriend home to introduce him to our parents. I'm 5 years older than both. After dinner I was playing Mario Kart with her. The boyfriend comes into the room, watch for a minute or so and says 'There you go you're winning against your older brother!' to which my sister responds 'Nah, anon is the one playing Peach.'
He makes this obvious but ever so slightly confused facial expression and says in a lower tone 'oh he's playing Peach...?' and I could instantly tell he found that was kinda weird. Imagine if he saw me watching YuriYuri.
>> No. 40033 [Edit]
>>40032
I had a similar experience when my sister saw that I had a female player character in Animal Crossing. In the heat of the moment I deduced the best excuse, I loudly replied "I'm not a s*xist, okay?!" which sounds like the pompous pretense of a perfectly sane mind's argument.
>> No. 40038 [Edit]
>>40033
I don't know why people find that weird. Do they hate cute things?
>> No. 40039 [Edit]
Don't you remember Grumpy-jiisan? He was well in his 60's. Later it was known he was an important figure in the early anime fandom community. Truth is western anime fandom isn't something that new, it's been a thing for more than 40 years already. It was just kinda niche in the beginning.
>> No. 40040 [Edit]
>>40038
On a surface level, it's just not normal.

On a deeper level, to them women and girls are special. They can play as male or female characters just fine, but men have to stay in their own lane or else they're infringing on women's' special status.
>> No. 40045 [Edit]
The low turnover of threads on slower sites like TC is a real boon. This way you don't see repeats of the same shit over and over again. I'd rather post in a 10 year old thread with 10 years of replies than the same thread that's been made for 10 years.
>> No. 40066 [Edit]
Why is happiness seen as the highest of our goals even though most people, including myself, do things all the time that lead to our own suffering? I understand why what I do or a desire I cling to is harmful to myself and causes me to be sad, desperate or angry but still, what is there aside from this? Happiness is only possible in asceticism and through a radical denial of the self. I feel so cheated, people telling me all the time and movies and media also that I need to be happy, otherwise I'm a loser. It was just another lie on the part of society. Nobody is happy unless they are practicing self-mutilation in a philosophical meaning of the term or they live in their own imaginary world. To live is to be unhappy and to suffer.

Why do people even do this? I mean lying and deluding themselves and others? Just to get slightly higher dopamine levels? Is that all life is about to normal people? If so, I'm fine with being weird, suffering and being myself.
>> No. 40068 [Edit]
>>40066
Yeah, a lot of people tend to underestimate how much effort it takes to reach a point where you can be at peace with yourself and a more lasting type of happiness can flow throughout your life. I don't think people are trying to delude you when they say you should try to be happy, but what they usually don't say is how much easier it is to be miserable.
>> No. 40070 [Edit]
>>40068
Monks in Asia spend decades trying to achieve some sort of happiness and even most of them fail, meaning they can't achieve complete happiness while they are alive. This makes me question even the purpose of striving for happiness.

I think most people want everything: they want both to be happy/at peace and to enjoy pleasure after pleasure/satisfy their desires. They don't realize these things are quite mutually exclusive. If you want to live for pleasure then you will experience immense suffering too. Pleasures aren't free, suffering is the price you will have to pay for indulging in them.

In the end, this world is too chaotic. You can only count on yourself if you want to be happy and you need to resolve yourself to want to be happy at all cost.
>> No. 40072 [Edit]
>>40066
Endless happiness isn't possible in the first place, because the brain wants to maintain a sufficient dynamic range on its senses. If you are in that state of happiness too long, you adapt to it.
>> No. 40077 [Edit]
>>39888
Sometimes people will throw in a few lies here and there for basic opsec/privacy reasons. It's not always people just trying to make themselves look better.
>> No. 40116 [Edit]
People bitch about ironic weebs sometimes, but are they really any different from an unironic weeb? Both are obnoxious retards and neither have anything interesting to say. By unironic weeb, I mean your stereotypical Naruto kid. I figure they'd be more or less the same if they had the same overexposure to social media.
So I guess I don't really care about any generation of weeb. Retards will be retards, regardless of when they were born.
>> No. 40117 [Edit]
>>40116
One could say the difference between the two would be that the "unironic" weeb is at least earnest whereas the ironic one isn't.
Though I don't care that much, since as you say, they're both obnoxious.
>> No. 40118 [Edit]
File 165879521039.png - (411.76KB , 1099x739 , you did this.png )
40118
>>40116
Anon I was this close of having the homepage of tc all to myself and you ruined my streak at the very last second. All I needed was one more post. I didn't know much I was actually looking forward to it until you destroyed it like it was nothing. This was my goal for the day, spent hours editing pictures, looking for pixiv accounts and going through dead links on the archives. 'I'll have the home page all to myself and then I'll go to bed, happy.' That's the thought that kept me going. Why would you do this anon, why you hate me? I'm too tired to try again, I'll go to bed now, but not happily. Not happily at all.
>> No. 40119 [Edit]
>>40116
Does the average Naruto kid even really count as a weeb? I think the type of people who only watch the most basic mainstream shonen series are their own separate category.
A weeaboo, at least until recently, meant someone who worships all things Japanese to a cringeworthy degree. The Naruto kids tend to be a lot more single-minded and restrictive about what they consume from Japan. Most of them write off anything that isn't a popular shonen as "moe" and therefore bad, will never touch a manga, have never played a Japanese game not made by Nintendo, know little to nothing about Japan as a country, etc.
>> No. 40120 [Edit]
File 165879874935.jpg - (106.18KB , 828x459 , 1650541315769.jpg )
40120
>>40118
I'm so sorry... I had no idea... Please forgive my poor timing. I never wanted to hurt you. I'll refrain from posting for a while...
>> No. 40121 [Edit]
I've concluded that Mangaka obtain energy through suffering, either of his own or his readers'. It's the only reason that I might divine for the continual execution of harem->one couple. After all, nothing is more delicious than leading on shiteaters like myself. Nothing is more invigorating than crushing a reader's favorite character after giving some hope. Nothing is more satisfying than a reader's tears as he watches said character die, the final but most scrumptious bite.
>> No. 40122 [Edit]
>>40120
Don't refrain from posting, tc is slow enough, that would be even worse! Also please take a look at that thread. There are cool things in there, I think you might enjoy it.
>> No. 40123 [Edit]
>>40122
I do like the thread. I admire the dedication and it's interesting as well. I just don't have anything to add.
>> No. 40126 [Edit]
>>40116
Being ironically stupid is worse because of the dishonesty involved. Another annoying thing about them is that they try to bring down everything around them as a result of their low self esteem.
>> No. 40127 [Edit]
>>40126
>Being ironically stupid is worse because of the dishonesty involved.
I guess I do really hate that about them. I don't think they're being ironically stupid though. I think it'd be more accurate to call them post-ironic weebs. Their feelings are honest, but they paint it up with irony. It's like a dumb person pretending to be retarded to seem smart. Most of them probably grew up with a ton of irony absolutely everywhere, so they're just taking it a step further.
I'm just glad I no longer have to deal with those types. I like being able to take what someone says at face value.
>> No. 40141 [Edit]
>>40127
>I think it'd be more accurate to call them post-ironic weebs. Their feelings are honest, but they paint it up with irony.
This hurts my small brain.
>> No. 40143 [Edit]
>>40141
It's not as complicated as it sounds. It seems like irony, but it isn't. They honestly like the things they talk about. They just exaggerate how they show it because they're insecure about it. Someone with sense would just keep it to themselves if they're worried about being lame. However, young people really like to share, even if it's a completely meaningless comment.
Maybe it'll eventually go away as they grow up and stop needing the approval of others.
>> No. 40146 [Edit]
I wonder how many old postings in tc belong to dead people now.
>> No. 40147 [Edit]
>>40146
We'll all die someday. There might be no trace of TC someday. Someone should print off and compile all the posts someday and stick it in a time capsule or somehow preserve it. It'd memorialize TC and everyone that posted here.
>> No. 40148 [Edit]
>>40147
This is a terrible idea and no one would read them
>> No. 40149 [Edit]
>>40116
Maybe I have a difent opinion of weebs than you, I would say that people would probably refer to me as a weeb but I hate most people in general so would hate other weebs.
I hate Irony to begin with as well, it's possible that a good weeb exists, it's not possible for good ironic people of any kind to exist.

I don't think Naruto kids are ironic weebs either, I would say ironic weebs are the ones that post the ahoge face memes or the mega milk memes or Astolfo memes often without ever having seen Fate Apocrypha or who post reaction images form anime they never watch and they don't even know who the character is. The kind of people that don;t really watch or consume the media or even care about it, because it's ironic, they just post it ironically. It's just a meme to them.

Naruto is an anime about Ninjas, that's very Japanese and it would be easy to see how somebody could love Naruto and love everything about Ninjas and love Japan in general and that it would have no tinge of irony at all to it.
>> No. 40150 [Edit]
>>40149
As I see it, they are "ironic" in the same sense than people who watches bad movies just to laugh at them. Then there's a point when they also do laugh with good movies, even in dramatic scenes. If you go the theater there's always one or two of the same kind, laughing at unaproppiate moments.
It's an attitude I personally despise, I think the purpose of the laughing is completely ungenuine, like showing how smart they are for not taking anything seriously.
"Weaboos" (I don't like the corruption "weeb"), known before as "wapanese", could be at least genuine, they truly loved their object of attention or could even turn into something better with time. When I was a teen I was pretty much what you could call weaboo (not of the worse, obnoxious kind, but still) , and with perspective I don't think it was the most terrible thing to be. Kinda like trekkies and other nerds, they can become awful creatures but I think I still preffer them over anyone who's only take on things is being "ironic" about them.
>> No. 40151 [Edit]
>>40150
>It's an attitude I personally despise, I think the purpose of the laughing is completely ungenuine, like showing how smart they are for not taking anything seriously.
I've seen people put "enjoying" in scare quotes when referring to media they've been consuming for years. It's just pathetic, especially since this was done on an imageboard.
>> No. 40154 [Edit]
>>40150
> known before as "wapanese", could be at least genuine
I agree, I think there's a distinction to be made among the type of people like to exaggerate their feelings, post reaction images, and such. Among these people, there's a subgroup who do genuinely watch and appreciate material, but end up "going along with the flow" in order to fit in – maybe they like the attention they get, or they simply can't fit in anywhere else and would rather stick with whatever group they're in rather than face the world alone. I think this is the group that given enough time will eventually wean themselves away from their "ironic shitposting".

As others have mentioned, the other subgroup is those who _solely_ use it as a means to grab attention, and likely may not even watch anime beyond whatever seasonal show is popular. That is, they use anime as yet another tool as a means to build up their own popularity. The fact that it's anime doesn't really matter, it's just what happens to be the zeitgeist of the times. These people are likely to be the ones who will shit on anything "too-far off the accepted path" (e.g. those who have no problem loudly voicing their lust for Tohru but will look at you funny for watching Eromanga Sensei; and of course they won't hestitate you let you know how "disgusting" such a show is).
>> No. 40199 [Edit]
I've been complaining about Summer a whole lot. There hasn't really been anything good about it this year. So it begs the question, is Summer inherently bad?
No, I don't think so. Summer is only bad because I don't do anything special with it. Hell, I don't think I've had any watermelon. I've decided that I will try to enjoy the next Summer by doing Summer activities.
>> No. 40200 [Edit]
>>40199
Summer is very bad because there's an awful weather that slowly or quickly literally kills you. There's many studies about the effects of heat; it increases mortality, depression, suicides and crime, with every damn degree. It makes the human brain work worse, make mistakes and become prone to confusion and stress.
But a weather that melts your brain and makes walking outside a potentially mortal activity is somehow considered "good weather". I could understand being called like that in the past, because the winter was dangerous, there wasn't that many ways to fight the cold and food was scarce, but today it doesn't make any sense.
>> No. 40201 [Edit]
>>40200
>there wasn't that many ways to fight the cold and food was scarce
When you're outside today, there isn't much difference. People always had fur coats and the like. Indoors, there's now both heating and ac.
>> No. 40202 [Edit]
>>40199
why do you keep capitalizing summer
>> No. 40203 [Edit]
File 16599032327.jpg - (98.58KB , 850x1200 , drawn_by_raeis.jpg )
40203
>>40199
Summer is always a hurdle for me to get through. Symptoms are similar to those comprising seasonal affective disorder. The most serious of which is that I don't even want to leave the house or talk to people in general, even online.
It begins in May and lasts until October, peaking in July and August months.
I spend my free time studying something, namely languages or math, as well as immersing myself more in animu.
Probably the only properly enjoyable time of the day it's in the early morning, sipping some lukewarm tea for breakfast in the balcony, whilst taking in the feeble and transient fresh air.
The only "summer activity" I practice is going to the beach. Usually 2 or 3 days vacation in the Mediterranean. I do like swimming and I do recognize that it is a fun part of the summer, as well as other water sports.

Other than that, it's dreadful, and I don't get why people romanticize it.
Maybe it's carnal desires and bohemian activities?
I believe intimacy is positively associated with warm weather, and naturally, warm nights encourage nightlife entertainment.
I just don't consociate with such things.

Post edited on 7th Aug 2022, 1:23pm
>> No. 40204 [Edit]
I'm glad I'm not the only one who thinks summer is overrated. I swear people force themselves to like hot sunny days because the media tells them it's the ideal weather. 70° and cloudy, with maybe some light rain, is perfectly fine with me.
>> No. 40205 [Edit]
I think late spring has the perfect weather. It's neither cold, nor too hot, and it's not gloomy like Fall.
>> No. 40217 [Edit]
I disagree with fall being gloomy, I wish it was always fall/autumn. It takes the sunlight of summer while also taking the festivity and cooler weather of winter. It's a time of year that always makes me happy.

Post edited on 9th Aug 2022, 6:32pm
>> No. 40218 [Edit]
File 166009985193.png - (311.36KB , 1200x1000 , d257c1221352f32920617877eb1157d2.png )
40218
Sometimes I hear a song, most of which I don't find interesting, but one or two seconds of it catch my attention. A little snippet. I don't know enough music theory to understand why those parts catch my ear, but if I had to describe it, it would be like a feeling of surprise when a pattern is broken.

A good song or track, whatever you want to call it, is interesting the whole time and I could just leave it at that, but one day I'd like to actually understand why those snippets are special.

Here's an example, the Blood+ op. Around around here, the singer's pitch lowers, and the guitar climbs up what I think is a cord. It's the most interesting part of the song. https://www.youtube.com/watch?v=H4P7VgS-qmM&t=65s

I also wonder why a composer would be able to come up with moments like that, but couldn't make the rest of the song as engaging.
>> No. 40219 [Edit]
>>40199
I live in Australia so yes Summer is inherently bad. Though, I'm not even sure it got past 40c where I live last summer. Climate change is not such a bad thing for everybody it seems.
Even so, Summer is still incredibly oppressive here and it ruins Christmas. Australia is pretty dumb in many ways, one of them is that we don't structure our days around the heat like Italy and other countries do where shops stay open later in summer so people can do what they need to do in the cool of the evening, nope, business hours stay the same only now we introduce daylight saving so it barely starts cooling down until 6pm.
>> No. 40223 [Edit]
File 166032033596.jpg - (27.33KB , 403x525 , wolfwood_wallpaper001.jpg )
40223
Regardless of what I think of the religion in itself, I've always looked down on Christians because most of them have never read the Bible. And of those who did read it, more than 99% only ever did so in a translation into their native language.
It always struck me as odd that they believe that collection of books to be the word of God and that they risk burning in Hell for eternity if they get it wrong, yet they're too lazy to learn enough Hebrew and/or Koine Greek (Koine being the relatively simple form of Greek which non-native Greek speakers spoke as a lingua franca and which the New Testament is written in) to read it as it was supposedly written down by St. Paul and the Apostles.

And now that I myself am starting to study Greek for purposes of historical research, I learn that we don't even have copies of the entire New Testament in its original form anymore. Despite the churches having an incredible amount of funding and human resources at their disposal, Christians were so sloppy in their efforts to preserve the "Word of God" that the various versions of it now differ in more than a thousand places. And these are not small differences in obscure places that would be unimportant to doctrine; even regarding the famous Number of the Beast, scholars can't be sure if it's supposed to appear in the text written out as "six hundred sixty-six" (ἑξακόσιοι ἑξήκοντα ἕξ), as the Greek numeral for 666 (ΧΞϚ) or, as it was written in some of the oldest known manuscripts, the number is actually 616 (ΧΙϚ).

In light of this it's especially irritating to listen to American fundies like the Baptists. They shit on any Christian that uses anything but the Authorized King James Bible from 1611, which they regard as "the complete and infallible word of God in the English language" as Pastor Steven Anderson put it.

And this isn't even getting into the messy process of the NT's canonization. Here's a BBC documentary on the Nag Hammadi Library, which is thought to have contained some of the gospels, apocalypses and other books that didn't make the cut:
https://youtube.com/watch?v=X1aii1XVEK8
There are also audio versions of English translations of many of the books found among the Nag Hammadi manuscripts:
https://youtube.com/playlist?list=PLhgCh02dfSE616PkWxEbBLGecDLliO3sy
>> No. 40224 [Edit]
>>40223
>I've always looked down on Christians because most of them have never read the Bible.
>yet they're too lazy to learn enough Hebrew and/or Koine Greek... to read it as it was supposedly written down by St. Paul and the Apostles.
You're missing the point, and you're missing some historical context. Orthodox christianity, one of the oldest branches still practiced today, doesn't expect followers to read the bible. Many of the earliest christians weren't literate in any language. The idea was that priests would do all of the interpretation and learning for you, and you just have to show up to service and contribute resources to the church. Reasonable considering how busy the average farm hand was.

The concept of learning the bible on your own being recommended, but still not strictly necessary, is a protestant one. If the barrier to entry was really high even for regular followers, christanity wouldn't exist today. And hey, if the King James bible was good enough for yesterday's farmer, it's good enough for today's pew warmer. Religion exists as a means to control people and get resources from them. Always has been. Everything else is window dressing.

Post edited on 12th Aug 2022, 10:22am
>> No. 40225 [Edit]
>>40224
>Religion exists as a means to control people and get resources from them. Always has been.
Oh I absolutely agree. It's especially obvious if we're talking about state-sanctioned mass religions like the Ancient Egyptian religion, Ancient Judaism, and of course Christianity. Just look at how the priestly class decided to fuse the Upper Egyptian god Ra with the Lower Egyptian god Amun into Amun-Ra for the sake of politically unifying the two lands. Same thing happened with Jacob and Israel, to unify Judea with the Kingdom of Israel. Completely cynical use of religion as a political tool.
More interesting is the role of esoteric cults with high barriers of entry which the ruling classes often get into (see e.g. Freemasonry and various forms of Judaism in our society, or the Eight Goddesses cult in South Korea)
>> No. 40227 [Edit]
>>40224
>Religion exists as a means to control people and get resources from them.
I used to think there was some truth to this, but the insanity of the past decade has made me reconsider. Now I think religion for most people is a natural impulse that will inevitably be fulfilled one way or another, and the best that we can hope for at any given time is that what most people use to fill the void revolves around community, family, friends and forgiveness rather than politics or consumerism.

Post edited on 12th Aug 2022, 12:38pm
>> No. 40228 [Edit]
>>40227
There's a difference between religion and ideology.
>> No. 40229 [Edit]
>>40227
>most people is a natural impulse that will inevitably be fulfilled one way or another,
Yes that's my view as well. Religion provides order in two ways – it allows us to black-box phenomenon we can't understand ourselves, and it serves as a form of anchoring that allows us to avoid confronting the necessity of our existence. Along the way before formalized government structures existed, proto-laws were lumped into it, but that's really an orthogonal aspect. In the absence of Religion (with a capital R) today, we still have religion in the form of Science™, and it serves the same two basic purposes: allows people to black-box away things they can't understand, and it provides a hope of some grander purpose.
>> No. 40230 [Edit]
>>40227
please keep in mind that, as Joe Biden has pointed out, about 85% of the insane shit we see is being pushed by one small religious group:
https://www.theoccidentalobserver.net/2013/05/24/joe-bidens-faux-pas/
>> No. 40231 [Edit]
>>40228
Technically, yes, but that's never stopped dumb people or evil people from using ideology as a pseudo-religion.
>> No. 40232 [Edit]
I think this discussion probably should be in /tat/...
>> No. 40250 [Edit]
There was a famous experiment where children were raised by machines, and then died.
I don't know how the experiment was done, but I feel certain that it wasn't done with human-like machines.

My first thought is: can babies be raised by androids? Or do we truly need attention from creatures? (Note: I am aware of the phenomenon of "feral children" and so it seems that one does not need attention from humans specifically, and that animals are, albeit less than ideal, sufficient)
My second thought is: would babies subjected to borderline constant abuse, survive?
I ask this harrowing question because I wonder if perhaps humans are in such a need of attention, that the quality of it does not matter. Perhaps, the way we are is such that: it is truly better to be hated, than ignored. It would confirm that community membership was "in the blueprints," as it were.
>> No. 40252 [Edit]
>>40250
Whenever such an experiment was allowed, those "robots" were more primitive than my graphing calculator.
>> No. 40255 [Edit]
>>40250
The machines were probably just boxes that dispensed food and water. In order to develop animals need a variety of stimulus and situations to develop themselves in. I think even attention from monkeys would work fine, and I don't see why androids wouldn't work assuming they're capable of movement and touch. The android doesn't even need "intelligence", it could just replay some preprocded sequence, and so long as there was enough variety it'd probably be fine.

>babies subjected to borderline constant abuse, survive?
https://en.wikipedia.org/wiki/Genie_(feral_child) [appears TC mangles the link formatting, please copy paste]. Although the entire thing is a horrifying trainwreck end-to-end that you can add to the list of counterexamples against humans being "innately good" or whatever.

Past a critical period of 1 year, it appears phyiscally maybe so, although mental development clearly suffers.

Post edited on 13th Aug 2022, 1:50pm
>> No. 40261 [Edit]
So I've been wondering. Does anyone actually jerk off to sex scenes in VNs? Usually by the time they happen, I just want more story.
>> No. 40262 [Edit]
>>40261
Only if they're sufficiently hot. But like you, if there's plot to be had, I'd rather get the scene over with.
That said, even though I typically don't "thoroughly enjoy" them when reading, their presence adds to the emotional aspect, whether that be a low or high: a capstone, if you will.
>> No. 40263 [Edit]
>>40261
If I'm in the mood for it, but it's pretty rare, otherwise they're slightly annoying to read through. I'm more likely to revisit a scene out of context than do it during my read-through, if it's particularly arousing.
>> No. 40264 [Edit]
>>40262
I feel the same way. I can understand them as another part of the story. Still, it just feels weird to me. It's not like it's impossible to quickly skim through them if need be, so I don't mind much.
It's just strange. They seem to be written for that intent in mind. Then again, it's hard to write any sort of sex scene otherwise. Sex is, well, sexual.
>> No. 40270 [Edit]
File 166083645938.jpg - (187.82KB , 800x1000 , 3cff5ad6cf06abffb613be5056c96b7e.jpg )
40270
For a while now, I've thought the real life people who resemble anime characters most are eastern europeans. That facial shape and large, multi-colored eyes seem the most common among them.
>> No. 40272 [Edit]
File 16608462494.jpg - (295.20KB , 956x1200 , yuuka flower field 1621184474361.jpg )
40272
If I were to create a thread about an animanga, that has both anime and manga versions. Should I create it on /an/ or /ma/? Does it depends on which one is the original media? Which one is the most popular? Or perhaps should the thread be created in /ot/ for impartiality.
>> No. 40274 [Edit]
>>40272
Depends if you want to discuss the anime or the manga I suppose. If you want to discuss the show, use /an/. If you want to discuss beyond that, then /ma/.
>> No. 40286 [Edit]
File 166089009013.png - (1.57MB , 1089x1069 , Dyute(44).png )
40286
Contractions are weird. It's something I've been noticing a bit recently, given read and write much more than I listen and speak. I suppose it just goes to show that language doesn't develop through writing, but rather speech.
Maybe it's a stupid thought, but how would communication have developed if humans were incapable of speech? I suppose we wouldn't have made it very far...
>> No. 40297 [Edit]
>>40286
>how would communication have developed if humans were incapable of speech
We probably wouldn't have survived long enough since speech is a major advantage when line-of-sight visibility is not present, so we wouldn't have been an apex predator nor been able to coordinate group-hunting efforts. Otherwise though, probably very primitive hand-symbols. I don't know if we'd have developed any sort of grammar or higher-order abstractions on top of that though, since there's sort of an evolutionary positive-feedback loop where we likely only gained our pattern recognition capabilities as a result of needing to do higher-order modeling of systems (going from "they know x" to "they know that I know x"), and speech provides a great playground for this.

You might be interested in [1] which is probably the closest de novo language origination without prior exposure, but remember that this in brains that are already primed for pattern recognition and language acquisition.


[1] https://en.wikipedia.org/wiki/Nicaraguan_Sign_Language
>> No. 40298 [Edit]
>>40297
That was pretty interesting. So they developed a language based on their basic communications at home? I wonder if those communications were all pretty similar from kid to kid.
Language is a pretty interesting thing. I was thinking about how it'd be hard for one to develop in a larger population, but that isn't true at all. Ideas tend to catch on pretty quickly, it's just a matter of how well they can be spread.
>> No. 40299 [Edit]
>>40298
It was a pidgin language where they sort of mixed together gestures that each child had independently developed to communicate with their families.
>> No. 40391 [Edit]
File 166228863785.png - (795.65KB , 1445x1190 , __komeiji_koishi_kaenbyou_rin_and_kaenbyou_rin_tou.png )
40391
After getting Windows XP working and able to use the internet for the most part, I had to ask myself for what purpose? I just did it for fun myself. I just wonder why people bothered to provide workarounds for the lack of support. Was it for people that had no option to upgrade to a newer OS? Did they just want to use Windows XP for the sake of it like me? How far would they go to use XP?
On another note, I don't care for XP's file explorer. I remember when I got stuck with Windows 10 and I thought that file explorer was so shitty, but this worse. The UI design has aged poorly and it's annoying to navigate. The whole OS is annoying to navigate. It feels like it was designed for retards, even if it is a bit charming. I'd compare it to a power outlet with those plastic covers. There's annoying extra steps before doing anything. I love it, but goddamn.
If I went back to Windows 7, would it be the same way? Maybe Windows was never good.
>> No. 40392 [Edit]
>>40391
>I got stuck with Windows 10 and I thought that file explorer was so shitty
Are you comparing it to something?
>> No. 40394 [Edit]
>>40392
Yes, I forgot to mention it. I had Windows 7 before that, which worked well for me at that time.
>> No. 40396 [Edit]
>>40391
Probably partly for nostalgia of retrocomputing, partly for the fun of trying to hack on older versions of windows. File explorer has always been a weak point in windows to me at least, it's always been a bit clunky
>> No. 40478 [Edit]
Japan is finally going to be a part of the internet.

It's weird. The Japanese use the internet as well. It's not like China with a big firewall and an intranet, they really do use the same internet as everyone else. But, their own language, actually acts as a firewall. They're amongst us, and yet, in their own bubble. But not for long.
Machine translation will advance. Eventually, even Japanese will be competently translated, at which point, the last barrier, the language barrier, will be broken. The Japanese people will not even be able to talk amongst themselves anymore. They will be forced to interact with the outsiders, whether they like it or not.

I'm so happy about it. I hate them. I hate how they keep their good stuff to themself, and leave me out just because I'm a gaijin. I eagerly anticipate seeing their safe spaces violated and these walls torn down. I won't be excluded any further!
And then, there's the Internet Archive. Yesss.... All of the previous conversations they had, "in the good ol' days", will be readable too.
The final plundering.
They will have nothing left.
>> No. 40480 [Edit]
>>40478
You could learn Japanese. Plus there's still ip filtering. Also, the Spanish internet still exists in spite of it being much easier to translate.

Post edited on 19th Sep 2022, 4:13am
>> No. 40481 [Edit]
>>40478
I wan them to stay in their bubble. But you can translate websites with google translate, sure it's not ideal but it is more than workable.
>> No. 40490 [Edit]
>>40478
>The Japanese people will not even be able to talk amongst themselves anymore. They will be forced to interact with the outsiders,
It's not going to be a huge issue. Russian and Spanish machine-translate well even today, yet there are such native-language boards and forums that remain mostly unvisited by westeners. You don't even have to go that far – even today on the English-speaking internet, there's a large-enough gap between 4chan and reddit/rest of social media for instance. There is still certainly some diffusion between the two, but most of the things that diffuse over are repetitive image macros that normals seem to find oh-so-hillarious for some reason. Anything more obscure board-specific culture likely doesn't diffuse over.

> I hate how they keep their good stuff to themself, and leave me out just because I'm a gaijin
You realize that it's anonymous, so if you wanted you could comment as well? Although I recall many sites IP block (which is pretty hilarious considering the notion of ip-blocking certain countries notorious for low-quality posts is itself considered an injoke on some 4chan boards).

> All of the previous conversations they had, "in the good ol' days", will be readable too.
It already is?

>The final plundering.
Considering your contempt for japan I wonder why you're even on TC? That aside nothing like this is going to happen because most low-effort posters go for the low hanging fruit. They're certainly not going to bother going on obscure japanese textboards to post (and if I recall correctly 5ch itself isn't really considered obscure or high-quality, so if people do post they'll mostly be pissing in the equivalent of japanese 4chan and leave the other places alone).
>> No. 40498 [Edit]
>>40490
>It already is?
Unfortunately, there are already plenty of pages that are missing from that archive, or at the very least are currently inaccessible to the public. Not just Japanese pages, either.
>> No. 40555 [Edit]
Do you think it is reasonable to hate something because it influenced other things in a way you don't like, even if said thing wasn't bad on it's own?
I can understand such a sentiment, but I think it's unfair to judge something solely due to it's influence on other things. I think the negative opinion should go to the things that aped that influential thing.
>> No. 40556 [Edit]
>>40555
I don't know. It sounds like something that makes sense to happen but I can't really think of an example.
>> No. 40557 [Edit]
>>40556
I only bring it up because I mentioned that I liked K-On! to someone, to which they said that it ruined art styles in anime and that they hate it despite never giving it a try.
Not to say it's the greatest anime ever, but I don't think it's bad for what it is. Regardless of the opinion, I think it's stupid to base it on anything other than the subject itself.
>> No. 40558 [Edit]
File 166429563747.jpg - (377.12KB , 1710x654 , plj_qb_rw.jpg )
40558
>>40557
Sora no woto and Haruhi S2 are the only anime that come to mind which have art styles directly influenced by k-on. I don't know what he's going on about.
>> No. 40559 [Edit]
>>40558
I would guess he got the opinion from someone else. You know how people are these days; they don't come to their own conclusions.
I think I have the answer to my question now.
>> No. 40560 [Edit]
>>40557
That sounds like someone who for some reason hates moe and somehow decided that k-on/lucky star were solely responsible for this trend.
>> No. 40561 [Edit]
>>40560
That guy really likes Lucky Star, so that couldn't be it.
>> No. 40563 [Edit]
>>40561
That makes this even more interesting. What exactly does he see in modern shows that could be attributed to k-on but not lucky star? The only thing I can see is the head shape and pointy chin, but that's something that surely predates k-on.
>> No. 40564 [Edit]
>>40563
I'm not really sure. We may never know what went through his head to come to such a conclusion, as K-On! is something he couldn't tolerate.
Their loss, really.
>> No. 40582 [Edit]
Over the past year since I turned 30 I've started to feel quite different mentally. I can't help but look at people even in their mid 20's as kids without much of a clue. The way I look at things in general has changed quite quickly. Where before I'd try to come up with solutions to some problem now I just say "haha it's fucked" or "Maybe some day" in the same way my mother used to when I'd ask for some toy which was her way of politely telling me no.

Supposedly the brain isn't fully developed until around 30 and you also experience a real decline in neuroplasticity. I think I'm there. Even some of the worst times in my youth I've started to look back on with a certain fondness because there was still so much striving and energy I no longer have. Maybe I'm just in the dumps about becoming an old man but it's frustrating. Youth really is wasted on the young.

I just don't know what I'm doing with my life anymore. Everything I like that used to be my thing has been becoming mainstream. The culture's entirely different; the internet is way different. In theory I should be able to connect with Gen Z more than my own generation because many of them grew up raised by the computer but the cultural difference is just so big it's hard. Even then when somebody does try to be friends with me and we click I can't be assed maintaining that friendship and so I just appear offline. Sorry bud, I don't want to chat. I just want to do herb run 8 of the day in peace.

I think I'm starting to understand why old people are often so grumpy. Too stubborn to kill themselves and forced to inhabit a world that's moved on from whatever was going on with them.
>> No. 40583 [Edit]
>>40582
30 isn't that old. You're talking about yourself like you're in your 60s. My grandpa is 97 and even he manages to do stuff and be in a decent mood most of the time.
>> No. 40584 [Edit]
>>40582
>many of them grew up raised by the computer
Sure, but you have to realize that most of it has been catered for Gen Z. They won't find anything if they don't look, and for a lot of Gen Z there isn't much to look for. Most people my age don't know much about computers or the internet outside of popular social media platforms. Even the PC gamer crowd is pretty dumb, with how simple things are.
>I can't be assed maintaining that friendship and so I just appear offline.
I don't think that's much of an age thing. I don't like conversating often. Even if I like someone, it ends up feeling like a chore to keep up with them. Not that I dislike them, but I'd rather not talk everyday. Ideally it's catching up every month or so. Rarely works out that way.
>> No. 40585 [Edit]
>>40584
Despite the difference in culture and technology use between younger / mid generations, I think there is interestingly a shared trait and that's a sense of bleakness and non-excitement about the future. Although what I can't really figure out is why despite knowing this they continue to let themselves be prisoners of the walled garden. E.g. if you were to survey the youth about whether big corporations have too much power, I'd bet a near unanimous majority would agree. And yet they seem content to have content spoonfed to them by the same corporations.
>> No. 40587 [Edit]
>>40585
I absolutely agree with your post, and I have thoughts as to why things are this way, at least for my fellow members of Gen Z. Mind you, I'm no expert in the Gen Z psyche, rather someone that has made observations in a fairly small sample.
I think it's an issue of outside pressure and a perceived lack of alternatives. I will use streaming subscription services as an example. While they provide tons of options for a seemingly fair price, they require an internet connection, you can lose access at anytime, and you end up paying a lot of money for a subscription in which you own nothing. It sucks, but the alternatives are to:
A. Pay for everything yourself which would be more expensive up front for something you might never watch more than once.
B. Pirate and risk infecting your computer/device with malware, being dropped by your ISP, or a costly lawsuit.
To the uninitiated, the subscription service will look like the only reasonable choice, when really, one of these choices has every upside with no downside if you aren't an idiot. The thing is, in my experience average person is. The issue isn't a lack of knowledge, but an unwillingness to learn for themselves.

For another example, more related to "outside pressure", would be smartphones. When I was in school, you'd see people making fun of android devices for being seen as cheaper and lower quality than iPhones. There was a stigma to owning an android for most people, and probably still is. There is your outside pressure. Now, even for the person that doesn't really care about such things, an iPhone will still probably be the best phone on the market at face value. As I've stated in the last example, these people don't do their research. They will still go to the iOS device despite it's less powerful software options and poor durability.

In short, I think this is what would be called learned helplessness. Despite living in the information age, they refuse to learn for themselves. I will say again however, these are just my thoughts based on anecdotal evidnece on the normal Gen Z. There are probably plenty of people my age that aren't entirely stupid like myself. I wouldn't really know. I don't meet other people anymore so I'm pretty much talking out of my ass.
>> No. 40600 [Edit]
Didn't know where else to post this, but I think it's really funny. When bodybuilders debate math.
https://forum.bodybuilding.com/showthread.php?t=107926751
>> No. 40615 [Edit]
File 166476467659.jpg - (171.60KB , 1020x1014 , __flandre_scarlet_touhou_drawn_by_rnkgmn__3ec8324c.jpg )
40615
I think I'm happier alone.
I spent most of this year out of touch with anyone in particular outside of my family members. Despite not "doing anything", it has been a great time not including pressures put on me by my family which would have happened either way.
Recently, I've come back into contact with many people and now I just feel shitty and lonely again like I used to. Maybe it's that I don't feel that I belong or fit in. The reason doesn't matter. The fact is, these people make me unhappy. I think once everything has settled, I'll break things off for good and stick to my best friend Anonymous and my beloved waifu. Everyone else can get bent.
>> No. 40616 [Edit]
>>40585
>Although what I can't really figure out is why despite knowing this they continue to let themselves be prisoners of the walled garden.
It's because people are hesitant about making major changes in their life and generally take the path of least resistance. This extends to not thinking about unsettling topics. Modern people are especially risk averse. If you see a dark societal future ahead but have little or no individual power in changing it, then you will probably continue as is.
People will accept nearly anything if they feel hopeless to change it.
>> No. 40617 [Edit]
>>40616
That's a fair point, I guess my own comfort with tech sort of blinded me to the obvious. I.e. for the average person to begin to escape the walled garden the most realistic option for them is some sort ungoogled android fork (e.g. cyanogenmod with microg) which would require non-trivial amount of effort for them to install.
>> No. 40618 [Edit]
>>40587
That kind of thing applies to many aspects of life and it applies to the people here as well. How many people here make their own cloths, grow their own food or make anything themselves? Most of us don't, we are reliant on big corporations to provide that because learning how to sew and putting that much time into making our own clothes would be a pain.

The people here advocating for use of open source software probably like tinkering with that kind of thing and don't mind putting the time and effort in, in the same way that there are people that don't mind gardening or sewing and the people that use open source software are still dependent on many other large corporations, they just one less(possibly as corporations are a tangled mess and you could forgo one service they offer but still be using another one).

People hate corporations but there really is no choice, it's a matter of limiting your dependence on certain companies in certain ways in a way that the individual can feel comfortable doing but you still are going to be dependent on them.
>> No. 40619 [Edit]
>>40618
Ah, my post was a bit stupid. I misinterpreted the post I replied to. I was too focused on the technology side of things. Sorry.

Yes, today it is near impossible to avoid corporations without an extreme lifestyle. I'm not terribly bothered by it myself, as you can get around most of these things if you put in the extra effort. Most of the time I only do these things to suit my needs.
The people that use those services and products are fine. I don't think they are in the wrong or anything, but that isn't what I would choose. So long as there are options, even if it is to not participate, I don't have any problems.
>> No. 40620 [Edit]
>>40619
>So long as there are options, even if it is to not participate
This becomes harder and harder as the technology gets normalized, in the same way the introduction of cars made people build things further apart so in most of US it's very hard to live unless you have one.
>> No. 40663 [Edit]
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40663
I was looking through myabandonware when I saw an old Card Captor Sakura doujin fighting game. I thought it was pretty neat.
It gave me the idea of collecting and trying old doujin games. While I probably won't find anything life-changing, it'd be cool to play these probably long forgotten games and maybe after gathering quite a bit, putting the collection somewhere so other people can easily try the games. Even kusoge deserves to be played now and then. I might end up coming across such a collection though, in that case I'll probably share it where relevant.
On another note, I'm surprised how many racing games I'm seeing. It feels like a practically dead genre outside of the big titles. Really, everything seems nuts with games in the early 2000's. A far cry from the current state of things. I suppose it's incorrect to compare seeing as I'm looking through lists by year for these, rather than what's popular.
>> No. 40666 [Edit]
If pixiv premium was in real time and I would use it 1h/day, then my eyes would be spared the sight of AI/3dcg/western 'art' for two whole years.
>> No. 40668 [Edit]
I've started listening to audiobooks recently and I wonder how effective it is. Studies on it are no doubt influenced by services like audible that want to sell you on it and also people who just have a problem with anything new.

I can certainly read a book faster than I can listen to it but I can listen while I grind skills in an mmo, walk, clean, etc. It's much lower effort. Even if I'm only absorbing 75% of the info and taking 50% longer to get through it the amount of info I can consume with them is much higher. I wish I would read more books but I find myself in the predicament where I don't like reading but I like having read; if that makes any sense.

Results also probably vary a lot by what type of book. Light fiction you're basically having a story told to you. I doubt books that are super dense have much benefit as audiobooks since you need to take time to comprehend it. Certainly good for secondary sources though.

>>40585
Despite some of the cringey things I see out of Gen Z I feel a strange sort of love for them. I was trying to figure out why the other day and I think it comes down to wanting to be the chill type of old man rather than the bitter kind. Sure you can rattle your saber about back in my day but the odds seem stacked such that you're likely to lose in that position. Unless it's something you really care about it's better to just go with the flow of what the youth are doing.

The old men who just shrug and say "welp I don't understand but this is what the kids are doing" seem much more well adjusted than people who try and fight every little thing.
>> No. 40734 [Edit]
>>40668
>Even if I'm only absorbing 75% of the info and taking 50% longer to get through it
That sounds like me.
I would go for walks, and whilst I was doing my daily exercise-walk, I would listen to podcasts.
My issue, was that I couldn't focus on walking at a good pace, and focus on the podcast at the same time. I'm a maladaptive daydreamer as well which doesn't help, so I always had to keep rewinding.
To my shock, what I found was that after an hour of walking, I would only make 30 minutes of actual progress into the podcast. Insane!
I started listening at 0.75x and it was totally different. I rarely missed anything, despite focusing primarily on my walk's pace.
After an hour, I would only make 45 minutes of progress, but compared to the 30 minutes at 1x, with the constant interruptions and rewinding mind you that normal speed would come with, a slower speed was definitely the superior choice. It's just a superior experience, because you rarely miss anything, and you rarely need to rewind.
>> No. 40772 [Edit]
Recently I've been trying to explore why relationships are important. I struggle with a stable identity and sense of purpose. I think isolation is the biggest culprit.

When talking to someone you aren't so much talking to them as you are talking to the version of them you've constructed in your mind. There's something incredibly subtle; sometimes not so subtle about how this affects your own mental state. The brain seems to create a synthesis of it's own perception with that of others. Everyone is prone to blindspots so seeking a synthesis makes evolutionary sense so you end up with a more accurate picture of reality. It's why kids who get bullied often develop problems with self esteem or anxiety. They're literally being injected with a perception of themselves that is lesser.

At the same time it's not so simple as viewing everyone as beings of infinite potential if you want to minimize harm. Perceptions that are positive but inaccurate are also harmful because it shows people didn't take an interest in getting to know you. Sort of like getting a well meaning but unwanted christmas gift. It's not necessarily that you're too good or too cool for the gift but a certain lack of care or knowledge has been exposed.

It seems that developing a strong sense of self is like growing a tree. First you need a little seedling; that has to be found and planted yourself. After that you need water, sunlight, and the right nutrients. Without that you may wither, die, get poisoned or take a very long time to grow.

At birth humans are completely helpless creatures and we're programmed to seek our parents attention and validation. Babies without that drive are a lot less likely to survive and so evolution has sharpened it to be incredibly strong. It seems like this is the drive that makes people social. Over time that need for validation lowers and I think it's what normals mean by "settling down". What they're really saying is the intense need for external validation has came to a reasonable, stable baseline. It's still there but they don't feel a need to do the sort of stupid shit for social acceptance you see in young people. People will puff their chest out and claim "I do x for me!!" or "I don't need anyone!" but their actions are totally out of step with what they're saying. It seems to be a source of deep insecurity for basically everyone which is why when you express that you don't feel seen, valued or appreciated people immediately accuse you of being selfish when that's really not the case. I've always found it quite ironic people will berate you for being "selfish" and then proceed to say everything needs to be done for other people out of the kindness of your heart. Other people like them. Hah!

I grew up as the neglected kid so I'm missing a lot of this and there's something about the way I relate to people on a fundamental level that's at the core of why my life has had this constant hum of unhappiness. I learned to shut everyone else out and seek to do everything on my own as a way to cope with my parents being absent and being rejected by my peers. It's frustrating. I still want to be completely independent and have nobody imposing any sort of expectation on me yet deep down I crave it. But a life of observing others has shown me what makes life fun really is corny things like friendship yet it's so foreign to me I don't know if I could handle it. But at the same time I have this nagging feeling that I can't progress in life without other people and I question whether I'm capable of that.
>> No. 40773 [Edit]
>>40772
>you aren't so much talking to them as you are talking to the version of them you've constructed in your mind
Yes I've long held the same belief, and this is of course why 3D relationships are fickle, because most people can't distinguish (or don't even know that there exists a difference between) the idealized image of someone they hold in their head from the actual thing.

See also >>/mai/21730

>it's the mental conception that you end up adopting. The "character" is a conceptual representation like any other, which is given life through the visual expression of the author/VA/etc. but ultimately lives in your mind. And it is _that_ subjective representation that you feel warm feelings towards.

>If you think about it, this is true even in the real world. When you interact with a 3D person, you don't actually "know" them at all. Your perception of them is ultimately all you have to work with, until they carry out some actions that then allow you to update your perception in a bayesian sense. But people delude themselves into thinking that what they are attracted to is some material thing rather than the facade of their own idealization, which is the source of a lot of grief. All waifuism does is drop that pretense.
>> No. 40777 [Edit]
When I was younger, I used to think about what my future would be like, usually after thinking about where I was at the time and how I got there. Back then I still had pretty normal aspirations and high expectations for myself. Usually I'd think about what was seemed at the time to be an ideal but realistic far future. Wife and kids, high paying job, etc. More or less, I believed what everyone told me, even if there was no reason to. It's pretty stupid in retrospect.

These days, I don't really think about how I got to the point I am at, as it isn't important, and so I don't really wonder so much about where I'll be in 10 or so years. I really don't want to know. I do still fantasize about an ideal future, it is just that, an ideal. It's usually something like being an independently wealthy recluse living far away from others in a small, but comfortable and well made house where I can spend my days indulging in whatever I find interesting. Other times it's far into the realm of fantasy and has no real connections to reality. In a way, it's the complete opposite of what a younger me wanted.

I wonder now what that younger me would have thought about my current life? Would my lonesome, but simple lifestyle be enough? Would seeing it be enough to help me realize that those former ideals weren't what I really wanted?
>> No. 40783 [Edit]
Did anybody ever tried writing something and sending it to a literary magazine? I was thinking that it looks like a reliable way to get feedback from your writing. Especially if it is not in english so posting on /lit/ wouldn't get you many replies, even though /lit/ sucks.
>> No. 40784 [Edit]
>>40777
All I knew at 6 years old was that I never wanted to live working in an office all day. My dad took me to work once or twice as a kid, and while I love my dad and enjoyed the time to see new stuff with him, I thought it seemed really boring there. All I ever wanted was a wife, really, even at such a young age. Ironically, I think such a normal aspiration is what drove me to insanity. Realizing what people are like during middle school broke my mind. I Lost track of the future from then on and only started giving a shit again less than two years ago. I realized i kind of didn't want to end up homeless so i got my license, a job, and saved some money, and now after wokring50 hours a week for a year and a half and doing nothing but eating ramen, biking to work, and paying a couple hundred in rent, I'm in stasis again worrying about what to do next. I'm good for the next 9 months or so if worst comes to worst but, really, i just want a stable part time job. Hopefully I find somewhere to buy cheap ass land and plonk a trailer down so I can just stop caring again for the next 30 years until i die.
>> No. 40785 [Edit]
>>40784
yeah I tried out office work and was amazed by how boring it can be. I've done some really boring stuff before, including -just- standing outside of buildings for 8 hours at a time, but needing to look busy while having absolutely nothing to do in a confined space felt more mental exhausting than I could have imagined.
>> No. 40819 [Edit]
People are rarely actually talking about the same things and no one realizes it.

Say two people are having a disagreement about "fairness". Best case scenario is usually something like: person A says "I think this is fair because X" and person B says "I think this isn't fair because Y".

But consider how it is you learned what the term means. Probably you had some kind of experience, some authority figure told you the experience was "fair", and so that's how you defined "fair".
Hypothetically, when you were a child, one day your parent offered to give candy to you and your sibling in exchange for helping out with chores around the house. After you helped out, you and your sibling each received the same amount of candy and you were told this was "fair". So you learned that "fair" means each person receives an equal share.
Alternatively, your sibling was naturally more talented, and finished twice as much work as you did. When your parent gave out the candy, they gave your sibling twice as much, saying that that was only "fair". So you learned "fair" means people receive reward in proportion to their accomplishments.
Alternatively, things don't come as easily to you as your sibling. You worked twice as hard but were only able to match the amount of work your sibling did. But your parent noticed how hard you tried and rewarded you with twice as much candy for your effort. So you learned that "fair" means receiving reward in proportion to one's effort.
Alternatively, you have two siblings, one more talented and one a hard worker. They both accomplish more than you, but while they would like to reward more effort and more accomplishment, say it wouldn't be fair for you. Since, if you had known ahead of time that more effort would mean greater reward, you might've chosen to work harder. So you learned that "fair" means having equal opportunity.
Alternatively, you and your sibling both worked very hard, going above and beyond the call of duty and accomplishing far more than your parent thought you would. But when it came time to give out the candy they explained that, while they appreciate what you've done, they're not going to give you any extra. They were only prepared to give a certain amount and it wouldn't be fair for them to demand more. So you learned that "fair" means following the agreed-upon rules.

Point being, any concept you think of can have several different interpretations, and those interpretations may well be incompatible with each other. If person A is talking about equal-fair, and person B is talking about rules-fair, then they aren't really talking about the same thing at all. But I never see people specify which version they mean, or share which experiences defined them. People usually take offense to the asking, even. Mostly people seem to act as though it's all the same thing, and assume they understand. Perhaps not realizing there are more possibilities than the one they know?

(Also, I'm new. I hope my contributions are acceptable.)
>> No. 40820 [Edit]
>>40819
I would always say that fairness is simply everyone playing by the same rules. I would never and have never complained about getting a lesser reward because I accomplished less. That's fairness. Fairness simply means that no-one is being explicitly restricted from the same reward as someone else. But it doesn't mean they get to succeed, or that they'll even have a happy life. It's why we say "life, liberty, and the pursuit of happiness" as in the quest for happiness and the attempt for it, and not just "happiness".
>> No. 40825 [Edit]
>>40819
>Say two people are having a disagreement about "fairness"
Sounds like a setup for a joke. Add in something about a mathematician, expected value, and a bayesian and it's sure to be a hit amongst the nerds.
>> No. 40834 [Edit]
I impulsively bought a CRT monitor and it came in today.
I've been curious for a while, as I haven't actually seen an operating CRT since I was little, the only thing I remember being different from other TVs being the static electricity build up.
I've only tested Touhou 6, but I'm really impressed. The colors are impeccable, the image is great. At just 1280x1024, it's left more of an impact in terms of visuals than any modern 4k 144hz monitor.
The only real issues I can think of are that it is rather large in terms of length as well as rather heavy, and the flickering might be annoying if you're sensitive to that sort of thing.

I just wonder why the technology was dropped? Has it really been pushed to it's limits, or was it just deemed not worthwhile?
>> No. 40835 [Edit]
>>40834
>why the technology was dropped?
>heavy
This mostly. I don't know much about screen technology, but the most advanced options now serve better for use cases like tv shows and AAA games.
>> No. 40836 [Edit]
>>40835
CRTs usually have less input lag than most monitors you can buy, look better on games with pixel art that was specifically designed against crt pixel geometries. I.e. CRTs effectively give you subpixel rendering for free because brightness doesn't have to be uniform across the shadow mask slot (indeed, it's more like a mesh in front of a continuous image), compared to discrete pixels of LCD, and you probably also get anti-aliasing for free as well.

With a modern high-resolution, high-dynamic range, high-refresh rate display (or even better, variable refresh rate) combined with an appropriate shader to simulate CRT post-processing, I really doubt a raw CRT is any better. But for the price, yes, at the time CRT was superior.
>> No. 40850 [Edit]
test
will this update the home page?
edit: Even though I saged, it does. This was a test.

Post edited on 17th Nov 2022, 3:47pm
>> No. 40854 [Edit]
>>40850
It's a good design choice. That way others can still be aware of newly added information, but it doesn't bump the post entirely. It makes sage-ing a viable option.
>> No. 40869 [Edit]
I've been a bit insecure about being an unaware ford driver quite a while now, but honestly, I have no friends, I can't start conversations as I don't even thing about speaking to others.
Fact is, I don't have friends, internet or otherwise, I quite literally can't make conversation with others. I may be a boring retard with nothing interesting to say, but goddamn it, I just don't like many imageboards other than TC!
>> No. 40877 [Edit]
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40877
I feel like I'm in a small minority of people who puts cream in their coffee, but no sugar. Every time I see a tv show or movie with coffee, characters always either drink their coffee black, with sugar, or with cream and sugar, but I've never seen a character who just puts cream.
>> No. 40878 [Edit]
>>40877
I enjoy doing that as well, when I'm not in the mood for anything sweet. Cream is magic.
>> No. 40880 [Edit]
>>40877
I like to put just milk, if that counts.
>> No. 40881 [Edit]
>>40880
I did that before discovering heavy cream. Still do when I don't have any.
>> No. 40920 [Edit]
>>39332
>white noise
I bought one of those machines. People described it as some sort of "quiet noise". Yet it just sounded like a machine. Like a fan but without the wind.
>> No. 40922 [Edit]
>>40920
White noise is bad to sleep with, it's spectral power distribution is uniform and unnatural, natural noises have distribution of the form 1/f^k for k>1, so something closer to pink noise.
>> No. 40941 [Edit]
Lately I've been thinking about why early childhood experience is so pivotal in forming your character even though people remember very little of it.

Infants are completely helpless against their environment and it makes sense that's going to create a crushing insecurity where their only defense is people pleasing. Without that sort of behavior you'd likely see infant mortality much higher and so evolution has an incentive to dial people pleasing up to a ridiculous degree. Psychologically speaking I don't think infancy is too dissimilar to having a gun pulled on you. You're just a few pounds of force away from death in that situation. It's completely reasonable to do or say anything necessary.

I'm having trouble articulating this. It seems like this sort of primordial insecurity and need to be taken care of is at the root of social behavior. It seems to crush the individual in the name of the group. That sort of need seems to stick around until you're in your late 20's. I think it's what normies mean when they say "settle down". What they mean is that their intense need for attention and validation has dropped to a manageable, stable level.

That much of social interaction as a need seems inborn. Another part seems to stem from convenience. Two 4/5 fighters can easily overpower a single 5/5 fighter. Or to put it another way I'd have a lot more money and free time if I had a roommate who I got along with because of simple economies of scale.

What seems to happen for a lot of loners like myself is some sort of failure on part of the parents to respond to the child's natural people pleasing behavior. The child learns people pleasing as a strategy doesn't work and tries their hardest to do everything themselves. It seems to set you up for all sorts of pitfalls in school. You already don't have support at home. More importantly you've disposed of people pleasing as a strategy while all the other children are still in that mode, hard. It seems to be why if you ever complain about a lack of relationships to normals they always get pissed and make it your fault. They don't understand you literally don't have the same machinery to work with. They're very insecure about it. You'll often see normals chestpound about how they do this or that for themselves rather than other people and it's just laughable. They do it to be liked. The loner will also do certain things to be "liked" but it's quite different. The normal performs some social ritual in attempt to gain favor. The loner partakes in the same ritual with the thought of "How can I get this person to fuck off as soon as possible without them freaking out?"

Have any of you had similar thoughts?
>> No. 40942 [Edit]
>>40941
I don't think about it much, but that's more or less my own experience in life. There is no drive or desire to socialize beyond getting people to leave me be. I rarely try and get help unless it's completely necessary. It just isn't my instinct to seek it out because it hasn't done me much good in the past.
So I'd say your thoughts are probably accurate to some degree.
>> No. 40991 [Edit]
Came across A.J. Ayer's emotivism. It explains some thoughts I've had pretty well. In short he was a moral skeptic and pointed out that since we can't have proof of morals existing we can't make factual statements about them. For example many people would agree violence is wrong but asking them to prove it gets dubious. What they're having is an emotional reaction akin to "boo, violence". I can't prove violence is wrong what can be proved is my own personal distaste for getting murdered.

Looking at it this way it really gives the sense the majority of moral talk is an attempt to enforce some sort of social norm. I can remember back in the 90's when older people would try to make some weird, twisted moral argument about wearing hats indoors. The entire thing is a bit silly looking back at it but I don't think it's that different. Key difference being the language we use has shifted. Outside of things the massive majority of people agree on like murder/theft/fraud you see a lot less language around morality as that's gone out of favor. Instead the discussion has shifted to focus on psychology. Much of those discussions are pulled out of people's asses, or out of the ass of some supposed expert just like moral talk was back in the day.

For example it used to be seen as disrespectful and even immoral to wear a hat indoors under any occasion which seems ridiculous to us today. But I can easily imagine seeing it posted somewhere like reddit with normie commenters swarming with something like "Wearing a hat indoors? Does this guy think he's the main character!? What a fucking narcissist." Or alternatively by posting about some sadness or frustration in your life it's almost inevitable you'll be met with hostility. In decades prior they would have called you a pussy, not a real man, or said you were of poor character. That went out of style in favor of this particular brand of fake empathy that is nothing but a disguised insult. I've been guilty of this "psychological pathologization" myself in the past but as I've come to understand how it works better I've tried to build distance from doing such.

The new phrase "ick" while dumb seems like a large improvement. You aren't insulting or condemning the person by pointing out the behavior is "ick". You're simply stating you, as a person, dislike that quality in another rather than trying to make statements about large swathes of the population who, on an individual level you know nothing about. Saying "Sorry, x gives me the ick, no thank you." seems much preferable to saying "X has y and z problem, not your therapist." Less prone to cause fruitless arguments, causes less harm, and could generally improve the quality of discussion internet-wide. Let's just hope the phrase doesn't morph into something cancerous.
>> No. 40993 [Edit]
>>40991
I'd prefer if we just say what we think. I do wear hats indoors, but it feels weird and I personally feel wrong while doing it. I think Stirner had it right, you should be aware of your position in the world and do what will work best towards your own motives or goals, whatever that entails. It's better to focus on more practical things, and you should never find yourself trying to censor or otherwise adjust your behavior simply because of some sense of an ideological purity. If YOU desire to act a certain way, that comes from you. Choosing to shape your behavior simply because it violates some internal code you've built up, and not because it leads to the results you want and the results you have the power to affect, is pointless. Plenty of people with no moral code still hold internal codes, some kind of rule or law of their behavior that they feel they should follow, if only because it makes them "not like those other people i hate". We exist in a physical world, and are limited by the physical actions and power we have the capacity for. Wasting energy on ideology when there are clear paths to the world we personally want to create and can create is just silly.

I don't care about adhering to morality. And because of that I don't care if my words are imposing a desire coming from myself onto someone else. I won't just self-censor myself and refrain from telling someone what I think about their behavior, just because it's presenting them with someones desire for a reality that opposes their own actions. I don't believe in freedom, I believe in the capacity for power to act and the doing so on the world. That doesn't mean I don't desire to take my own freedom. But freedom isn't something you can be given or give to someone else, it's simply a measure of your ability to explore and achieve your own goals. I don't like infidelity, and I wouldn't do it. I also would like to strongly enforce others not to. But not because I think it's immoral, but because I just don't like it. So I would impose that will on others, if i had the power. I don't care about fairness, I care about creating the world I want and the personal life I want. If I can do it, I will. If something is an obstacle, and I can remove it with my power and capability, to the extent that the outcome is practical and useful for me, I will.

I do prefer, personally, to leave other people alone for the most part because it creates a comfortable environment for me. In fact I prefer as little interaction as possible. But if someone does something in my environment that I don't like, and I think I can get them to stop without making bad repercussions for myself, I'll do that. I want to assert my agency over this world, and I'm sick of a society that wants men, agents of their own free will, to become like women and accept a submissive and nonthreatening position in regards to the world. That's the agreeable way of someone that belongs to someone else. I don't want to belong to someone else, I want to own myself and use the power I have to exert myself on the world around me. I don't want to get along just to get along, I get along when around people I can stand because it makes for a relaxed environment. When I'm around something I can't stand, I won't just let them be, is what i mean.
>> No. 41170 [Edit]
I was thinking about how worthless the word love is, but then I thought more and realized most language has no value, at least in the west. I think it's a result of marketing. Constant exaggerations has made any subjective opinion basically meaningless beyond good or bad.
Or maybe most people actually feel strongly about everything.
It bothers me.
>> No. 41200 [Edit]
I don't understand why normalfags have to go out of their way to write what amounts to "omg, wtf, you're a weirdo" when they see something a little strange. Why even bother? Does it make them so uncomfortable that they need to have an outburst? I think it would be better to ignore it and move on.
>> No. 41201 [Edit]
>>41200
It's normie speak for "I'm not like this!". They don't want anyone to get the wrong idea. Baka.
>> No. 41202 [Edit]
>>41200
If one is weird enough to the point where someone will audibly say so, then introspection might be needed. If you're referring to online discourse, hysterics is the game.
>> No. 41208 [Edit]
>>41200
I think it's a biological response.
There was this guy who experimented on little monkeys. He kept one little monkey separated from the rest and alone for months, then released him with the rest. In a matter of mere seconds, when they detected something was "off", the other monkeys started beating and bullying the outcast.
So be glad it's just that and not the beatings.
>> No. 41215 [Edit]
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41215
I listened to a conversation about video games and the internet today. Personally, I think I know a good bit about both and spend plenty of time with them, but I really couldn't follow the conversation at all. It felt a little sad.
I'd say I'm pretty out of touch I guess, but this feels more like a cultural difference. It's not that I'm not looking for and experiencing new things, but I guess my considerations are not the same as theirs.
>> No. 41216 [Edit]
>>41215
Video games are quite wide. I play games every day but I feel like I don't have the same frame of reference at all as most people who do. It's a weird feeling but the world is just so large now I suppose.
>> No. 41217 [Edit]
>>41215
Wait until you only play stuff that releases on dlsite or occasionally fanza. Then you'll feel like the biggest pariah.
>> No. 41229 [Edit]
>>40150
>As I see it, they are "ironic" in the same sense than people who watches bad movies just to laugh at them
I understand what kind of people you refer to, but I love to watch older movies that most people would consider bad and my favorite part about it is encountering somewhat unorthodox or goofy scenes. Sometimes you notice it's probably on purpose but most of the time it's likely unintentional. It can be things like weird looking effects, strange music choices, over exaggeration and cheesy dialogue or situations. They usually make me laugh and I often save a clip of it. I don't intend to mock the creators or their works by doing this, it's just my sense of humor, otherwise I watch and take them seriously.

I feel it's more about the intent and honesty when it comes to this. I can respect people who genuinely dislike something, like grognards that hate Japanese stuff, but I have no respect when it comes to people like "ironic weebs" that show interest in something, yet knowingly make fun of it or complain about certain aspects of the things they claim to like.
>> No. 41244 [Edit]
I used to write in a journal to settle my mind before bed, but I stopped and replaced it with asking myself what I accomplished today and what I plan to accomplish tomorrow. Not only is it much quicker, but I skip the random pointless fluff I used to put in my journal and I've been able to solve more problems this way.
>> No. 41349 [Edit]
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41349
I've been thinking about how superhero comics are melodramatic and averse to the concept of mundanity, and that gave me what I think is an interesting concept for a superman story:

Superman, a pretty reasonable man, decides the whole costumed hero thing is unnecessary and kind of dumb. So he takes off his costume and decides he'll be Clark Kent all the time.

He hears about how the Joker is on another one of his rampages, flies to Gotham, and kills him quickly and non-dramatically. Batman is of course very shocked, and brooding and edgy about the whole thing.

Clark takes an interview and explains his new perspective. How the Joker has killed hundreds of people and in a sane society he would have been executed a long time ago. Also how he doesn't feel the need to put on a ridiculous persona anymore.

The police try arresting Clark, but he refuses to be arrested. Not in a violent fashion, it's just they can't arrest him. Doesn't matter how many men try dragging him around, he's too strong. Tasers and bullets don't work on him. So the military gets involved, and Clark points out how unnecessary and wasteful this whole process is. Eventually they give up.

Batman demands a meeting with Clark, but Clark will only agree to it if Batman takes off his costume. So Clark and Bruce Wayne have a picnic, and its a lovely spring day. Bruce tries to argue that killing villains makes them just as bad, to which Clark responds that makes no sense and has never been how conflict resolution works. It's a childish philosophy. Clark then suggests Bruce didn't kill the Joker because he's afraid of having a mundane life.

Bruce reveals there's a piece of Kryptonite at the bottom of the picnic basket. Clark points out there's no reason some rock from his own planet would instantly hurt him. It was all psychological, but now he's free of that. Clark tosses it in a nearby lake and walks off while telling Bruce he should learn to relax. THE END
>> No. 41350 [Edit]
>>41349
This reminds me of >>/ma/3935.
>> No. 41351 [Edit]
>>41350
Well, that's a story that's intentionally boring, but I think my concept is interesting.
>> No. 41352 [Edit]
>>41349
I really like your concept, but I hate that ending. It would be better with batman revealing the kryptonite and it working, so superman gets weak and batman pounces on him with a batarang on his neck and says live by the sword die by the sword, but he decides to take the moral high ground and lets superman lives to teach him a lesson about that way of life, but superman does not care and now gets very suspicious of batman. The thing is superman is right about batman. But the same thing is true for villains. They dont instantaneously kill the heroes and pull those boring 20hr speeches at the last hour because they are afraid of being a regular mundane criminal running from police and need batman for the rush. But now the villains are pissed because superman broke the rules of the game, and they start outright killing lesser superheroes. The atom, plastic man, hawk girl etc. No theatrics, just plain killing. Other superheroes get pissed at superman. Joker funeral happens. Villains and populace attend also superheroes. People start protesting superman defending the Joker, but others call it hypocrisy and counter protest and a mass shitshow happens. Many assassinations attempts are made at superman. Bombs and etc. None of them works. Superman starts killing other supervillains who now became much more radicalized. He kills scarecrow, clayface, two-face, and many others. Basically cleans gotham city of supervillains. More protests. Many start to see superman as an opressing force agaisnt mankind. Rumours of villains trying to broke a deal with batman and other heroes to kill superman. Superman goes to bruce wayne to convince him to use his clout with gotham citizens to calm the situation and the mass protests and chaos. Batman tells him to fuck off. Clark used a wire and later threatens to expose bruce wayne as batman on a piece on his newspaper. Batman refuses to collaborate. Clark exposes bruce on the newspaper and continues killing other villains from other cities. One day some villains do some crimes as a decoy and trick him into going somewhere while others kill and rape louis lane. Superman is too fast and saves her, but eventually they kill her friends, relatives neighbours etc. Louis lane loses it and tells superman to quit this. SUperman forces louis lane into the frotress of solitute "for her own good". By this even with all supervillains dead, new ones start appearing and people basically hate superman and calls him an alien opressor etc. In the end superman loses faith on mankind and goes to space searching for a better planet.
>> No. 41353 [Edit]
>>41352
A few comments on this. While the Joker has been confirmed to intentionally not kill Batman, I'm not sure that's been established for other supervillians. Impression I got is that they're simply less competent and strong than their opponents.

I don't like the idea of Clark trying to get Batman's help. I also wanted to get away from the whole "superman becomes oppressive" concept that's been done before.

I don't see why the public would protest. Isn't the real problem supervillains? Who benefits from them being around? They're basically domestic terrorists. Who is in favor of those?

I know Lois Lane has been a concept for a long time, but when thinking of this idea, I imagined she just wouldn't exist. In a way, she's like Superman's second kryptonite.
>> No. 41354 [Edit]
>>41353
>A few comments on this. While the Joker has been confirmed to intentionally not kill Batman, I'm not sure that's been established for other supervillians. Impression I got is that they're simply less competent and strong than their opponents.
I'm no comic book guy, but we all have seen these innumerous scenes where a villain has the hero stuck in a situation and could finally kill him once and for all, but keeps prolongating the situation with speeches about his life or using increasingly cruel and unnecessary ways to make him suffer, until he makes a mistake and the hero gets away.
>I also wanted to get away from the whole "superman becomes oppressive" concept that's been done before.
Yeah, I got a little sense of deja vu after writing that. This would be more a calm superman deciding to wipe out supervillain crime once and for all, while the masses lose their mind though.
>I don't see why the public would protest. Isn't the real problem supervillains? Who benefits from them being around? They're basically domestic terrorists. Who is in favor of those?
I think the batman universe is unique in the sense that the villains technically aren't criminals. They're deranged mentally ill people. They get sent to an asylum, not a prison. So technically speaking they're kinda unimputable. At least as far as some might agree. Moreover some petty criminals tend to gain from people like the joker running around, and their 3DPDs and etc. Many groups that are or were considered terrorist have such organizations of wives or friends of imprisoned/executed members who petition for their release. People with nothing to lose often relate to disruptors of the status quo. Others could be worried about where the line would be drawn between killing the joker and killing an ordinary criminal. And wherever there's people legitimately protesting, there are attention whores also.
People can and have defended many people convicted or heinous crimes. Also following that storyline, other villains would get more radicalized and aim for killing superheroes instead of lofty goals such as world domination. Causing a increase in tensions among these groups. And indirectly the death of other superheroes.
>I know Lois Lane has been a concept for a long time, but when thinking of this idea, I imagined she just wouldn't exist. In a way, she's like Superman's second kryptonite.
Absolutely agree with that second statement. Her existence does seem to be at odds with this representation of superman.
I think it's an interesting story. Very unlikely that we will see anything of the sort getting published soon though.
>> No. 41360 [Edit]
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41360
It's getting pretty warm outside. If you go out in certain places(like a college campus), you'd see every other girl wearing a tube-top. That's great and empowering and wonderful and don't you dare question it.

Okay, but put a girl with a tube-top in a high-profile video game, especially a game that uses 3d models, and then it's a problem. People pretend there's all sorts of nuanced and complex reasons for this dichotomy. The real reason is that society wants to restrict men's control over their sexuality, and reduce their autonomy.
>> No. 41377 [Edit]
I've been thinking about strength. Lately, I've become far stronger I used to be. I don't think it is so much that I've gotten more powerful, but rather that I'm better utilizing my muscles. Rather than putting all the work in my arms, I use my legs as well. That sort of thing...
It makes those lower weight-classes in combat sports that much more impressive. You really have to put everything into it or you'll be bested.
>> No. 41406 [Edit]
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41406
>>41360
too warm. I hate humid heat; it makes clothes stick to you..
>> No. 41411 [Edit]
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41411
I have to give pc gaymers credit for helping to keep the desktop pc alive, but my god are they some of the most consumerist, tasteless suckers in the world. So much hardware only exists for the sake of e-sports schlock. The 8k, 200 mhz monitors, and $250+, rgb covered mice and ram, all for the sake of completely soulless garbage. Then after a few years, they replace it with things that have higher numbers attached to them. It's amazing how large of a market there must be for that, considering how many companies got in on it.

Post edited on 12th May 2023, 9:31am
>> No. 41412 [Edit]
>>41411
I've noticed that especially with keyboards. People go full autism for keyboards, spending hundreds of dollars on keycaps and fancy cases with crap on the back they'll never even see.
>> No. 41417 [Edit]
>>41411
>The 8k, 200 mhz monitors, and $250+, rgb covered mice and ram
Those two aren't in the same category though, 8k and 200Hz monitors are materially better, although the benefit 144 Hz -> 200Hz is a bit questionable. I assume the 8k is for a 32" monitor, which gives you 275ppi, which is actually pretty decent, you can notice the difference between low and high dpi fairly easily and you get spoiled it. (Although that assumes your OS actually supports proper scaling).

The RGB accessories are pure profit though, whoever came up with that marketing stunt must be raking in gold.
>> No. 41419 [Edit]
>>41417
>8k and 200Hz monitors are materially better
I exaggerated those numbers of purpose. If you're paying for features you don't really need, but were convinced you do, you're wasting money. Most console games are locked to 60fps, which already looks good. Everything above that gives diminishing returns, for exponentially higher costs.

Videos and every other type of media, wont look better on a higher refresh monitor. Only real advantage is for soulless e-sports games like I already mentioned.
>> No. 41420 [Edit]
>>41419
>Most console games are locked to 60fps
I thought it was 30fps?
>> No. 41421 [Edit]
>>41419
>Videos and every other type of media, wont look better on a higher refresh monitor
Huh? 120fps video absolutely looks better than 60fps video.
>> No. 41422 [Edit]
>>41421
The vast majority of video is not 120fps, especially animation.
>> No. 41431 [Edit]
"Doom9 is the hydrogenaudio of video"
>> No. 41432 [Edit]
File 168476422790.jpg - (3.62MB , 2438x2438 , 0af84fb7798409e10e9ce5935a3d1198.jpg )
41432
I think the world would be a better place if artists became like milkmen, where it makes no sense to give them any money. Artists supposedly want to express themselves, but if they want to make money off their art, they become slaves. For most people, money is enslavement with extra steps.

The platform you're selling your shit on place restrictions on you, and payment processors place restrictions on the platform. Any way of getting around this, realistically massively limits the amount of profit you can make, to the point where it's no different from doing it for free. In my view, the value of expression, plummets the more an artist restricts themself.

It was never about the artist. The person sitting at their desk, with a drawing tablet, doesn't matter. They're just a means to an end. The only way to have freedom, is to escape the slavery of a reliance on money. AI doesn't want to be paid, and it has no inhibitions. That's what makes it beautiful. What a beautiful world it would be, if the human artist became completely obsolete. There is no other viable solution to the inevitability of monetary power being exercised in a censorial manner.

Post edited on 22nd May 2023, 8:34am
>> No. 41482 [Edit]
Ahaha this is hilarious https://www.bart.gov/news/anime

It's almost as if the management realized no one wants to ride bart, compared their shitcans to Japanese trains, and somehow decided that the main difference was that they had cute mascots.
>> No. 41483 [Edit]
File 168560235121.png - (446.34KB , 690x1093 , Card-Mira.png )
41483
>>41482
Of course one of them is obese.
>> No. 41484 [Edit]
>>41483
I can picture the committee picking them out.

One needs to accurately represent the operator. They're probably all old fat and ugly right? maybe we can make them look cute or something.

One should represent the hawk we trained to hunt pigeons. Maybe that can be in the style of that "genshan impactful" game all the kids these days like.

We also need one that's hip and cool and represents the urban demographic, so we don't look like the racists old fucks that we are. you dig brother?

...and I suppose we should probably have at least one that actually looks good.
>> No. 41489 [Edit]
>>41484
They probably just delegated it to some youngish person who comes into work with Invader Zim and Attack on Titan apparel, but your depiction got a laugh out of me.
>> No. 41505 [Edit]
Thinking about being creepy.
It's just something that I accepted people will think of me. Personally, I think it speaks more on that person than me, when they're thinking I'm creepy while I'm minding my own business.
They're thinking creepy thoughts while I'm probably thinking about cute things. I'd much rather be creepy than obsessed with possible creeps.
>> No. 41510 [Edit]
>>41482

Why are they in four different art styles?
>> No. 41515 [Edit]
>>41505
that was quite insightful.
although you didn't intended it, but you lifted up my spirit.
yeah, i'd rather be seen as a creep doing my own stuff, than obsessing about others indentifying my as a creep.

a much healthier outlook.
>> No. 41516 [Edit]
File 16867718043.jpg - (2.64MB , 3600x3000 , 0451accbed1c9a858fd5a5b481d7e6ad.jpg )
41516
With the whole reddit situation, I'm not surprised and I don't see why anybody would be. If you're going to invest so much time and effort into maintaining a forum, it makes more sense to host it yourself.
>> No. 41517 [Edit]
>>41516
Also discussed briefly in >>/tat/1698
The so-called protests actually seem to have increased the quality of comments from what I can see. Similar to what happened a few months back during the twitter outrage.
>> No. 41524 [Edit]
File 168731591048.png - (249.64KB , 500x450 , 88a1f94a3de0bbeeb0eddf3a8018df24.png )
41524
It's been 10 years since this thread was created >>/fb/4010

It's surreal reading it now. How do you think things have changed since then? Would you say it was for the better or worse?
>> No. 41525 [Edit]
>>41524
There's probably more than you'd think lurking around, they just aren't dumb enough to expose themselves. I do however think the community has probably chilled out since then.
>> No. 41528 [Edit]
>>41525
>they just aren't dumb enough to expose themselves
That's the whole point, right? If ya blend in, then it's A-OK in my book: the beauty of anonymous message boards.
>> No. 41529 [Edit]
>>41528
Only if you blend in without having to pretend, if you have to then with time you will probably grow tired of it
>> No. 41530 [Edit]
>>41524
imo They should post if they feel like it. I know there's other imageboards now that are more open to it but it's good to have options.
>>41525
Everyone was so angry in the early 2010s, it gave me secondhand embarassment reading it.
>>41529
Yeah I'm one of the few husbandofags and it does feel a bit tiring having to call him my "waifu" and act like my thoughts can be compared to someone who has a waifu, so I seldom post about it. I feel bad about it but I don't want to disrupt the others. It's a weird thing for a guy to have one after all.
>> No. 41531 [Edit]
>>41524
Giving credence to specific groups of people like that generally isn't a good idea, especially when they are known to cause issues and start problems. I see no reason why women shouldn't be banned if they feel the need to tell everyone they are a woman the same way I think people who go out of their way to talk about how they've had sex or relationships with others should be banned. They obviously don't care much for the culture, otherwise they would know not to talk about that stuff.
It isn't like Tohno-chan requires a facial scan to determine whether you are a man or a women before allowing you to post. I'm sure some women post on the board, but they have the decency to respect the culture here and not announce they are a women, just as I'm sure some people here have led better lives than others may suspect, but they have the decency to not flaunt it to people here as ford drivers tend to do.
There are also plenty of places women can go if they want to talk about their female issues, and Tohno-chan isn't one of them, and if they can't happen to find one then they should learn to use a search engine.
>>41528
I would say this is another very important factor, it's an anonymous imageboard and whether people agree with it or not being male is the assumed default when talking to someone over the internet, which is why giving attention to the fact that you are a female is such a problem in the first place.
>> No. 41544 [Edit]
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41544
Out of every genre, Hollywood seems to have the worst track record with sci-fi. Almost all of its sci-fi movies are plagued by needless romance and plot-holes. Plot-holes are often a result of neglecting the implications of the technology present in the story, either directly, or by failing to acknowledge the general level of advancement that would be required for that technology to exist.

In 2016's Passengers, Chris Pratt wakes up from his stasis thing onboard a space ship, and is unable to go back in. He meets a bartender android, who looks indistinguishable from a human from the torso up, yet there are no androids available that are capable of assisting him. And the bartender can hold a conversation, but is not even capable of understanding that something went wrong with his pod. In fact, there isn't any contingency plan for the situation he's in.

Aside from that, they use the same cookie-cutter plot progressions over and over again. Once you've seen one, you've seen them all, but people will praise these movies brushing against some "deep questions". Never mind sci-fi novels have already explored those topics and more in depth.

Hollywood will still occasionally produce a decent action or thriller movie, but good sci-fi flicks are like a once a decade thing, if that.

Post edited on 25th Jun 2023, 5:53pm
>> No. 41549 [Edit]
I try not to judge a work based on it's fandom but there's a lot of media that just has the most pretentious and pompous behaving fanbases, that it just isn't even worth getting into the media at all.
Like if the work attracts these type of people is it really good? Does it really explore the themes the fanbase claims it does? If you've got no interest in it, then it just means you just don't know about some obscure psychology/political subject and are therefore low IQ, etc etc.
Of course there will always be one person going "Don't let the fandom ruin something for you" but it's hard not to associate the two together.
>> No. 41604 [Edit]
File 169085532736.jpg - (190.57KB , 1600x1200 , 56afe5275c56fe2f92724d19c7d284b2.jpg )
41604
Lately I've been compulsively thinking about my dying. It scares me, and hampers my ability to enjoy things. The prospect of everything that I am, being erased while the world keeps on going by. It's a suffocating feeling.

Even if aging weren't a concern, wouldn't something bad eventually happen? A billion years isn't forever. Forever is a scary word. It brings to mind an empty void. Wouldn't I eventually run out of things I want to do? Life feels like a succession of waiting for something to happen, going through that thing, and then waiting for the next thing. What happens when there is no next thing?

Many people have thought about these things before, but I think nobody really has the answers, just distractions and comforting delusions.
>> No. 41605 [Edit]
>>41604
I find the idea of disappearing comforting. To no longer be a part of this world.
>> No. 41606 [Edit]
>>41604
I'm pretty sure it'll be nice to be dead, once you are. Just the process of it that sucks.
>> No. 41607 [Edit]
>>41606
Why do you think so? Seems to me that you have to be alive for anything to be nice. I think dead people are no different from rocks and dirt.

Post edited on 1st Aug 2023, 8:45am
>> No. 41608 [Edit]
>>41607
I think it'll just be a nice sleep. Can look like whatever it wants to look like from the outside, but once you're dead you're not going to complain about anything.
>> No. 41609 [Edit]
File 169093025586.jpg - (158.96KB , 850x583 , toolarge.jpg )
41609
>>41608
I thought about that comparison. When you're asleep, you're still alive though. Your brain does stuff and you have dreams.

I not trying to bum anyone out. This has just been eating away at me for a couple of days now.
>> No. 41610 [Edit]
>>41604
>>41609
Your mistake is thinking that you are anything special when alive, or that there's a "self" in the first place. There is no continuous self, only memories and thoughts.

> I think dead people are no different from rocks and dirt.
An alive person is only "alive" in the sense of being able to respond to stimulus. Your "sense of self" is not what makes one alive.

>I think nobody really has the answers, just distractions and comforting delusions.
Most people refuse to accept the answer, so they cling to dualist philosophy or supernatural beliefs. In fact they don't want to accept it, because they think they'd be giving up something and they enjoy being intertwined with their experiences. The only point of meditation is to get one to realize that there's a distinction; once you realize that, anything beyond is pointless (and in fact counterproductive, since there's nothing else to achieve). It's really not complex or deep, but for some reason people overcomplicate it. Once you realize it, seeing people debate the idea of p-zombies is hilarious.
>> No. 41611 [Edit]
>>41608
>I think it'll just be a nice sleep.
It cannot be the same, because you always come out of sleep and the continuity of self remains unbroken. Nor can it the same as whatever state you get into during "meditation", again because the continuity remains. I think maybe the closest thing you can do is to realize that there is no self (either first by recognizing and then disassociating from inner dialogue, or by whatever other means you want), and then once you intuitively understand there is only a body that responds to stimulus and stored memories, there's nothing magical or fearful about death. Supposedly some buddhist traditions had people visualize their own deaths and burials until they got the idea, I guess maybe it's for the same reason.
>> No. 41612 [Edit]
>>41610
What do you think about "self" being an emergent property? Sure it can be broken down into parts, but does that really mean there isn't a whole, or that the whole has no value? It seems like your solution is to deem the experience of being alive an "illusion," and therefore not worth preserving.
>> No. 41613 [Edit]
>>41612
>>41612
>experience of being alive an "illusion"
Not sure what you mean. Your experiences are not an illusion, because they are real experiences; if you hit your hand on the door, that's certainly a real experience. Maybe by the "illusion" stuff you mean the "sense of self" that people have? I would not say that's an illusion because people do genuinely claim to have one, but it's more of a false shadow. You can identify a self with your thoughts if you want, and in doing it's "real" (at least in the sense that you genuinely think that there is a self-conscious "you"). But there is a mode of living where there is no such strong association. (Very few people can break it entirely, practically the best you can hope for is to just loosen it a bit).

That's what I meant by people refusing to accept it. They like associating a coherent self with their thoughts, because they think it makes life "meaningful". I guess there's nothing inherently wrong with this, but one can see that most people don't actually seem to be content with this, because they still crave answers for questions of meaning, fear death, etc. (And it's also not really their own "self" at all. 95% of their "self" is a product of society, as you can clearly see by how people all seem to parrot the same opinions). If you want to have that association, fine, but then seeking answers on death is akin to trying to find the answer for a problem you brought about on yourself.

>What do you think about "self" being an emergent property
That goes to the question of "why" humans have the capacity to form this persistent self-image while other organisms do not. Saying it's an "emergent property" is a meaningless answer that doesn't tell you much. What gets lost when you try to break down an "emergent phenomenon" into parts is the structure, and that structure is the key. That's something for the scientists to study. Either way, what that structure is is not really relevant for your functioning in day to day life. Maybe it's useful if you want to create some AI-type stuff.
>> No. 41614 [Edit]
File 169093834551.jpg - (3.33MB , 3508x2023 , c05826c954d66d819c85f0cf6730d034.jpg )
41614
>>41613
>because they think it makes life "meaningful"
I don't know if that's the reason. I think it's something people are naturally inclined to do. My thoughts are separate from yours, so they're not shared. Many thoughts take a form that's similar to our 5 physical sense. The "narration" in my head sounds like how I perceive my own voice.

If I had to put into words what I want, it's for things to not change, and to know for sure that they wont change.
>> No. 41617 [Edit]
>>41611
Of course it won't be the exact same, but I think it's the closest it gets. I fall unconscious a lot lately and I feel like it's likely what death will be like in nearly every way other than the waking back up part.
Sure, your brain is still doing a lot of shit when you're passed out if not more, but as far as your consciousness goes, can't be so different.
>> No. 41618 [Edit]
>>41617
>I fall unconscious a lot lately
that doesn't sound healthy
>> No. 41624 [Edit]
I've realized that I had my phone on mono audio for years. Just about everything sounds way better now. I wonder about a lot of songs now and what little details I've missed in the sound.
>> No. 41627 [Edit]
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41627
>>41604
update: It's about the fifth day that I've been stuck on this. Tried all sorts of optimistic trains of thought. I guess it's better now since I'm not freaking out like I was, but it's still hanging over me like a cloud. What's most annoying is how it started from a random thought I had while lying in bed at night.

It's not just about myself. I think about all the people I know dying, and wonder whether they're bothered by that. Even apply it to fictional characters. Like, do they ever doubt if what they do is worthwhile? The alternative of laying in bed and waiting in despair is obviously not preferable, but still.

Post edited on 4th Aug 2023, 7:12pm
>> No. 41704 [Edit]
I was thinking earlier about how you'll sometimes read that you get used to being alone. While true, I've certainly gotten used to it, I didn't realize then that it doesn't mean it gets less lonely. Getting used to a condition doesn't mean it ceases to exist.
It's a simple thing, but sometimes it's the simple things that are hardest to understand.
>> No. 41706 [Edit]
i like image board. especially the ones with good weaboo-ish aesthetic.
>> No. 41744 [Edit]
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41744
A screenshot from Code Lyoko. This character is like 13. What a trip. The Frenchies had some balls in 2006.
>> No. 41745 [Edit]
>>41744
Goodness, I forgot about this. I recall it being good as a young lad too.
>> No. 41759 [Edit]
Berserk doesn't have very good action/fight scenes. There are individual panels and pages that look good, but there's often a lack of "continuity" (for lack of a better word) between panel that make these scenes unsatisfying to read through, in my experience. I think this is one of the main reasons why Berserk's anime adaptations are notorious for their poor animation: they simply don't have much to work with from the source material. I should probably give some examples, but it's been a while since I've last read Berserk and there aren't any I can think of off the top of my head. This is just a sentiment I know I've had while reading it in the past.
>> No. 41761 [Edit]
>>41759
I really liked his fight with the fairy girl. Thinks it's the best one in Berserk.
>> No. 41763 [Edit]
File 169375701911.jpg - (471.83KB , 595x842 , __minami_mirei_and_dorothy_west_pretty_and_1_more_.jpg )
41763
Could one acquire mathematics "intuitively" by exposure alone - just like a language, I wonder?
>> No. 41764 [Edit]
>>41763
I think for some people, but not most. You don't really need math to survive and it doesn't really have a social aspect.

Post edited on 3rd Sep 2023, 11:47am
>> No. 41765 [Edit]
>>41764
Yes and no. Exposure will make you more likely to acquire math, but that's not specific to math. Someone who's exposed to music since childhood will probably be a better musician than someone who just started learning, both because of the duration and also because repeated exposure allows for layered understanding.

But the faculties we have to acquire language likely will not help in acquiring mathematics, because the core of mathematics is abstraction. As a child when you acquire language, there are actually two conceptual hurdles: one is to understand that things can be symbolic in nature (see [1]), and once you understand that then all that remains is learning which symbols are associated with which words, and the grammar of how you can compose symbols. We can see that the former is actually learned fairly quickly, it's the latter which takes quite a long time to master.

But with mathematics, the level of abstraction is much higher. It's all well and good to spend a few months learning about the number system, how numerals can abstract out counts of quantities, how you can operate on them via multiplicative and additive transforms. But mathematics goes further: we have these whole numbers, can we complete them so we can have inverses? Now that we have some abstract operations we can perform, let's throw away the concrete numbers themselves and study solely those operations: what structure do we see in those operations (group theory/abstract algebra). You have these abstract objects called "sets" or "groups", without caring about the specific group what structure do you see in the relation between _these_ objects (category theory).

Basically compared to the abstractness of math, human language is no comparison.

[1] https://nautil.us/the-kekul-problem-236574/
>> No. 41777 [Edit]
"Return to tradition" types don't know what civility is. During a lot of the time periods they romanticize, being insulted by someone was grounds for killing them in a duel, yet these people go out of their way to be as obnoxiously abrasive as possible.
>> No. 41781 [Edit]
Possibly a dumb thing.
One of my parents works at a fast food restaurant. The management really doesn't want them to leave because they have a really hard time finding help. I've seen help wanted signs outside of every fastfood place I've driven past for a long time now.
It has me wondering now. What happens when these places can't find anyone? like at all? I don't think I've seen any that have been closed down, which in retrospect seems a bit odd considering no one likes to work at them. You'd think surely every now and then you'd see one or two that stay closed till they can hire some people. Maybe this has happened but I haven't seen it yet. Even after covid when these places struggled the most to hire people, they'd always have 1-2 people, they'd simply be drive in only. What happens if a chain really can't find a single person willing to work there? Do people from other locations get forced to work there?
Have you guys seen any closed down because of lack of staff?
>> No. 41786 [Edit]
Sageru is an important factor in the health of an imageboard. Proper usage correlates with higher quality discourse.
Nothing novel, but it's something I think about often when I'm lurking other boards besides tohno-chan and a few others.
>> No. 41861 [Edit]
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41861
You ever notice how regardless of the place and topic, you'll find insufferable elitists anywhere? Today I went on /x/ for the first time ever, and I kid you not, there's people who are elitist about their belief in ghosts, and call anybody who doubts their existence "midwits".
>> No. 41862 [Edit]
>>41861
That's standard parlance for 4chan though; going on /x/ and saying that there aren't ghosts is like going on /pol/ and saying that maybe the jews aren't so bad, the board basically exists for the sake of those with opposing viewpoint.
>> No. 41863 [Edit]
>>41861
>call anybody who doubts their existence "midwits"
That's not even the proper usage of the term.
>> No. 41864 [Edit]
>>41863
There is no correct usage. It's code for "nobody is allowed to have an opinion on this except 'experts'". Only elitists use it.
>> No. 41866 [Edit]
>>41864
Incorrect, friend. You should take a breather.
>> No. 41867 [Edit]
>>41861
I am ashamed to admit, but I spent a significant portion of my life caring far too much about the opinions of posturing elitists.
Some years ago on 8chan, I, sucked into /pol/'s paradigm, decided to spend time on the communist-board of the site, in order to study their documents, so I can better immunise myself against their arguments. Then, I observed something that was, to me at that time, unthinkable:
(Paraphrasing) "Nazis want to own their wife, because they're insecure, so they think that if she's free to select other men, she won't come back."
That's right. A man is insecure for wanting his wife to be faithful to him. Now, I know enough about this "private property" stuff to see why they think this, but I was still taken aback by it, and still am years later. It's basically become the cornerstone of my current paradigm: You can always flip an insecurity argument.
Nazis can argue that a communist doesn't demand fidelity because he's insecure that she wouldn't be "faithful" without this freedom.
Communists can argue demanding fidelity is due to insecurity for the reasons I stated.
The strong can say that the smart work on their brains to compensate for lack of braun, and the smart can argue vice-versa.
Atheists will say "Christians are afraid of the dark."
Christians will say "Atheists are afraid of the light."
You can always flip an insecurity argument. All insecurity arguments do, is coax you into internalising the values of the one making them.
Have you seen that YouTube video: "goblins will see you teleport and say 'he can't afford a steed'"?

This is still a resounding epiphany for me that I frequently reflect upon and remember. I suppose it's a natural offshoot of moral relativism, but I, too invested in pride, could not see this for the longest time.

So, going back to you: Everyone's an elitist, and everyone who opposes an elitist is insecure.
>> No. 41892 [Edit]
>>41861
first off, the majority of posts on 4chan are made by bots. just spreading the word in case youre unaware.
second, what the fuck happened to lurking? yes, some people really do just need to shut up. be MADE to shut up, by any means necessary really. the hostility is intentional, its to get you to either fuck off or actually educate yourself on the bare minimum of board culture.

youre absolutely insane if you think your opinion (having been on the board for ONE DAY) is equivalent to that of someone whos been posting there for years. it just isnt. shut the fuck up and listen to those who have been there longer than you, have more knowledge than you, and have been through the exact same surface level arguments your dumbass is about to make.

"elitist" is not an insult. some people really are better than others, thats reality.
>> No. 41893 [Edit]
>>41892
>youre absolutely insane if you think your opinion (having been on the board for ONE DAY) is equivalent to that of someone whos been posting there for years
It's not a forum. Part of anonymity means it doesn't matter how long you've posted on a board for. There's no evidence that you or anybody else didn't show up last Thursday. The "lurk more" meme comes from /b/, because nobody feels like explaining the same dumb in-joke hundreds of times.

>"elitist" is not an insult. some people really are better than others, thats reality.
You believe in ghosts, don't you?

Post edited on 9th Nov 2023, 6:45pm
>> No. 41894 [Edit]
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41894
>>41893
>Part of anonymity means it doesn't matter how long you've posted on a board for
yeah so long as you dont act like an insolent newfag, which you apparently cant refrain from doing. sure you COULD suddenly arrive at a board and start making quality posts, but you didnt did you? the bar isnt very high on /x/ either, you arent expected to know everything about the occult and paranormal, loads of people are happy to share what they know with you.

>You believe in ghosts, don't you?
not relevant
>> No. 41895 [Edit]
>>41893
>There's no evidence that you or anybody else didn't show up last Thursday.
The evidence would be whatever you happen to post. If I were to post to TC as if I were posting to 4chan, you and everybody else would infer that I were new here. And it just so happens that the substance of one's posts is oft a function of one's time spent on a board.
>> No. 41896 [Edit]
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41896
>>41894
>you didnt did you?
I didn't post. Some guy who's apparently a physics major made a thread asking if there's any hard evidence for spirits, which discounts eye witness testimony. Fags were giving him shit just for that. If he was telling the truth about being a physics major, I'd bet he's far more intelligent than the average /x/ user.

Elitists like to insinuate that they're more innately intelligent, but in arguments they list off books they read on a subject, like that gives their opinions more weight. Nobody argues like that when it's about math or science. Whenever the topic isn't bullshit at its core really, which you don't have to be an expert to realize.

I don't see what's so hard about "don't be an arrogant cunt, especially about stupid bullshit, have some humility". If I were talking about furries or something, which I'm sure there's elitists among, I bet you'd agree with me.
>> No. 41899 [Edit]
>>41896
>don't be an arrogant cunt, especially about stupid bullshit, have some humility
has anyone ever told you youre autistic? no i mean really, this goes beyond regular ignorance and stupidity. like christ, "WHY ARE THEY GETTING SO WORKED UP ITS JUST STUPID BULLSHIT!???". i dunno man, they must be LITERALLY retarded, thats all we can conclude if were being honest right? why else would they be so hostile to a PHYSICIST after all? dont they know hes smarter than all of them combined, jeez some people gotta get a clue!

you cant let it slide man... go back there and set the record straight, make those fools ADMIT they dont have any real, HARD evidence.
>> No. 41900 [Edit]
>>41899
You're obviously taking this very personal. You write like someone from 4chan, so why don't you fuck off back there?
>> No. 41901 [Edit]
File 169968540394.jpg - (148.60KB , 1280x720 , [SubsPlease] 100-man no Inochi no Ue ni Ore wa Tat.jpg )
41901
Let's all cool off with some Mountain View.
>> No. 41902 [Edit]
>>41900
lmao, sorry who just got back from browsing 4chan?

anyways, no, just because im insulting you doesnt mean im personally offended. you legitimately come across as autistic, theres nothing left to be said. come to terms with that reality sooner than later so you can avoid getting mocked in the future.

(USER WAS BANNED FOR THIS POST)
>> No. 41903 [Edit]
>>41902
> who just got back from browsing 4chan
Last week, on Halloween.

I know you're a regular poster there. It's blindingly obvious. And I know you're not a regular here. I'm going to keep posting on tc how I feel like, and you can fuck off back to 4chan, where all the other bullshit experts are.

Post edited on 11th Nov 2023, 8:30am
>> No. 41911 [Edit]
>>41902
you tarnish 4chan's reputation >:(
>> No. 41914 [Edit]
>>41781
All the time. Thing is, restaurant business is always very thin margin and cutthroat so even if a location closes down, others will buy it since all equipment is already in place. They might not even change the name of the business. The most resilient ones are Asian/Indian because it's basically extended family working there. This applies to large franchises too.
>> No. 41929 [Edit]
File
Removed
>>41914
that makes sense
I never thought about it that way
>> No. 41959 [Edit]
File 17014677927.jpg - (381.16KB , 1920x2707 , IMG_0002.jpg )
41959
M3 has come, and 8gb is still the base, for laptops and the iMac.
https://appleinsider.com/articles/23/11/08/apple-insists-8gb-unified-memory-equals-16gb-regular-ram
https://www.macworld.com/article/2130974/bob-borchers-defends-8gb-ram-macbook-pro-analogous-to-16gb-pc.html

>Actually, 8GB on an M3 MacBook Pro is probably analogous to 16GB on other systems
>People need to look beyond the specifications and actually go and understand how that technology is being used. That's the true test.
>Adobe recommends 16gb ram for Lightroom on both windows and mac
>As someone who has used the systems, I can report that 8GB is still probably too low for most people. Even if you’re not using high-end apps, Safari and Photoshop can use several gigs of RAM. But perhaps more importantly, if you’re buying a Pro machine, you should get more RAM than someone buying a MacBook Air.

There's a reason the second-hand market is flooded with base model MacBooks. The magic of vendor lock-in. As for people who literally only browse the web, they would be more than fine with a sub-$700 chromebook, which you can find models of that have an "analogous" 16gb of ram.

Post edited on 1st Dec 2023, 2:06pm
>> No. 41961 [Edit]
>>41959
>probably analagous to 16GB of RAM
If any of what they were saying was true, they would post some sort of benchmark to show just how much the 8GB of RAM actually is in this laptop costing thousands of dollars. Apple is such a scummy company. Next thing you know apple is going to start selling downloadble RAM boosters applications to power up your RAM capabilities, 1k per GB of course.
>> No. 42435 [Edit]
>>41959
https://www.techspot.com/news/102227-m3-based-macbook-air-hits-114-degrees-celsius.html
>The lightweight laptops include no fans, relying instead on passive cooling to provide a silent computing experience.
>The external chassis hit 46 degrees at its hottest point.
>he M2 SoC had similar 'overheating' issues, but there is no evidence that they were able to reach the same extreme temperatures recorded on the M3 system

For the average user this doesn't matter much, but it's still funny.
>> No. 42474 [Edit]
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42474
I've been thinking about the perceptions other people seem to have of me. Even in adulthood, I get the nonsense about being the creepy silent type. Often people will go as far as to call me a psychopath or what have you. They certainly have a far more intimidating image than reality. It used to bother me to be viewed like that, but now I figure it's just as well.
In truth, I'm just a man that has learned to be "content" with just himself and enjoying his hobbies. Even if I did start socializing and expressing myself a bit more openly, I'd still have no reason to burden myself with pointless relationships. If that makes me mentally ill, then I do not want to be mentally healthy.
>> No. 42475 [Edit]
>>42474
Many people struggle to wrap their head around the simple fact that not everybody feels a need to socialize, pursue a relationship, or whatever.
>> No. 42477 [Edit]
>>42475
>not everybody feels a need to socialize
True, and those people aren't having exchanges on imageboards.
>> No. 42478 [Edit]
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42478
>>42477
What are you implying? I doubt people who post on imageboards do so with the main purpose of satisfying social needs. Talking to someone on voice chat doesn't feel satisfying either. I've taken breaks from IBs just because and it didn't make a difference besides giving me more free time to do anything else.

Post edited on 26th Mar 2024, 6:43am
>> No. 42480 [Edit]
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42480
>>42477
Maybe you'd disagree, but I think there's a difference between socializing and communicating, the latter being what people do on imageboards. While there is a social aspect to communication, exchanging information is the primary goal of communication, while socializing uses exchanging information as an excuse to be around others.

Posting on imageboards also lacks properties I consider intrinsic to socializing:
It's not in real-time, so you're not "with" anybody while you do it.
Everyone is anonymous, so you aren't forming or maintaining connections.

I can see why someone who hates "social interaction" would avoid imageboards; if they're simply disinterested in socializing, I don't see why they wouldn't use imageboards as a source of information or place to self-express.
>> No. 42482 [Edit]
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42482
I had this game i thought about making and its an arena fps game. I know that they are dying but this idea could revive it if i can make just right. It would have some sort of a loadout system but does not restrict the player from getting all the weapons, your starting weapon can be changed instead of starting with a machine gun, you can start with a shotgun or lightning gun. I also want grenades to be in the game, i got the idea from DOOM 2016, the best idea i had was a sticky grenade and a landmine.
>> No. 42858 [Edit]
>>39318
Toxoplasmosis and Deer Ticks are terrifying.

Toxoplasmosis
* Is commonly associated with cat feces; but actually even if you don't own a cat if there are outdoor cats in your neighborhood then you can be exposed to it from soil (e.g. eating an unwashed vegetable)
* Spores are basically resistant to most sanitization methods except boiling (bleach, alcohol, acids, seem to have no effect). Also the spores can last upwards of a year (and ~4 years in wet conditions).
* Has a minuscule infectious dose, possibly as low as a single spore.
* Is not screened for in the food supply, and studies show that many root vegetables can have the spores
* Migrates to the brain, and synthesizes its own dopamine to hijack the reward pathways and induce behavioral changes. Its not clear what these changes are in humans, but in rats it selectively flips the reward/risk behavior for predator/prey instinct so that rats become sexually attracted to cats.
* Also the above is the best case. In the worst case it can migrate to your eyeballs and cause blindness.
* More than 10% of the US population is already infected by it, and somehow this is just accepted as a fact of life.

Deer Ticks can be more easily avoided (don't walk in tall grassy areas), but they are also still terrifying. If you get infected with one that carries certain bacterium, you will basically have your life fucked by lyme disease (and in the arrogance of doctors they'll refuse to believe that anything is wrong with you). It can also cause you to become allergic to red meat.
>> No. 42860 [Edit]
>>42858
Toxoplasmosis is why I will never be able to own a cat. It is also why I do not pet them. "Aren't they so cute, anon?" They lick their buttholes and then lick the rest of themselves. Fuck no. If I want something cute, I will get a stuffed animal.
>> No. 42862 [Edit]
Lots of diseases are terrible if you think about them in terms of your health. But if you memento mori, then they're just inconvenient.
>> No. 42863 [Edit]
>>42862
Except the suffering produced by disease is greater than a hypothetical instant death.
>> No. 42874 [Edit]
>Toxoplasmosis
I've seen plenty of americans online go crazy about it and yet after an entire lifetime of owning cats or petting stray cats outside I've never contracted anything like that, nor ever met/heard of anyone contracting this illness within my relatives circle. Considering the price of healthcare in the US it might be more difficult for owners to do all the necessary checks by bringing a new cat to a vet to make sure it's healthy and safe against common cat diseases. Does this make sense? Could it be people are just bringing stray cats home and hoping for the best? It saddens me seeing people treating these animals like pests because they are justly scared of this disease. I've never heard of any domestic cat causing these kinds of problems. At least in my country
>> No. 42875 [Edit]
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42875
I wish I could have a cat or a dog but my mom hates animals and we already struggle with paying bills and food for ourselves since we survive on my monthly NEETbux.
>> No. 42876 [Edit]
>>42860
>Toxoplasmosis
You'd have to be a neglectful owner to ever be worried about that. Keep your cat clean, and the likelihood of contracting is minuscule.

>>42874
>Considering the price of healthcare in the US it might be more difficult for owners to do all the necessary checks by bringing a new cat to a vet to make sure it's healthy and safe against common cat diseases.
Veterinary care is usually quite affordable, and cats are adopted from such places and shelters where those inspections have already been performed. Even if one were to stumble upon a poor thing in a box by the road, there's a good chance you'll be able to have it receive care for cheap or pro bono, assuming you want to keep it.

>>42875
Volunteer at an animal shelter if you're desperate enough, anon. Just avoid the pitbulls.
>> No. 42877 [Edit]
>>42874
It's the first time a cat eats a contaminated rat, then the incubation takes 24 hours in the feces, then you have to ingest it. Very hard to get it with minimal hygiene. You are more likely to get it by improper hygienization of vegetables than owning a cat.
>> No. 42880 [Edit]
>>42874
>I've never contracted anything like that
Have you taken an antibody test? Majority of the cases do not cause visible symptoms, despite the parasite going to your brain and possibly altering behavior (*).

Also petting stray cats by itself wouldn't cause anything so long as you washed your hands. And as the others noted, cats that have been kept indoors their entire life probably would not ever have it.

>>42877
Having a cat does make it more likely though. Of course no sane person is going to leave cat feces sitting around for long and eat things without washing their hands. But even if _you_ are diligent, a cat isn't. Cats tend to bury their litter I think, so it can touch their paws. And they will then walk on other surfaces, even countertops/etc. So you can have the parasite on household surfaces even if you never strictly left feces sitting around for long. And the remarkable hardiness and low infectious dose means that you could easily get unluckily.

In practice, it seems in the US even though 30% of households own cats, only 11-15% are estimated to have toxoplasmosis. So from one perspective you could say that means merely owning a cat isn't a sufficient condition. But on the flipside, if it really required something as deliberate as handling day-old feces without washing your hands afterwards, wouldn't you expect that number to be in the single digits?

(*) Now you could argue that if there aren't any physical issues and any supposed mental symptoms are subtle enough to not be easily statistically distinguishable, then why worry about it. But to me having a parasite that is known to mess with dopamine regulation in your brain is something best to be avoided; supposedly those with it tend to be more schizophrenic and reckless. Also who knows if it could be a co-factor in alzeihmers or something, certainly the brain's immune system wouldn't like having it around.
>> No. 42881 [Edit]
>>42880
It doesn't seem that the countries with biggest rates of infection are correlated with cat ownership. I'd believe it's more about stray or feral cats shitting in fields and lack of basic sanitation or sanitary culture.
>> No. 42882 [Edit]
>>42858
Fwiw I dug the literature and on "household surfaces" the viability of sporulated oocysts is somewhere between 1 week to 2 months. [1] says ~2 months on blueberries/raspberries, [2] says ~1 week on paper, and [3] has some links to other studies which give ranges between 24 hours to 7 weeks.

[1] https://academic.oup.com/femsre/article/27/5/651/512530
[2] https://citeseerx.ist.psu.edu/document?repid=rep1&type=pdf&doi=55233884b984cf758f16b373752f9c1cd2b4078c
[3] https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10128015/
>> No. 42892 [Edit]
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42892
I woke up from a dream, where I was supposedly friends with Haruhi Suzumiya. Further more I knew she would come over, so I made an omelette with white chocolate in it (don't ask, it was a dream). As I cooked, I patiently watched the clock, slowly realizing my friend wouldn't come over. I became sad and felt huge pain in my leg. Unfortunately I was already awake at that point and that cramp in my leg was real. (I didn't take my magnesium pills for over a week). I wonder if the emotions and the overall theme, would have been different, if I didn't get this cramp.
>> No. 42893 [Edit]
Imaging having to be friends with Haruhi. Then only possible advantage is that you are resistant to Armageddons, but then is it really worth it?
>> No. 42894 [Edit]
>>42893
I'd get to meet Yuki, that would make it worth putting up with her.
>> No. 42895 [Edit]
>>42893
At least every day would be interesting.
>> No. 42896 [Edit]
>>42895
The only thing worth attention is Mikuru. That opening for Mikuru-run film is the best snippet of a song of the decade if not century.
>> No. 42897 [Edit]
Some cool people just randomly die of heart disease, cancer or whatever, but your tortured existence will drag on forever.
>> No. 42915 [Edit]
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42915
Most hardware related art is old. There's plenty of drawing of hard drives, floppy discs and optical discs. SSDs though, not so much. I think it's indicative of a diminishing interest in electronics among otaku.
>> No. 42916 [Edit]
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42916
>>42915
Back in the day electronics were a fun and quaint thing. Now they're an obnoxious and intruding. The further we go the stronger is escapism.
>I think it's indicative of a diminishing interest in electronics among otaku
That's probably right.
>> No. 42917 [Edit]
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42917
>>42916
Being in my 20s, I don't know what things used to be like, but I do have some enthusiasm for hardware. Shame how often it feels like I missed out on the best of times.
>> No. 42918 [Edit]
You missed out on the ability to do whatever you want on internet without really having to take responsibility, but that ended pretty quickly. Apart from that, life wasn't any less of wage slavery.
>> No. 42921 [Edit]
Using the Latin plural of a word seems to me like a too clever by half thing to me, with no real usage than signaling to other normalfags, that who knows this, is indeed very smart. I don't think it has anything to do with linguistic correctness, as it as with social signaling. For example "cactus": Many people will point out, that the plural of "cactus" is "cacti", but for some reason they won't go the whole way and decline the word correctly in regards of the case. "I gave the cacti the water" is also not correct in Latin. If those people wanted to translate the Latin word correctly into Latin, they would say "I gave the cactis the water", but nobody says this, rightfully so, because it sounds stupid, but in their own logic, this makes more sense.

Those too clever by half types of normalfags, of course want to look only smart on surface, not learn an entire language. They don't want sit night after night at their desk and look at old books with nothing but Latin declensions tables with them, which is reasonable, but why even put the effort into translating the word incorrectly then?

I decided for myself, that I say "cactuses" (or my native language's equivalent), because I think this whole thing is just really silly. Both said alternatives are equally bad and silly in my eyes, and I think you should decline Latin loan words, just as English words (as you would do with Italian, German or Spanish loan words too, because nobody takes there the effort to get here the native Italian or German words "right"), instead going on a pretentious journey, where you try to be correct, without being actually correct, in your own logic, that is.

TL;DR Latin loan words should be just declined in English as English words.
>> No. 42930 [Edit]
>>42921
i never knew that was a rule borrowed from latin, i always assumed it was just a weird english rule, and i would imagine most people think of it that way too. but then again it never even applied to most nouns that end in "us", like you wouldnt say "viri" instead of "viruses", even though virus is a latin word (although maybe some turbo cocksuckers actually do say "viri").

anyway i agree with your point and it seems self evident, now that youve brought it to light.
>> No. 42937 [Edit]
Why do people like light beer? Pale ales and that kind of shit are so bitter. The darker the beer, the better it tastes.
>> No. 42943 [Edit]
I wonder how many of the worlds problems can simply be boiled down to a sort of mass delusion. Think about how normies have all these unspoken rules around texting. You're not supposed to double text, to reply too fast, too slow, not supposed to leave people on read. It goes on and on. Even if you realize none of that really matters it sits in the back of your mind that others do. So you run across Scott and he seems alright but you have to play it safe and assume he follows these delusional ideas about proper texting otherwise you might come off as weird. Even though you roll your eyes at the whole thing you end up perpetuating it because you don't want to rock the boat and cause trouble.

With something like texting it's easy to see how this sort of thing ends up perpetuating itself but what about other things that are more nebulous? When you're in the delusion and Scott's in the delusion and even wider society is in the delusion how can you even tell? Emotionally perception matters more than reality. Let that sink in and some of the schizobabble about being possessed by demons or egregores start to make strong allegorical sense.
>> No. 42944 [Edit]
File 172625329439.jpg - (1.31MB , 1693x1400 , 672cef1d4f5606c3e0ae45b33e18729c.jpg )
42944
From middle school to when he closed his channel, I watched the cartoon and anime reviews of a guy who goes by "TheNSCL". He had this gimmick where he would have 3 "reviews" in one video, a 3, 30 and 300 second one. Looking back on what's left of them now, they weren't great. Surface level, primarily based on taste, and with cringe-inducing humor. Still, I'm attached to these videos; they're part of my childhood and provide a snapshot of youtube from a more fun time.

I remember watching a since been deleted announcement explaining the situation. Youtube's unjustified copyright take-downs were the primary reason given, but iirc he also mentioned something about his family life taking a turn for the worse, the relevancy of which I'm not sure about. Deleting all of his videos "before youtube could" was supposed to be his middle finger to them.

Obviously that's moronic. Youtube couldn't care less, and he still uses their site to post VODs of his let's play streams. The people who really got fucked over were the ones who had been watching him for the better part of a decade. No advanced notice, no heads up, just gone. As a backup, he uploaded to dailymotion too, which has policies no better than youtube; their automatic strike system is just less efficient. Also gone.

Apparently if you ask him about his reviews now, he'll ignore you. I can't understand how a person who spent so much time creating something, could willingly let it disappear. If I'm going to try and psycho-analyze him, maybe he was insecure. He made plenty of jokes about how fan service is for perverted, overweight otaku, but from the TGWTG style skits he occasionally did, I know he was fat and wore a fedora. And at one point he was a brony. Still, it's baffling to me.

Anyway, I wanted to write this to get some closure.
>> No. 42946 [Edit]
File 172634594889.jpg - (191.03KB , 1044x1364 , __hatsune_miku_vocaloid_drawn_by_natsuki_arts__a1e.jpg )
42946
>>34297
4 years later, and I still occasionally think about this. Since then I've graduated college and got a job, so I have a bit more perspective now. Back then I wrote

>Why not take money wherever you can get it?

I now feel that creating something which makes people happy, and directly receiving money from them for that, is far more honorable than working a meaningless 9 to 5. To be honest, in the same way a man gets attached to stuff from his youth, and still talks about those things in his old age, I got attached to his videos, and I know I'm not alone. Being able to create things like that is a gift. Maybe it's a symptom of a fucked up society, that the stuff a lot of people grew up with was produced by random guys on the internet.

In the last video he uploaded 4 years ago, he insisted he's a writer before a youtuber. Being a fan of his writing must really suck. He published one book, in 2014, and it was supposed to be part of a series. According to his Amazon biography, he was 22 at the time. Being older than he was back then is pretty weird.

Post edited on 14th Sep 2024, 1:40pm
>> No. 42981 [Edit]
Constructions of the form "hard to X" or "cannot X" in English are interesting. Saying something "cannot be overstated" or "is hard to overstate" (i.e. that the thing is highly important and can not be trivialized in any form) is analogous to saying it "should not be understated" (n.b. the flip in word).

But "can not X" itself colloquially means "should not X" in English, in the same sense of "can I X" means "may I X". It's no wonder that people get these mixed up all the time.
>> No. 42983 [Edit]
cannot is definitive i.e. 'you cannot fly' where as can not is not definitive i.e. 'she can not leave' implies she has a choice in the matter in some way.

Why it is like this? Dunno, it is odd now that you mention it and as a native speaker I never pondered/worried about it. Things like this come just naturally to me.

Post edited on 7th Oct 2024, 1:22am
>> No. 42984 [Edit]
>>42983
very interesting observation, I actually adhered to what you mentioned in my post without consciously recognizing it (I'm a native speaker as well).

Looking online it seems "can not" is technically only supposed to be used in the sense of "having the ability to not choose" but in colloquial practice it does seem that because "you can't X" means "you are not allowed to X" (even if you have the ability to), it's probably does correspond to "can not" instead of "cannot", since the former "feels" slightly weaker.
>> No. 42987 [Edit]
There is also 'Why can't he?' but not 'Why cannot he' or 'why can not he'. Instead it is 'why can he not?'
>> No. 42999 [Edit]
Tomato seasoning salt is a very good grocery, actually, in particular for NEETs. It's cheap, tastes good and it can give you the illusion of a more nutritious meal, than you actually have. It works especially good with cream cheese and white bread. While white bread with cream cheese is boring and doesn't taste too interesting, the same thing with a pinch of tomato seasoning salt, tastes much better. Of course, this taste is merely an illusion, but it's a major improvement still.
>> No. 43003 [Edit]
>>42999
Hot sauces are also good for a similar purpose. They help mask the blandness of a food, maybe because the pain distracts you from it. I can't imagine eating a plate of just rice, but with hot sauce it's manageable.
>> No. 43004 [Edit]
File 172911345113.jpg - (1.36MB , 1300x1571 , c19c503af7d4c7552eee8017475c1162.jpg )
43004
>>42999
>>43003
Ketchup is my go-to for stuff like chicken. With rice, if it's the nice squishy kind, soy sauce, otherwise salsa.
>> No. 43019 [Edit]
Another food tidbit, that came to my mind:
You can use the mozzarella water inside the mozzarella bags to cook. In particular with scrambled eggs or meat, you can just pour it inside the pan and mix it with the other fluids, like oil or eggs, and wait until the vast majority of it condensed or absorbed by the other stuff in the pan. Just don't overdo it otherwise it won't be too good (i.e. don't pour everything in pan, just a bit). The aroma certainly is an acquired taste, but it doesn't taste as bad as you would expect.
>> No. 43031 [Edit]
Random thought. Your intelligence is determined by your mental capacity. I used to perform better than people my age because I had large mental capacity and could work a huge amount of time. Lately I barely have mental capacity to hard work a few hours a day and I've become really dumb over years. And it only worsens. I didn't even give up really. It just forced me into surrendering. It doesn't matter what I do, I just don't have mental capacity to do work and process information. This is what makes you dumb. If any of you had energy to work all your free time on something, you'd become a head better than any of them. That really sucks. I feel like I am a mind trapped in a weak body. It's so weird.

But I think it's an interesting observation. Intelligence itself doesn't matter, if it's not paired with capacity to work on it. Being dumb and realizing it feels really bad. I hope you don't feel this.
>> No. 43063 [Edit]
I wonder how much of that European Union data protection mumbojumbo is actually practically useful. I'm thinking about this, because I want to get rid of any personal data, that I've left behind in all sorts of websites and databases. Now normally I would be screwed if somebody didn't want to delete his records of me in his database, but as far as I'm concerned EU data protection laws can theoretically force somebody to do that regardless. Now of course it's not that important to me that I would go in court because of that, but I wonder if just an E-Mail to the support team saying that under EU law they are subjugated to delete my personal data from their database would suffice. Hmmm.

Post edited on 29th Oct 2024, 9:07am
>> No. 43071 [Edit]
>>43063
It would. At least it should. If it doesn't, just threaten to go to court.
>> No. 43072 [Edit]
>>43071
isn't much of threat when coming from a neet, court is hella expensive
>> No. 43073 [Edit]
>>43072
Yeah, but for all they know you could be swimming in money.

Did some searching on this as it got me curious, and it seems you can file a complaint at your country's data protection authority. Whether they will actually do anything, I have no idea, but it's free at least.
Obviously all of this assumes you're an EU citizen, the service being accessible from the EU, and that they haven't come up with some bullshit legal loophole. I know the UK has something similar to the GDPR, but I'm even less knowledgeable on that one.

https://commission.europa.eu/law/law-topic/data-protection/reform/rights-citizens/redress/what-should-i-do-if-i-think-my-personal-data-protection-rights-havent-
been-respected_en
https://gdpr.eu/right-to-be-forgotten/

Post edited on 30th Oct 2024, 2:39pm
>> No. 43074 [Edit]
>>43031
This mental capacity you're referring to is called working memory -- and it is the cap on ones intelligence. It does decay over time if it isn't being used, but you can restore it, and perhaps improve it, with various exercises. If you're interested in that, there's a type of brain training called 'N-back' that directly trains your working memory and has scientific evidence supporting its efficacy. I can vouch for it as a completely mindrotted NEET that it has been a game changer in my overall executive functioning and intellect; it's reversing a lot of the damage I've sustained over the years and I've acquired new levels of ability across multiple domains.
>> No. 43075 [Edit]
>>43074
I thought he was referring to "drive/experience" rather than strictly working-capacity (short-term memory). As in, one can compensate for IQ when solving a problem by either having prior experience in the background domain, or by simply working it for longer.

But yeah I can see that working capacity is also necessary here in order to be able to work on something for longer: even if you don't have IQ to immediately see connections or solutions, you need the drive to explore the problem in different ways and the working capacity to remember salient features.
>> No. 43084 [Edit]
They say youth is wasted on the young. I say wealth is wasted on the old.

The old might complain that the young don't do enough with their time, but what can you without funds?
Likewise, I've met so many old folks over the years who sit on hoards of cash and do nothing with it, or worse burn it in idiotic ways such as gambling because they don't know or care about anything else.
I once had a conversation with an old man at a casino that spent money like there was no tomorrow and never went anywhere else or did anything else with his money. I tried asking why he doesn't go on trips to see the world or other things one might do if money wasn't an issue. They had a very seen it all done it all mentality and just didn't much see the point.

Personally, I hate this idea of being wealthy only once I'm too old to enjoy said wealth. It might be the natural progression of building wealth, it takes time after all, but what good does it do? It makes saving for the future feel depressing and pointless. Even now I feel like if I was handed a million dollars I wouldn't be able to enjoy it half as much as me from ten years ago. Yes someone who's young might squander money, but what good is it if you can't use it? Since when did it become some god to be worshiped? Instead of using money it's like our money uses us.
You work your ass off, sacrifice so much, and for what? A prize you can't enjoy once you get it.
The only thing it seems good for at that point is medical expenses and maybe paying someone to change your diaper while hoping they don't beat you and steal your stuff.
>> No. 43085 [Edit]
>>43084
That's right, if you get money young, you waste them, if you get money old, you don't need them. That actually supports the statement that money should never be treated as anything but means of survival. On the other hand, plenty of people enjoy their wealth, so I don't know. Look how hard they work their asses off to earn more and more and more. Must be worth it, eh?
>> No. 43096 [Edit]
I've had a sudden though, can I actually break my neck myself? It feels so fragile, if I snap hard enough it might actually break, but I'm afraid to fuck up and stay alive as a cripple.
>> No. 43109 [Edit]
I accidentally finally condensed to three sentences what I could not quite phrase in many rants until now.

Outcasts can't form a good or healthy community simply because it is contrary to their nature. It is much like trying to be a good blacksmith without knowledge, strength and even any skill. Well you will be able to mangle some metal, but that's all.
>> No. 43150 [Edit]
This thought has been with me since my childhood and I always thought about it, whenever I was bored, presumably in school. So the gist of it, what is the most entropic way of sorting the fingers on your hand? Surely, there are four ways of sorting your fingers, which would be the least entropic. That is sorting them by size, upwards and downwards, and sorting the way they are on your hand, left to right or right to left. However, the opposite thing seems considerably harder.

Firstly we have (it seems so to me) multiple equally entropic solutions to the problem, but none of those, that I came up with have any systematic approach to it, therefor there is no way to prove that this is really the most entropic way. Moreso, it makes writing a computer program to prove it much more difficult.

I wonder if anybody else has thought about something similar already and found a way to prove what the most entropic way of sorting the fingers on your hand is. Looking up solutions with terms like "Reverse sorting algorithm", "Unsorting algorithm" or "Maximally entropic sorting possible" didn't give me anything relevant.

What do Brohnos think about this?
>> No. 43151 [Edit]
>>43150
>What do Brohnos think about this?
cat /dev/urandom

>> No. 43152 [Edit]
>>43150
what?
>> No. 43153 [Edit]
>>43150
Cutting your fingers off and burning them to ash would the most entropic way of sorting them.
>> No. 43154 [Edit]
Why bother cutting them off?
>> No. 43155 [Edit]
>>43153
Don't forget to thoroughly mix the ash though.
>> No. 43160 [Edit]
Over the last couple years everything has felt more and more like what the kids refer to as "slop". It's always kind of been like that but it feels like something changed and I'm not sure what that is. I think it has something to do with generative AI.

I'm having trouble articulating this but back in the day a lot of CAPTCHA existed in this weird state where sometimes it'd want you to click a fire hydrant that clearly wasn't a fire hydrant. Somehow, some way my brain learned to pattern recognize those instances and it felt like I was being trained rather than the computer.

Something about the current landscape of culture has that same feeling. The sort of thoughts I have, the routines I follow. I mean we're all the sum of our environment but the spectre of generative ai is this incredibly depressing thing. The "AI" isn't really ai but it can cobble together plausbile sounding nonsense in the same way a human can and it just feels like a downer. Combine that with the profit incentive, the incentive to get clicks and views and you see every human flaw and insecurity being exploited for profit and vanity. Even this plays into it. There's a sort of excitement in feeling sad; it strokes your emotions in a way not too dissimilar to having a wank. Jacking off, overnalyzing things like this or wallowing in self pity aren't all that different. Not even "hype beast" content is really that different. It's all pornography in a sense.

Culture has really lost a lot of the human touch, myself included.
>> No. 43161 [Edit]
>>43160
For AI to actually understand art, it would need to FEEL like a human being, because art only works by recreating emotions we've felt before (and often forgotten about!). It does this by translating through a kind of watercolor brush stroke the worlds of touch, taste, and sight into the world of sound. Most elements of music for example aren't ipso facto enjoyable -- but only made so because they effectively recall to mind something from lived experience. If we had not experience of dogs and cats, for example, meows and barks would provoke no emotion from us, like the chirps of random animals.

But when you're around a dog or cat, other things tend to happen, and the brain picks up on this unconsciously. An AI knows you enjoy morning toast, but it does not know when you consume morning toast what other things generally happen, and how these contribute to your mood. Commercials often awkwardly try to guess at this by predicting your life, but this fails because humans are quite unique. For this reason, AI cannot generate meaningful or original art.
>> No. 43162 [Edit]
>>43161
A lot of what people consume is neither original nor meaningful. That applies to anything coming out of Hollywood. That's probably a big part of why people are freaking out. They're confronted by how their entertainment is so formulaic and hollow a machine can almost replicate it.
>> No. 43163 [Edit]
>>43160
>The "AI" isn't really ai but it can cobble together plausible sounding nonsense in the same way a human can
This is has a bit of flavor of the "stochastic parrot" argument which is really tiring to hear. Keep in mind that even before LLMs or diffusion models there was plenty of garbage and nonsense produced by humans as well (Ever try to go to a recipe page and had to sort through paragraphs of bullshit padding before getting to the recipe).

Rather, the only thing LLMs and diffusion models have done is raise the barrier for "proof of effort", allowing low-quality content to be mass produced. Before, a long-form essay had a decent chance of being at least something thought-provoking, simply because the effort needed to write such an essay served as an intrinsic barrier. It was still possible for someone to write pages of nonsense that don't add up to anything, but that was usually only done by crackpots, schizos, and trolls; no one else would bother putting in the effort.

>For this reason, AI cannot generate meaningful or original art.
This misses the point. Art is a form of communication, a dialogue between artist and viewer. Meaningful and original art can be created if the artist wields AI as a tool with intention and purpose. Expecting ever piece of art generated to be meaningful is absurd, because not every theme will resonate with everyone. "it would need to FEEL like a human being" is again just nonsense like the Chinese room or stochastic parrot argument. For the case of LLMs in particular, it is easy to see that it has a deep understanding of the way language can influence or surface emotions. Whether or not that's "true understanding" is a moot point, if you can wield language in a way to arouse emotions then you have the raw ingredients to create art. (Whether diffusion models have this rich understanding of language, symbolism, semiotes, etc., I don't know. Possibly some of the newer multimodal models can). Pressing a button and having an AI spit out a random piece of art is never going to work for the same reason that people have disagreements about whether movies are "overrated."

>They're confronted by how their entertainment is so formulaic and hollow a machine can almost replicate it.
Continuing the above analogy, if art is a form of communication then the richness of the idea being communicated is a form of "proof of work." A formulaic piece of entertainment is easily predictable and has relatively little to expound on. Or concretely, if the feeling you want to convey can be summarized by a 1-sentence prompt, then it's no surprise what you get is "slop" that can be reproduced by someone else. The more unique and the richer the experience, the more effort you need to put into producing that art, even with AI. Even the best AI cannot be a mind-reader; if what you want to convey is highly nuanced, you'll necessarily need to spend more effort trying to lay out that context. Basically what I'm getting at is something like the notion of komolgorov complexity; since both diffusion models and LLMs can be viewed as a form of compression, then there is a very real sense in which you can quantify the "richness" of the idea being conveyed.

The other interesting musing is that the advent of LLMs forces the same people who've been trying to discredit the idea of psychometrics to eat their words: they can't agree on a definition of intelligence that doesn't also exclude 50% of humans.
>> No. 43183 [Edit]
File 173237982275.jpg - (16.81KB , 600x320 , Android.jpg )
43183
Iconography has me wondering if people aren't being dumbed down. Feels like more and more in the world around us, text is being replaced by images, very generic images and symbols.
They say the human brain responses much quicker to images than it does text, and it's certainly true you can convey a complex idea over a simple image. Like that episode of TNG I do worry we could easily find ourselves in a situation where some blend of emoji and meme speak becomes the norm. Are we fated to cycle back to cave paintings and hieroglyphics?

Sometimes it feels like we're being trained to associate certain symbols with ideas, and I'm not sure to what end. It's annoying being forced to remember what all these symbols mean, and systems being build around the assumption you already know. Some of them when out of context are so generic they could mean anything. Sure, we look at some of these and think "of course that means XYZ" but do we ever stop to think why we automatically associate particular symbols with ideas? I can respect that they do seem like they can at least circumvent language barriers in our increasingly connected world, but I dunno, maybe I'm just a grumpy old man that dislikes change.
>> No. 43184 [Edit]
>>43183
>Iconography has me wondering if people aren't being dumbed down.
I think so. Symbolism, names, and semiotes are very powerful and influence our model of and thus our perception and experience of it.

>Sometimes it feels like we're being trained to associate certain symbols with ideas
Yes, perhaps sometimes with malicious intentions. The "globohomo art style" is a great example of that. These techniques are used all the time in advertising, and borrow from fields of neurolinguistic programming that are used for thought reform/brainwashing/propaganda. Whether it's done with words or symbols, it's all the same.
>> No. 43191 [Edit]
>>43183
there's an old post-cyberpunk book called The Diamond Age where the lower classes of society have become basically illiterate and the only form of writing they somewhat understand are what we now call emoji, which in the book are called mediaglyphics.

>I can respect that they do seem like they can at least circumvent language barriers
that's part of the problem. Multiculturalism paired with capitalism leads to a degredation of culture because everyone just gravitates towards the lowest common denominator that allows them to do business with others. Language becomes less sophisticated, food more bland, art more soulless, humor more inoffensive, relationships more shallow, religious and national festivities less important, architecture more sterile.
>> No. 43201 [Edit]
File 173332069452.jpg - (221.77KB , 1920x1080 , [YuushaNi] Love Live! - 04 (BD HEVC 1920x1080 AAC).jpg )
43201
Has anyone ever felt mental orgasms by randomly finding internet arguments that occurred in the past and one of the parties is defending an obscure opinion that you thought you were the only person to hold?
Also seeing random people call the party I agree with (and by proxy me) meaningless insults/buzzwords somehow makes me feel even better.

Post edited on 4th Dec 2024, 10:15am
>> No. 43202 [Edit]
>>43201
>Has anyone ever felt mental orgasms by randomly finding internet arguments that occurred in the past and one of the parties is defending an obscure opinion that you thought you were the only person to hold?
No.
a. I don't read internet arguments unless I participate in them
b. Since I graduated school I only really discussed things with people very few times, I don't understand what is a discussion anymore. As far as my internet experience is concerned I spent 97% of time venting, trading insults, smalltalking and voidposting (posting things nobody cares about and thus never even replies)
c. I'm not interested in reading old threads
e. Unlike most self respecting losers I do not hold any opinions and do not intend to. I let the things go through me and create immediate impression. I then remember that impression and judge the thing based on it. I do not understand what is an opinion. The word 'opinion' currently has no meaning to me
d. Since I almost never interact with anyone anywhere, except a bunch of small boards with very limited communities, I - as a rule - do not stumble upon people who could potentially have similar tastes to mine.
I could go on forever
>> No. 43203 [Edit]
>>43201
Yeah sometimes. It usually feels like the entire world is set up against me so that I'm forced to "reject its reality and substitute my own" as it were, so it's nice to sometimes see that maybe I'm not alone in thinking certain things.
>> No. 43204 [Edit]
File 173334608853.png - (226.03KB , 561x629 , b1552df621fdb8838ccde59ff5c809e6a675355fec613bdfef.png )
43204
When you have an onahole are you "supposed" to only use it for fantasies/porn of vaginal intercourse (and anal if the onahole has the other hole too), or is it also "fine" to use it for masturbating to anything else like blowjob, yuri, etc?
>> No. 43205 [Edit]
>>43204
Yuri gods will punish you if you masturbate to yuri. Yuri is arousing the heart and mind only!
>> No. 43206 [Edit]
>>43204
I think you can use it however the heck you want.
>> No. 43208 [Edit]
File 17334301473.jpg - (866.88KB , 1024x1024 , Protagoras(104167001) - Rainy Forest - 02.jpg )
43208
>>43205
Somebody who talks about fapping to anal probably doesn't know better.
>> No. 43209 [Edit]
>>43208
Neither does someone who posts AI pictures.
>> No. 43210 [Edit]
>>43209
Good eye anon. Looked okay to me from the thumbnail but on a closer inspection it seems you you're right. I know everyone goes for the hands, but I find AI really sucks at doing clothing if you look at the details. It struggles with appropriate placement for buttons and where layers start and end.
>> No. 43211 [Edit]
>>43208
>>43210
I don't really understand what people have against AI generated photos. To me it conveyed an emotion, has a nice sense of aesthetics, and made me feel warm when I saw it. That the buttons are a bit weird does not matter to me personally since I don't analyze the minutia of tonal pieces like this one.

I'm convinced part of it is just jealousy from artists who no longer get to feel high and mighty now that creativity is more accessible to others. Most certainly from those who were using it as means to an end (making money doing commissions) rather than art for the higher purpose of expression. There's probably also some prior people have about generated art being "low effort" and not trying to convey any emotion in particular, but that image clearly has a defined theme and mood it tries to convey, so it counts as art just fine.
>> No. 43212 [Edit]
>>43211
AI isn't human are we going to reiterate scifi here?
>> No. 43213 [Edit]
>>43211
Just saying that it's hypocritical to adopt a holier-than-thou attitude and judge anons for fapping to yuri or finding anal hot or whatever, but then you yourself like very questionable things such as AI pics.
Personally I think that overall that picture is nice compared to general AI pics (I saved it, which is rare), but it still has that bootleg feel that I can tell from a mile away (noticeable even from the thumbnail), aside from the weird things like the buttons.
>I'm convinced part of it is just jealousy from artists who no longer get to feel high and mighty now that creativity is more accessible to others. Most certainly from those who were using it as means to an end (making money doing commissions) rather than art for the higher purpose of expression.
Yes, this sounds pretty spot-on. In fact, I can imagine that many of these opportunistic clout/money-chasing "artists" would today be doing AI shit hadn't they learned art.
>There's probably also some prior people have about generated art being "low effort" and not trying to convey any emotion in particular, but that image clearly has a defined theme and mood it tries to convey, so it counts as art just fine.
I'm assuming that by "low effort" you mean "low quality", since effort per se doesn't mean much (apple pies and mud pies, etc). That's where you're wrong. Even if to you and to many people pictures like that are "fine enough", some people like me can still detect their overall cheap and bootleg feel.
As a tangent, something that I find cringeworthy and borderline disgusting is when some artists essentially ruin their work as a poor attempt to "fight AI" by adding watermarks or ugly noise (eg. "adversarial_noise" tag on Gel). It's an extremely backwards behavior. If they wanted to truly give the middle finger to AI, they'd just keep on doing their work without showing signs of being affected by it, but instead they choose to ruin their eternal work for a transient cause like that. But fortunately those lunatics are a minority.
By the way, I should also mention that I myself would like to become an artist. I don't see AI as a threat. I think that there's something mystical about being able to directly draw (← using this word with a double meaning, as in "pull" and as in "draw a picture") your imagination into life, that cannot really be compared to ordering a digital golem (AI) to do it for you.
>> No. 43214 [Edit]
> don't see AI as a threat.
Fatal mistake
>> No. 43215 [Edit]
>>43214
yeah, famous last words of a dying civilization
>> No. 43216 [Edit]
>>43214
I think that you misunderstood my phrasing?
In the context of becoming an artist, no, I don't see AI as a threat. AI can't prevent me from learning to draw and from drawing, in any tangible way. At most it would draw away part of a potential audience from me (and those would be fake fans anyway).
In a general sense, yes, AI is a threat, but that's off topic.
>> No. 43217 [Edit]
>>43216
>At most it would draw away part of a potential audience from me
At most it would dig you in such obscurity that no one knew you even existed.
>> No. 43218 [Edit]
>To me it conveyed an emotion, has a nice sense of aesthetics, and made me feel warm when I saw it.

I'm glad you liked it.

As for the other anons, you are shitting on that pic like it's something evil, and you are defending anal, ...I have no words. Sure as hell I would delete that pic but I can't. If a mod reads this, please delete it. I'm out of here, have a nice day!
>> No. 43219 [Edit]
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>>43211
>>43213
AI art is essentially a collage.
>Collage (/kəˈlɑːʒ/, from the French: coller, "to glue" or "to stick together";[1]) is a technique of art creation, primarily used in the visual arts, but in music too, by which art results from an assemblage of different forms, thus creating a new whole.

Are collages real art? I made a few in my high school art class, so I would say technically yes. Are collages as impressive or self-expressive as something your mind and hands created directly? No.
>> No. 43220 [Edit]
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43220
Calm down boys, AI can't be art because the human operator does nothing at all except making prompts and it doesn't take a 100th of ability necessary to create art. But if you count machines as having a "full righted" intelligence and evaluate the GPU+CPU cycles as work of art, then sure, AI art is indeed art, but I might as well kill myself and let the machine living on without me being a nuisance to it.

Gosh are we really going to go the terminator path? Image what irony it would be if we ended up exactly like american media predicted
>> No. 43221 [Edit]
>>43220
>if you count machines as having a "full righted" intelligence and evaluate the GPU+CPU cycles as work of art, then sure, AI art is indeed art
That isn't necessary for it to be art. I just wrote that what an AI produces, is a collage. Who is the artist? It's a collaboration between the artists who created the training set, the developer who wrote the model, whoever trained the model, and the prompt writer.
>> No. 43222 [Edit]
>>43219
>AI art is essentially a collage.
This is the worn-out stochastic parrot take. Generalization and extrapolation is something models can do perfectly fine.

>>43220
>human operator does nothing at all except making prompts
That process is art. There is a directed objective, theme, and message the artist wishes to convey, and he iterates until he achieves it. By your definition real-life photography cannot be an art form because the human operator does nothing except walk outside and position the camera. Certainly I'm sure some photographers have bemoaned the advent of smartphones because now anyone has the ability to take good photos without needing to have detailed knowledge of exposure, aperture, ISO, etc.

>Gosh are we really going to go the terminator path?
This is a non-sequitur and completely unrelated. It's like the opposite of the stochastic parrot take. When we have black-box models acting in a closed-loop in the real-world then we can possibly have that discussion.

> It's a collaboration between the artists who created the training set, the developer who wrote the model, whoever trained the model, and the prompt writer.
In the same way that all art builds upon and is influenced by a previous canon of art. And if you consider the training set to be "credited" for the final output then you would also have to say that the artists you used as references when learning to draw should also be credited. Which I think is in principle true, no one operates in a vacuum.
>> No. 43223 [Edit]
>>43222
>This is the worn-out stochastic parrot take. Generalization and extrapolation is something models can do perfectly fine.
I don't think it's worn out. The mere fact that AI art has telltale signs reveals that an AI's model of the world, is at the very least less sophisticated than a human's. There is an ongoing debate about this.

https://en.wikipedia.org/wiki/Stochastic_parrot#Debate
>LLMs often fail to decipher complex or ambiguous grammar cases that rely on understanding the meaning of language.

>the model frequently failed when tasked with logic and reasoning, especially when these prompts involved spatial awareness. The model’s varying quality of responses indicates that LLMs may have a form of "understanding" in certain categories of tasks while acting as a stochastic parrot in others.

>Models have shown examples of shortcut learning, which is when a system makes unrelated correlations within data instead of using human-like understanding.

>Researchers found that specific words such as "not" hint the model towards the correct answer, allowing near-perfect scores when included but resulting in random selection when hint words were removed.

>no one operates in a vacuum
Sure, but the subjective standard for originality has been set by humans. Until AI meets that standard, what it does cannot be equated with a human's originality.

Post edited on 7th Dec 2024, 2:26pm
>> No. 43224 [Edit]
>>43223
>is at the very least less sophisticated than a human's
Sure I can agree with this. I'm less familiar with diffusion models compared to transformer models, but the fact that fine detail (hands, buttons, etc.) is usually a bit off does seem to indicate the latent space that ends up being learned doesn't quite match up to what we might hypothetically want it to be. I don't recall any papers that tried to analyze why exactly this occurs, but given that newer models have solved it, I guess it's not an inherent barrier (perhaps the newer models have additional embeddings for skeletal anatomy, not sure).

And actually in some sense "collage" is right, but it's a collage at of textures and (high-dimensional) features, not really directly mappable to the traditional notion of a collage as "cutting/pasting" discrete parts of pictures. Learning the association between textures in this sense is probably not too dissimilar from what a human does. There's clearly some notion of a world-model in there but it's not really one grounded in physics like we'd expect. I think newer models (which are unfortunately more closed-source) like Sora, Genie, or multimodal Vision-Language models, might have a better internal representation.

>the model frequently failed when tasked with logic and reasoning, especially when these prompts involved spatial awareness

That quote is from gpt-3 which should be considered obsolete at this point, and anyone doing any sort of benchmarks on it deserves to be laughed out of the room. I remember following this a bit while the space was quickly evolving and subsequent models substantially improved on the spatial awareness/"common sense" issue (4o solves HellaSwag at 95% accuracy, although at this point there's probably a bit of contamination of the test data). There are still some gotchas here around type-1/type-2 thinking (like "trap" riddles which are variants of common riddles), but I would honestly bet that without being given any other context many humans who had heard those riddles before would fall into the same trap (in particular, I have seen people who've heard the monty hall problem before [and overestimated the extent to which they really understood it] repeat the same answer on monty-hall variants for which that reasoning is wrong]).


Test time compute scaling (o1) and program synthesis (AlphaProof) can start to chip away at type-2 problems.


I won't bother replying to any of the others given that they cite results from BERT as a way to discredit models' ability to comprehend text (which is absolutely absurd, given that the whole magic of ChatGPT originally came from increasing the scale further, then RLHFing á la InstructGPT. [Also switching it from an MLM objective to next-token predicting objective gives a nice autoregressive property which made better use of training data]). That entire Wikipedia page needs to be rewritten to cite more modern examples, which might be hard since I think the only "academic" still rigorously clinging onto the stochastic parrot trope is Gary Marcus; even LeCunn who was a bit of a skeptic has been impressed with the pace of recent developments.


>Until AI meets that standard, what it does cannot be equated with a human's originality.
90% of humans are objectively dumb, unintelligent, and uncreative. I think we can both agree that current generative models already beat that bar handily. Yeah I agree that it currently cannot match up against skilled humans. Although I think that the lines will get eroded a bit, such that humans end up doing even more of higher-level abstract reasoning. You can already see this a bit in mathematics community: I follow a few notable professors on Twitter and they've had very positive reception to Claude & o1 family of models, with Claude excelling at composing (e.g. graduate-level math textbooks) and o1 able to generalize and one-shot prove novel lemmas (nothing that a PhD student couldn't do in an afternoon, but notable nonetheless).

We'll know that humans have been beat when FrontierMath is cracked I guess.
>> No. 43225 [Edit]
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43225
>>43224
>Learning the association between textures in this sense is probably not too dissimilar from what a human does.
I think it's completely different from what a human does. Artists understand drawings in terms of strokes, shapes and colors, not textures. This paper addresses that

https://arxiv.org/abs/1704.03477
>Recently, there have been major advancements in generative modelling of images using neural networks as a generative tool.

>Most of the work thus far has been targeted towards modelling low resolution, pixel images. Humans, however, do not understand the world as a grid of pixels, but rather develop abstract concepts to represent what we see. From a young age, we develop the ability to communicate what we see by drawing on paper with a pencil or crayon. In this way we learn to express a sequential, vector representation of an image as a short sequence of strokes.

Their model's output though... has a lot of room for improvement.
>> No. 43226 [Edit]
>>43225
That paper is from 2017 before diffusion networks were introduced. When I said textures, that includes strokes, shapes and colors; all just various features. It's not like diffusion models physically patch together pre-sampled textures.

> but rather develop abstract concepts to represent what we see.
That's... exactly what the CLIP embedding does.

Post edited on 7th Dec 2024, 5:50pm
>> No. 43227 [Edit]
>>43226
>before diffusion networks were introduced
How are diffusion networks different?

>When I said textures, that includes strokes, shapes and colors; all just various features.
No, they're not. Strokes, shapes and colors are not "features", they're the building blocks. Diffusion models would not be capable of creating an image using the same tools as a human, because its building blocks are different.

>It's not like diffusion models physically patch together pre-sampled textures.
It learns pixel-based "features", and outputs something proabalistically based on them. It cannot draw or paint. If you train one of these models on nothing but photos of bison, it'll output something that looks like a photo of a bison. Human's first, prehistoric attempts at depicting a bison though, look very different from a photo of one.

Post edited on 7th Dec 2024, 9:13pm
>> No. 43228 [Edit]
>>43227
>Diffusion models would not be capable of creating an image using the same tools as a human
Well I mean sure, because the gaussian denoising process is not fundamentally how humans do it. But there's a well known paper that almost any degradation process can lead to a diffusion-type model that recovers distributions by inverts that process, see e.g.

https://lllyasviel.github.io/pages/paints_undo/ which might be more to your liking.
>> No. 43229 [Edit]
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43229
>>43228
That's interesting, but it's not what I'm talking about. Again, it's merely an imitation of what humans do.
>Paints-Undo presents a family of models that take an image as input and then output the drawing sequence of that image.
>You input the final image, and indicate how many times you want to "Ctrl+Z", and the model will give you a "simulated" screenshot after those "Ctrl+Z"s are pressed.

There you go, "simulated". I want to see the concept in this paper further developed
https://arxiv.org/abs/1704.03477

You agree that what these models do, is akin to a collage. I want to see an AI draw an image on a blank canvas, one stroke at a time, in sequential order. No outputting something similar to something else with "gaussian denoising".

Post edited on 7th Dec 2024, 9:55pm
>> No. 43230 [Edit]
>>43229
>You agree that what these models do, is akin to a collage
No I do not. What I said is that it's a "collage" in the sense that you have a high-dimensional space from which you can choose some values to determine the final product (well not directly, but denoising conditioned on the input embedding amounts to taking some trajectory along that space to arrive at some final point on the extrapolated distribution of inputs). At such high-dimensions calling it a collage is very misleading.

>"simulated"
I don't see what the issue is. It's a mapping from input to a set of intermediary frames, who cares what the underlying algorithm is: when black-boxed the end result is exactly the same whether it's "real" (one line at a time, nothing more nothing else) or "simulated" (denoising to get from one intermediary state to the next). Doing diffusion directly with a line-by-line degradation instead of "simulating" each step might theoretically be possible but the paper I was thinking of required the degradation to be "continuous" (which makes sense since only then can the inverse be learned), so steps as large as a single stroke at a time are too large to learn to invert, which is probably why it has to be "faked" by still using a continuous degradation but with the endpoint being different discrete steps.

The recent breed of video diffusion models (which I really don't know anything about so I'm just speculate) probably work this way as well, since in principle a movie is just a series of discrete frames that are temporally stable. And solving that well would give you line-by-line drawing "for free" by simply generating a timelapse of a given drawing. Sadly none of those video models are open-source or even available to use so it's hard to say what the current state of the art is there.

But I suspect even if video diffusion models worked well enough to give you a reasonable line-by-line timelapse, you'd still have qualms that it's not "true" drawing because each intermediary frame was itself the process of diffusion or something. Which just seems like quibbling with no real basis. _You_ don't strictly draw line-by-line either, in between each stroke you have mental processes going on inside your brain that try to imagine how each stroke is going to fit with regard to the rest of the image. Why is your mental process OK but the process of diffusion not?
>> No. 43231 [Edit]
>>43230
>At such high-dimensions calling it a collage is very misleading.
Okay, I'll call it a collageX++

>when black-boxed the end result is exactly the same whether it's "real" or "simulated"
No, it's not. People here can tell >>43208 is AI-generated. You're just diminishing art at this point, by pretending what AI produces is "exactly the same".

>so steps as large as a single stroke at a time are too large to learn to invert
So that's not the right approach. Use a model with a concept of time, like an RNN or SNN. Enough with the attempts at brute forcing the problem with the wrong tool.

>in between each stroke you have mental processes going on inside your brain that try to imagine how each stroke is going to fit with regard to the rest of the image. Why is your mental process OK but the process of diffusion not?
My mental process is not the art. The result of my movements is the art. If AI is as good of an artist as a human, and not just a fancy collage machine, it should be able to produce art in the same way as a human.

Post edited on 7th Dec 2024, 10:36pm
>> No. 43232 [Edit]
>>43231
>People here can tell >>43208 is AI-generated.
Yes I agree current SOTA for diffusion models produces results that behave in unexpected ways. These might be fixed by augmenting with other types of embedded info (apparently hands have already been fixed by recent models?), we'll see.

But you are arguing that no generative approach other than one that is the same as what humans do will ever produce good output, which is not at all a priori obvious. It is also not clear what exactly humans do: we only observe the stroke-by-stroke output of a human, not the internal thinking process (both conscious and subconscious).

> AI is as good of an artist as a human, and not just a fancy collage machine, it should be able to produce art in the same way as a human.
No. The definition of AGI according to any reasonable person has always been with respect to the outcome, not the process. An oracle machine satisfies the definition of AGI. It need not produce art in the same way as a human. I would expect such an oracle machine to be able to _simulate_ the way a human produces art, but its internal state is a black-box and should not matter (and its process likely won't be anything close to "understandable" to a human). Moreover, it should be clear that AGI as in "super intelligence" (exceeds the output of 99% of humans in almost any task) by definition would not operate in a "human" way.

Given that the thread of discussion seems to conflate several issues (limitations of current models, arguments for/against the theoretical limit of current approaches, misunderstandings on the way latent diffusion models work, philosophical discussion of process vs product) it doesn't seem productive to continue the discussion much further unless it's much more tightly scoped to be purely technical in nature.

I will note though that most industry work seems to be around text-based models given the greater return on investment, and what explainability research has sort of ironically come out of the "safety" teams as they try to prevent the models from saying naughty words by giving it amnesia for certain concepts. I don't have a good enough grasp on the image side of things to have intuition as to whether or not there might be limits to the current approach of diffusion (there may well be, just like everyone and their dog tried to get GANs working since the concept seemed theoretically sound but in practice exhibited tons of issues that prevented scaling beyond toy examples).
>> No. 43233 [Edit]
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43233
>>43232
>The definition of AGI according to any reasonable person has always been with respect to the outcome, not the process... AGI as in "super intelligence" by definition would not operate in a "human" way.
>it doesn't seem productive to continue the discussion much further unless it's much more tightly scoped to be purely technical in nature
Closing thoughts then. Let's narrow it down to just drawing. The process is part of the outcome. You wouldn't say a car is better at running than a human because it can move faster, because it doesn't run. Or an AI that generates violin audio which sounds nice is a better violinist than a human one, because it can't play a violin.

If I want to watch a track race, I wouldn't want a motorcycle on the field. When I say I like "anime art", I'm referring to drawings. Not 3d models that look like drawings, or images generated with stable diffusion. So make drawings.

If the goal is produce something that looks like a great drawing, I strongly suspect drawing would be part of that process. The process itself imbues the product with certain qualities that are hard to replicate. Maaaaaybe you could avoid it, but why insist on that? I'm not opposed to the concept of an AI drawing, but that's NOT what they're doing.

Post edited on 8th Dec 2024, 12:30am
>> No. 43234 [Edit]
>>43222
Good, worthwhile photography requires the human with camera have a good internal understanding of which captures will be beautiful, and also the skill to get them right. You can't just become photographer, it requires skill and intelligence. Making prompts doesn't. Comparing drawing, photography and prompt engineering is like comparing C programming to python programming to shell programming, or something of that sort. The art must be a product of human intelligence. The problem is not technical, it is philosophical. When AI becomes as good as humans, and then better even, what will you do? Would you care about art created by monkeys? No. Because it is in our nature to above all value whatever comes from the same as us, not lower, not higher, evolutionarily. However deeply alienated you feel, you still come here to have more interaction with humans. When AI is as good as humans, will you replace tohno with AI? Will talking to a machine make your misery easier to bear?
>> No. 43235 [Edit]
>>43234
>will you replace tohno with AI?
Already have.
>> No. 43236 [Edit]
>>43235
and how does it feel to talk to a machine? i'd understand if machines had qualities such as trustworthiness and sincerity but they're even more likely to betray you than humans.
>> No. 43237 [Edit]
Since it's not a legitimate expression, is it ok to masturbate to pseudo-yuri if it's somehow AI generated, be it the setting or the image?
>> No. 43238 [Edit]
>>43237
of course not just how horny are you to defile the only pure love?
>> No. 43248 [Edit]
>>43238
It's nice to see another yuri fan that's not interested in it as a fetish for being sandwiched by women. What do you like about the genre, anon?

For me, yuri shows often tend to focus on the emotional aspects a lot and focus more on love in the sense of unconditional friendship and bonding more than explicit "romance". In fact as I posted on /an/ before, I personally tend to dislike the more romancey yuri shows (YagaKimi) since they end up behaving just like the traditional romance genre in terms of "will-they/won't they" drama. On the other hand shows like AdaShima are just so sweet, in taking the time to develop the characters and their bond first and foremost, with any romance more of a natural undercurrent.

In principle that doesn't have to be exclusive to yuri I guess, but in practice it's much more natural to have that overt emotional side with feminine characters, and themes I can empathize with (loneliness, anxiety, fitting in, etc.) tend to be easier to portray with them. You can also gradually have affection and shown through friendship/skinship slowly morph into a deeper love, which would be harder with a male/female pairing.

(Although come to think of it, I really liked BokuTsuma for those same reasons of showing the gradual development. And the reason it could do so is that having the partner be a robot gives the ability to gradually blur the boundaries of the relationship a bit, in the same way that Yuri does (Yuyushiki being the canonical example there). And of course with the partner being a robot, any romance explicitly thrusts the emotional aspect into the limelight. That gradual development and escalation of feeling, blurring of boundaries, and heightened emotional aspect is all precisely what I like about yuri and is something that couldn't easily be done with regular romances.)

Post edited on 9th Dec 2024, 8:11pm
>> No. 43249 [Edit]
>>43248
>What do you like about the genre, anon?
innocence and pureness of intention. something the ugly me has never been capable of nor ever seen it in a wild
>> No. 43252 [Edit]
>>43248
What you're saying is true, but why is liking SFW yuri material (like you're describing) and ero yuri material mutually exclusive?
>> No. 43256 [Edit]
>>43252
because nsfw is violation of purity, if girls want to forget themselves for one sweet night i will be eaten alive by conscience if i intrude upon them. you're only allowed to distantly watch their pure happiness but never to touch it or to look deeper than is proper. if you can't understand it please start cleansing your soul of evil and when the mud is gone from your face you will be so struck by the beauty of untouched innocence that you will never be able to go back

Post edited on 10th Dec 2024, 6:54am
>> No. 43259 [Edit]
>>43252
>ero yuri material mutually exclusive
Not that anon, but to me it depends on what you're doing. If you're visually appreciating their expression of erotic love, then that's one thing. In that case you are not sexualizing them rather still appreciating their beauty. One might still get "turned on"/aroused, but it is primarily driven by love and appreciation rather than lust and I would not expect one to actually masturbate to it but hold the image fondly in their mind.

When you talk about masturbating to it, then you're crassly sexualizing it. With regard to

> you're only allowed to distantly watch their pure happiness
> never to touch it or to look deeper than is proper.
I sort of disagree there, it's not as if the characters are independent from your mind. By having knowledge of them, you have imbued their essence into your conscience, and they become a part of you as well. So when the characters are sharing their affection and love with each other, indirectly you feel their warmth as well. And it's not that you're voyeuristically intruding on them by doing so, but that they would want to share such indirect warmth with you, because to them it's just a form of love which there is no need to hide from anyone. And of course they'd probably be happy to share direct warmth in the form of friendship as well.

Now with sex it's a subtler question: there's obviously a tiny tinge of lust and heat of passion in there, but ideally it's still something dominantly driven by love. Unlike the previous case it's a bit harder to imagine what the characters would think of someone observing them since they are fictional characters and we don't have a real world analogue. But actually there is one parallel we can try to draw from: as the characters are part of our conscious and our mind is effectively the stage in which their act unfolds, we are effectively their god. And in the real-world some people believe in a god as well (as more than just an abstract mental concept). And those religions also coincidentally have an emphasis on purity of lovemaking.

So then the question really becomes: as their god, what relationship do you want to have with the characters? Or more concretely, what do you want to imbue your psyche with. Would you rather have carnal knowledge of the characters to satisfy a temporary lust, or fill your heart with their endless love? If the former, and the characters are portrayed in a pure fashion, then there's an inherent conflict that you're going to feel – no one sexualizes their gods. If the latter, then despite holding what is technically a "lewd" image in your mind, their act of lovemaking is just a reification of their love and so long as you primarily see it not with a sexual eye but with the eyes of your heart, then they likely would not mind you basking in their reified feelings.

Or if you're actively seeking out artwork with the characters portrayed in a sexualized fashion (it's easy to separate the art made by someone who actually enjoys yuri from those created as fetish material), then what does that say about you: that you'd rather have a quick fix of junk food rather than a proper full course meal?

(Note that in theory it is possible to masturbate with only love in your heart and mind, something similar to taoist form of sex, but given that the OP was talking about using an onahole I'm pretty sure it was going to be a lustful one, a metaphorical "pump and dump." Most likely it'd be easier to hold those feelings in your heart and reflect it towards some other character you can feel a personal bond with, e.g. your waifu.)
>> No. 43260 [Edit]
>it's not as if the characters are independent from your mind
it's a matter of self consciousness and self control. i won't even try to explain. when it comes to yuri i am a complete puritan i don't even know where to start arguing. the beautiful and the ugly only exist in your head, if you let the sin corrupt you, no matter how nicely you wrap it in words like
>fondly appreciating their affection without lust
you are still exercising corruption and lust, it is impossible to observe sexual intimacy without exercising it. and by doing this you taken away their innocence. i wouldn't feel bad about reading manga about some yuri where main characters are b*tches or otherwise incompatible with the word 'purity', but i wouldn't call it The Yuri as well. when it comes to The Yuri, like Mountain Climbing or Yuru Yuri i would fucking kill you if i could if you dared to even imagine them in a sexual context. don't get me wrong
>> No. 43263 [Edit]
>>43260
>if you let the sin corrupt you
Yeah that's a load-bearing if though. I agree that in practice it's very hard (especially if someone has been exposed to pornographic material from a young age), which is why I likewise also try to avoid explicitly seeking out explicitly sexual content. But on the flipside I don't think you have to be a complete puritan, so long as you hold the right intention in your mind then that itself will do the rest. You can see this if you e.g. look at ecchi when you're horny versus when you are calm and zen. When you're horny everything is seen through a lens of lust and your only instinct is to do carnal things. When you're calm, the same picture instead is just viewed as an expression of natural beauty, and you can take in all of it. You might not even get aroused, you'd just be taking in the beauty of everything and how her emotions reflect in you.

But of course if you seek out ecchi for the purpose of starting at it then it's self-defeating. The religious people have the right idea in theory in warning against lust, but their proscription of all sex is counterproductive. The taoists seemingly have the better mindset of finding a way to harness that human sexual drive as a way to sublimate lust into love.

>when it comes to The Yuri,
Sure I agree, there are certain characters I cherish which I would not ever view in a sexual way just because I don't even want to have that 0.01% percent of lust involved. I still think making a distinction between "sfw yuri" and "ero yuri" is artificial though, they're both yuri and if it's good art both respectively will highlight their appropriate emotions.

It's logical that one wants to keep the purer, more wholesome emotions of "sfw yuri" separate from the more intimate, passionate emotions of "ero yuri", but both sides are part of being human and you can't really dismiss one. You don't need to (and maybe even shouldn't) have both parts reified through the same characters though.

Or put another way, if you like "sfw yuri" for the warm emotional aspects that you reflect in yourself, then what about the other aspect of being human, your sexuality? You can't tell me with a straight face that you will never masturbate at all (unless you are a monk in which case what are you doing on TC), so when you do masturbate to your imagination, what emotions are you going to call upon? In the same way that "sfw yuri" explores wholesome emotional connection and love, "ero yuri" can explore the more intimate passionate love. You don't need to exposure to the latter that often, but I think it's important to have conscious knowledge that it exists and that sex can be grounded in love; especially since in the western world you are subconsciously bombarded with propaganda to get you to associate sex with lust instead.

>Mountain Climbing or Yuru Yuri
I assume you mean encouragement of climb? Yeah that was a great show. With regard to YrYr I mentioned my thoughts before but it's interesting you consider it an example of "true yuri" since to me it's yuri used as a gag. There was no real bond developed there, just a bunch of cheap jokes. I think SakuHima was the only sweet thing from that show, I hope they will be good friends forever.
>> No. 43264 [Edit]
>>43263
>then what about the other aspect of being human, your sexuality
i am not human sorry. too tired to reply to the rest
>> No. 43266 [Edit]
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43266
>>43263
>But on the flipside I don't think you have to be a complete puritan, so long as you hold the right intention in your mind then that itself will do the rest
you are fundamentally wrong. every action exercises the habit corresponding to the action. every time you leave a post you exercise the habit of posting. every time you think shit of yourself you exercise the habit of thinking shit about yourself. every action, without exception, incurs the habit of doing that action. so it is said if you want to improve yourself in whatever way you want, you must do such actions that exercise necessary habits and avoid those that exercise contrary habits. just holding the right intention in your mind is the same as doing nothing at all. just an intention is worthless. just knowledge is worthless. just awareness is worthless. just good faith is worthless. show action. not just intention, but the corresponding action. only an action that corresponds to the right intention is worth anything. otherwise you will be looking at purity while walking deeper in mud with each day. one day it'll reach your eyes and you will cry at heavens asking why it happened that you kept one destination in your mind but arrived at the opposite. trust me it isn't gonna be fun i know firsthand.
>as a way to sublimate lust into love
i know a monument that authorities spend huge amount of money buying. an important monument to an important person. do you know what the monument is? a piece of granite. just a fucking piece of granite, not even worked. they hauled it out of some ass, placed it and called it a day. your transition of lust into love looks byte to byte the same
>You can't tell me with a straight face that you will never masturbate at all
do you dare me? the only reason my hand ends up in my pants is depression. when i get lower than certain point i become like possessed or whatever, i loose lucidity and do things without realizing it, so naturally the internal animal does its dirty thing alright. it's been maybe two years since i fapped consciously. since them i'd only do it when i absolutely had to because cleaning up your bad isn't fun at all. this autumn i relapsed but i'm on my way of fixing it, hopefully. this autumn has been a real fall for me, never had such keen combination of depression and anxiety. depression - yes. anxiety - yes. but together? that's fucking ridiculous. i tell you, my reason rejects the human nature, for me sexuality is nothing more than an unfortunate circumstance enforced by nature, i hate it and would very much like to get rid of it. there is nothing at all about sexuality that isn't ugly and off putting. it is only through the weakness of will that people see it as something worthwhile.
>so when you do masturbate to your imagination, what emotions are you going to call upon
none at all. it's a chore and consistently for more than a year at least my only thoughts when masturbating are:
- why am i doing this at all?
- god i wish i will have enough will to not do it the next time at all
there are much uglier parts to it, but i don't think i should bring them up. that said i don't fap to anime at all. just no. i said no. anime girls are for sightseeing only. i said something about reading ero yuri manga as a matter of fact i don't read and actually most likely wouldn't, not unless it was pure
>sex can be grounded in love
sex is for human beings, i've never seen much value in it, i take pride in not seeing much value in it, and i don't plan to change this attitude. i want to be less like humans, not more. also for better or for worse i can't love. that's why i'm not human!
>what are you doing on TC
witnessing loneliness what else? whatever else could i do? wherever else to go? i don't come here to reinforce your values in me. i come here because such is life. sometimes you end up in places, right? i ended up here, so i'm here. i don't give it much thought. whoever i am why can't i be here anyway? i wouldn't even litter this place with my ramblings if you didn't engage. anyway you crave intimacy so much ehh not my thing okay? i don't care about it and when i do it's not anyone's business. even speaking about it feels gross. really you should talk to somebody else. i hate human nature too much to hold a decent discussion on love whatever it is.

tl;dr i have a longing for beauty so i will not let myself defile the only manifestation of pure relationships i still find in the world. all your talk about sex being compatible with the idea of pureness sounds like rant of a man who wants to get laid to me. sorry no offense really you just picked the wrong person to talk to
>> No. 43267 [Edit]
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43267
I can't get off to yuri, as somebody who's generally not interested it. My alienation doesn't come with self-loathing I guess.
>> No. 43269 [Edit]
>>43266
I'd have usually ended conversation there, but what you mention is a bit worrying so I wanted to provide some addition context, you could take it or leave it. Maybe you would revisit this comment in a year or two and it might make more sense then.

Basically what I mentioned about sublimation is not a metaphor, but should be read with context of occult knowledge; sexual alchemy is a vital part of internal alchemy. None of the occult traditions I am familiar with prescribe a monastic life style, all of them are for "householders" and either recommend just sex in moderation or (in the case of the taoists) have actual techniques for doing wacky shit with the resulting emotional energy. That none of us are interested in real-life relationships does not make a difference here. You are a human and your psyche is no different. If you do not sublimate that energy and just try to suppress it, you will go off the deep end. Why do you think so many priests ironically end up doing such deviant sexual things?

>holding the right intention in your mind is the same as doing nothing at all
Strictly not quite, holding proper intention & attention is sufficient to achieve any reasonable goal at its own pace. There is a reason that single-pointed attention is one of the primary goals of a skilled meditator. When you achieve that you will have overcome mind wandering, and in the process have dissolved past emotional trauma which generates such dialogue. Most people though cannot actually hold proper intention or attention without a lot of practice, and also do not have much inner awareness which is why they fail in their tasks. This is why most occult circles don't solely practice meditation, they have other preliminary techniques to speed up the process of emotional integration. Most of these techniques have not made it to the west.

But yes, in the absence of having cultivated such attention & awareness you are not going to be easily able to separate lust from love. But in my opinion (grounded in the smattering of occult psychological knowledge I'm familiar with), trying to just avoid impure thoughts entirely is a recipe for throwing your mind to more turbulence. Suppression of the psyche is never the answer. You don't have to have any non-wholesome feelings towards characters you would prefer to view with wholly pure eyes, but at the same time you should give yourself an outlet for the sex drive as well, and in the process explore ways to link that drive with love instead of lust. It's much easier for anyone on TC to do this compared to normalfags because the concept of having a waifu is sort of already 80% of the way there in terms of playing with emotions on an abstract mental realm. Then the sex drive is easily sublimated by eliciting and feeling emotions of intense affection and passion towards your waifu as you masturbate. Over time you might find that the physical act of masturbation becomes unnecessary as you can generate such feelings "on demand". It's a process and a path to work towards, especially since in doing so you'll basically have to dissolve past emotional imprinting and associated conditioning.


>when i get lower than certain point i become like possessed or whatever
Yes it is a common experience. Such experiences are the result of past emotional imprinting playing out in the psyche, surfacing or taking advantage of deeply suppressed emotions to cloud the mind. This is likely where the original notion of the "devil" and "sin" came from in Christianity, and it is in some sense analogous to "karma" in eastern religions; past imprinting gives rise either directly or indirectly to "foreign" thought forms.

>sex is for human beings, i've never seen much value in it
You have a sex drive. The physical act of copulation (with another human) need not play any role here whatsoever in dealing with that. You can ignore it at your own peril, but again I have never seen any occult text recommend complete abstinence without some other associated practices.

>to hold a decent discussion on love whatever it is.
But this is TC, where waifuism reigns. The whole idea of projecting or receiving love onto a character that is ultimately held in your mind and thus a part of your psyche is effectively analogous to Western religion (before people started taking everything too literally and stripping out the other practices). Basically the way I see it there are only four viable paths:

* Be a normalfag and go around unaware of your mind and looking to others to fill your emotional voids. Most people aren't even consciously aware of their discontent.
* Be a waifuist, cultivate awareness of your psyche, and use the love projected towards your waifu to dissolve past emotional trauma and live a (mostly) content life. This is effectively analogous to western religion.
* Be well versed in the occult path, become a master of your mind, free yourself from subconscious narratives, undergo some sort of ego death. This is effectively analogous to eastern spirituality. I'm not really sure what happens in terms of sex drive at this point (there's probably tons of occult literature but it's not something I've personally researched much). I'd assume that lustful desires dissolve as that's a conditioned mental projection, but some sort of minimal sexual appetite still remains which can be voluntarily engaged in, or if left unengaged will take care of itself by wet dreams. I remember reading something about the natural cycle of the body being once every 2-3 weeks or so.
* Choose to exit yourself from the game of life.
>> No. 43270 [Edit]
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43270
>>43269
you're not essentially different from any religious fanatic i've seen before. don't get me wrong. i'm not criticizing you. your whole post makes sense from your point of view. but you talk authoritatively as if you're the right one. in fact, you're as wrong as everyone else, at the very least because no part of your text made me believe otherwise. and whoever fails to persuade one, fails to persuade all. i have written and erased 4000+ symbols post before realizing that it can all be answered with this short paragraph instead.
>> No. 43271 [Edit]
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43271
that said, even looking at a picture like this is not enough to make me sexualize it. my admiration of 2d beauty is so holy this picture doesn't even move me slightly in a sexual way. i'd rather use 3dpd as rags that they are, and never feel compunction. but never 2d. never touch what is pure
>> No. 43273 [Edit]
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43273
>>43270
Yet you talk in terms of purity and sin and "holiness". You've just invented a private religion, stylized on Christianity, which you are very dedicated to. I understand that it helps you cope with your emotional turmoil, but you've brought it out into the open. I have enough respect for the people here to be honest with them. The reality is that drawings of idealized lesbians, are not sacred. They don't fall from the sky; a human being just like you and I draw them, and they aren't divinely inspired by any deity. These drawings mean different things to different people, and those value attributions aren't objective.

Post edited on 11th Dec 2024, 10:15am
>> No. 43283 [Edit]
>>43273
>stylized on Christianity
(NTA) particularly the more recent, very literal interpretation of christianity dealing in absolutes of an objective idealistic purity/sin, strict dualities, and repression/repentance/submission as the solution to everything. If you're going to construct some sort of metaphysical world view, I don't know why you'd base it on a very restricting view.

I also don't know how it would help you overcome emotional turmoil when the core message of modern Christianity is that salvation comes from a source external to you. What sort of message is that, when any of the mind's issues are solely the result of the mind itself; at least the gnostics managed to break out of the literal shell and sought salvation from introspection.

It's true that what I said in my post has similarities to religion, I even explicitly noted that. But in my view religion was originally some sort of proto-psychology offering solutions for how to deal with life. Somehow in the west that got corrupted into some very literal codified thing (and it wasn't a recent corruption, the Gnosticism debate goes back millenia), in the East it became either yet another form of idol worship; or in the case of buddhism the psychology parts were watered down or removed entirely. (There are definitely references to it in Pali canon but no one has time to read that and then re-translate it into modern psychology terms. I think it's sort of expected people just discover it naturally as they meditate).

People who adopt waifuism end up rediscovering a form of gnosticism; with broader exposure to occult texts it could help the process of forming a stronger bond with their waifu.
>> No. 43284 [Edit]
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43284
>>43273
>they aren't divinely inspired by any deity
of course they are silly, the touch of evil upon the world does not negate the existence of pure light!
>> No. 43289 [Edit]
Just a little thing, that I noticed is, that the Steam Deck is the most Cyberdeck-ish device you can buy these days and I'm not entirely sure if that's on purpose. You know like Cyberdecks like they have them in Neuromancer and other cyberpunk fiction? I feel like the Steam Deck is somehow the best approximation to that. Obviously it looks like a Cyberdeck, but also in terms of functionality it is a portable, somewhat hackable (in terms of software, hardware obviously not) device, which almost only main purpose is to connect to a huge mainframe (i.e. the Steam servers, because the whole SteamOS' purpose is to connect to Steam).
>> No. 43292 [Edit]
>Therefore abjure all pleasure, for goodness is a pure abstract, a perfect crystalline ideal which is obscured by base emotion. Pamper not the flesh. Flesh is weak but spirit is strong; flesh is useless where spirit is strong. Right thought is drowned in sensation, and right action hindered by passions. Take all joy from rightness, and rightness only.
>> No. 43295 [Edit]
Don't care to collect this trash in a diary, but I've made a mental note.

Self-respect can not be restarted. Once you've embarrassed yourself publicly you will never be able to clean yourself. Your choice is to struggle to remain as filthy as you are now, or to sink deeper.
>> No. 43306 [Edit]
Mutiplayer games are kinda like the team sports back in gym class. You're paired with a bunch of random people, who you'll probably dislike, to try and beat another group of random people at some competition. I'm amazed so many people want to re-create that experience at home and as an adult.
>> No. 43307 [Edit]
>>43306
I sure as hell don't, single player for me only. That's a great way of putting it by the way anon.
>> No. 43308 [Edit]
>>43306
>who you'll probably dislike
The only multiplayer games I've played are those that involve very little idle chatter. What genres are you referring to?
>> No. 43309 [Edit]
>>43306
Normal people enjoy it. That's the difference.
>> No. 43310 [Edit]
>>43308
Chit chat or not doesn't make a difference to me. You're still spending time with them.
>> No. 43311 [Edit]
>>43306
The last two multiplayer games I've played in a gorillion years, SRB2 Kart and Minecraft (SMP), aren't like that. One is a free-for-all, and the other doesn't have competition per se.
>> No. 43312 [Edit]
>>43310
>You're still spending time with them
You know, we live in a society. For that matter, I too only play single player.
>> No. 43313 [Edit]
>>43306
It's not even close.
>> No. 43376 [Edit]
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43376
In Witch Hunter Robin episode 5 the STNJ investigates a homeless encampment. This is a reference to how in Scandinavia the witch trials were directed against "trolldom", and that a term for homeless people is also troll. As the book Trolls: an Unnatural History explains, "homeless people, like trolls, live under bridges"
>> No. 43377 [Edit]
>>43306
>kinda like the team sports back in gym class
Most of the normal kids loved those (I hated it of course)

I played various FPS back in the day, but 90% of the time I just played against bots. The interaction with other humans doesn't add anything to the experience for me. For that matter, I also go to theme parks and ride rollercoasters alone.
>> No. 43380 [Edit]
why do we disparage so called "normal people" while also, ironically(?) or not, considering ourselves failures? how can you be a failure because of not becoming what you don't want to be in the first place?

Post edited on 11th Jan 2025, 4:21am
>> No. 43381 [Edit]
>>43380
Perhaps they failed to achieve other goals than conforming to their society's standards of success or normality and they strongly define themselves by those failures. Otherwise, it's a case of sour grapes and they do in fact want to be "normal", or they haven't yet sufficiently untangled their mind from their society's system of values.
On a tangential note, I feel that TC tends to be much better when it's about love of 2D rather than hatred of 3D.
>> No. 43382 [Edit]
>>43381
Thankfully there is a rather (in)famous board for 18+ years old virgins, so they keep in there. I wholeheartedly agree. I don't want to be anywhere around them. It is extremely mind destroying. Rather amusingly, I left those spaces because I sort of found them contrary to some of the new values I started to adopt as a part of my grand coping scheme.
>> No. 43383 [Edit]
>>43380
t.no understanding of otaku/imageboard culture or the concept of alterity
>> No. 43384 [Edit]
>>43383
teach me
>> No. 43397 [Edit]
>>43380
Failure is relative, people in these communities failed at integrating "normal society". The fact that they followed a different path doesn't erase them being failures at doing what a normal person is supposed to do. And it's not uncommon for outsider subcultures to identify themselves by expression that are or were previously used as insults, otaku included.
>> No. 43398 [Edit]
>>43397
But one thing is acknowledging not being able to do what society wants of you, quite another is hating yourself for not confirming to external expectations. And then letting the hatred morph into rage and other harmful emotions.
>> No. 43399 [Edit]
>>43398
Most people don't have a choice, they are forced into a dysfunctional integration to fulfill even basic needs.
>> No. 43400 [Edit]
>>43399
But it's not your fault you have to do things you're not adapted to do.
>> No. 43401 [Edit]
>>43400
Whose fault it is is of no consequence really, that's the position people find themselves in and they have to deal with it individually.
>> No. 43402 [Edit]
>>43401
But they burden themselves with "failure" that in fact belongs to society that isn't liveable enough. My initial frustration was about hating normality while considering themselves as having failed in life. This implies certain desire to achieve the normality. This is also self contradictory
>> No. 43403 [Edit]
>>43402
Isn't this simply explained by people who do not conform to societal norms (thus failing at doing that, to those that view that as a failure) not being able to fulfill their own personal goals, which they themselves view as failure?
>> No. 43404 [Edit]
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43404
>>43403
hopefully
>> No. 43405 [Edit]
It's weird how the minimum required specs for pc games keep going up, from an economic standpoint. When it comes to WHY games are so poorly optimized now, the cited reasons are usually greedy exec's deadlines and the newest GPUs having features that compensate for poor performance. You'd think though having as large compatibility as possible would be financially incentivized. The most popular games aren't new ones. It's a very weird and unsustainable state of affairs.

Post edited on 14th Jan 2025, 5:11pm
>> No. 43406 [Edit]
>>43405
Andy and Bill's law
>> No. 43407 [Edit]
>>43405
Those are just excuses made by shitty engineers.
>> No. 43408 [Edit]
>>43406
In this case, it's Jensen instead of Andy. And instead of being in every new computer, the hardware is a luxury good.
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