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File 129979845867.gif - (11.17KB , 250x250 , punctuation-marks-quotation-marks.gif )
414 No. 414 hide watch expand quickreply [Reply] [Edit] [Last 50 posts]
Anybody feel like sharing some of your favourite quotes (preferably /mt/-related but doesn't have to be)?

Here's one I rather like: "It is not birth, marriage, or death, but gastrulation which is truly the most important time in your life."

-Lewis Wolpert (developmental biologist)-
64 posts and 4 images omitted. Click Reply to view.
>> No. 2775 [Edit]
An artist never works under ideal conditions. If they existed, his work wouldn't exist, for the artist doesn't live in a vacuum. Some sort of pressure must exist. The artist exists because the world is not perfect. Art would be useless if the world were perfect, as man wouldn't look for harmony but would simply live in it. Art is born out of an ill-designed world. [...] My purpose is to make films that will help people to live, even if they sometimes cause unhappiness.
---- Andrei Tarkovsky
>> No. 2813 [Edit]
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2813
I wanted to die, really die.
But now I don't think we must die from despair, but feed off one's despair.
Not die of it, but live off it.
I believe we must live at all cost.


--- "L'Ennui" (1998)
>> No. 2822 [Edit]
Well, let's face it. Good exists in order to be fucked up by evil. The very existence of good enables evil to flourish. Therefore, God is bad. And it doesn't matter how many past or future existences you have, because they're all gonna be riddled with grief and anguish and sickness and death. You see, Brian, God doesn't love you. God despises you. So there's no hope, and mankind is just a component of the device by which the devil creates itself. You see, what I'm saying, basically, is you can't make an omelet without cracking a few eggs. And humanity is just a cracked egg. And the omelet... stinks.

---Johnny ("Naked", Mike Leigh)

>> No. 2824 [Edit]
 
My mind seems to go out on a path the width of a thread and of endless length, a thread that is the same color as the night. Out, out along the narrow highway sails my mind, driven by curiosity, luminous with acceptance, far and out, like a feathered hook whipped deep into the light above the stream by a magnificent cast. Somewhere, out of my reach, my control, the hook unbends into a spear, the spear shears itself into a needle, and the needle sews the world together. It sews skin onto the skeleton and lipstick on a lip, it sews scarves to mountain, it goes through everything like a relentless bloodstream, and the tunnel is filled with a comforting message, a beautiful knowledge of unity. All the disparates of the world, the different wings of the paradox, coin-faces of problem, petal-pulling questions, scissors-shaped conscience, all the polarities, things and their images and things which cast no shadow, and just the everyday explosions on a street, this face and that, a house and a toothache, explosions which merely have different letters in their names, my needle pierces it all, and I myself, my greedy fantasies, everything which has existed and does exist, we are part of a necklace of incomparable beauty and unmeaning.

--- Leonard Cohen ("Beautiful Losers")

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1307 No. 1307 hide watch expand quickreply [Reply] [Edit]
I do not believe 2012 will be the end of the world. Planetary alignments do not equate to destruction.

The whole "Mayan calendar ends on that day" thing is really dumb to me. My calendar ends on December 31 of this year. I'm pretty sure that doesn't mean I'm going to perish. The Mayans just can't get a new calendar since their society was destroyed by disease.

We have much more than one year to discuss this. The date is just a coincidence... baka.
13 posts omitted. Click Reply to view.
>> No. 1339 [Edit]
>>1338
Damn, that's the Discovery channel. I didn't even notice, but I guess they're getting into that game too.
>> No. 2804 [Edit]
You were right op !
>> No. 2806 [Edit]
>>2804
I wish he wasn't.
Damned, this sucks.
>> No. 2807 [Edit]
>>1339
I know I'm responding to a several year old post but it's rather disappointing that the larger documentary channels, (e.g. History) have gone downhill. The nature and true crime channels are still good though.

I watch television rarely but all the 'alien documentary' jokes seem pretty accurate. Every night there's at least a couple of hours of some UFO mystery and one Nazi Alien Conspiracy show. The Unexplained NASA mystery show didn't seem too bad but nearly all of the people they talk to go 'I think it's an alien. Hear me out'.

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2757 No. 2757 hide watch quickreply [Reply] [Edit]
Simple question, would prefer simple or at least organized explanations:
What is an intellectual? How would an intellectual compare with the masses?

I find this interesting because I feel a good portion of tc is pretty intelligent at least compared to average, and yet they often seem to lack social and communication skills between each other. Then there's pure subjective ranting we see in /so/ compared to stuff based off studies here --
Does the act of referencing studies make someone more intellectual than others? When do these references become pretentious, disorderly, and excessive rather than informing?
>> No. 2758 [Edit]
The best I can think of giving you is Deleuze's reflections on "culture" and what does it mean to be a cultivated person:

https://www.youtube.com/watch?v=5Y0yuntvspI

In short, he says that despite the general opinion he doesn't consider himself to be a cultivated person, because all he learns he does it for a specific purpose (normally a book he was currently writing) and when it's done he just lets that knowledge go. Cultivated persons, for Deleuze, are those who have "reserve knowledge".

To add to it and if I remember correctly, Heidegger made the difference between authentic and inauthentic knowledge in a similar way: authentic knowledge is the one you have about a subject which "equipment" (das Zeug; a set of tools that serve to perform a specific task) you actually use, while inauthentic knowledge is the one you somehow get but make no direct use of; say, I have some knowledge of music and I do make music, thus that knowledge is authentic, whereas the knowledge I have about crack cocaine cooking is an inauthentic one as I don't do crack.

An intellectual, thus, could be a person who seemingly reeks of reserve or inauthentic knowledge. I personally don't think there's any particular relation between being an itellectual or not and socially competent or not.

For where a sort of pretentiousness threshold could lay, I'd personally think that is when people claim to know more than what they can actually backup, which is pretty much the dictionary definition of the term.

No. 2662 hide watch quickreply [Reply] [Edit]
A new addition to the Tohno-chan board lineup. Call it a gift for the holiday season:

http://tohno-chan.com/日本/

This board is meant to be an immersion board for non-native Japanese speakers and people learning Japanese, as it's a popular language to learn on the site, and given our social abilities, reading comprehension is a bit more important to us.

We'll run this on a trial basis, and if it's any good, we'll add it to the main boards.
>> No. 2728 [Edit]
>>2727
You can install japanese language support as well as input the japanese IME keyboard setting to your computer in order to write japanese without having a proper jap keyboard.

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2562 No. 2562 hide watch expand quickreply [Reply] [Edit]
Can we have a serious discussion about the Jews? I am currently reading David Duke's Jewish Supremacism and it is some really compelling stuff. Very challenging.

Please, no discussion of the Israeli-Palestinian conflict; that would constitute political discussion as opposed to an ethnic one.
19 posts and 6 images omitted. Click Reply to view.
>> No. 2679 [Edit]
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2679
The Jews fear the Samurai,.
>> No. 2680 [Edit]
>>2679
lol, what's that?
>> No. 2704 [Edit]
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2704
>>2680
In his defense, those quotes are taken out of context
>> No. 2773 [Edit]
>>2632
what?

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176 No. 176 hide watch expand quickreply [Reply] [Edit] [First 100 posts] [Last 50 posts]
In in effort to help those that are in the midst of learning Japanese, this will be thread where we will speak only Japanese and will help each by correcting each others mistakes. 

どうして日本語の勉強をする?
141 posts and 10 images omitted. Click Reply to view.
>> No. 2208 [Edit]
What is the difference between すら and さえ? The question was answered here http://detail.chiebukuro.yahoo.co.jp/qa/question_detail/q1022698575 but I can't read the response.
>> No. 2378 [Edit]
How long and how intensively have you guys been studying Japanese, and how far along in the learning process do you feel yourselves to be?
I studied the grammar for a bit while working on other languages at the same time, but now I'm focusing heavily on improving my German while learning Japanese characters in this way
I sit down with my pencil, my notebook, and P.G. O'Neill's Essential Kanji: 2,000 Basic Japanese Characters Systematically Arranged for Learning and Reference. I write out 25 characters, using the correct stroke order, with ON readings in katakana and kun readings in hiragana, and with the older/lesser used variants of the character in parentheses, if available. I work on German, or Math for a bit, then go back and write out the next 25 characters in the set of 50 I have my eyes set on. I write out this set 5 times before moving onto the next one, and by the end I'm ALWAYS able to write out the character with the correct stroke order, readings, meanings, and variants just by glancing at it. I continue in this fashion.
Unfortunately, as I was hitting the 400 mark during December (I haven't been doing this very long), I was slapped in the face with some serious depression, and was unable to do any characters consistently for a while. I decided to start again from the beginning fairly recently. But enough about me.

How are you guys?

Also, would any of you be interested in having a competition to see who could reach spoken fluency the fastest?
>> No. 2415 [Edit]
オハイオ州私の神私のクソはあなたを憎むがあなたの雌犬聖なるたわごとは私のshamwowを吸うか、私は自分の銀のアルミ
宿題棒あなたクソケインジアンストップが学校を爆破し、私のお母さんファッカーズアルフ·ランドン2012!!殺すとあ
たの脳をファックされますクソ!!

これはどうですか。
いじめ。
>> No. 2700 [Edit]
OK, I need help.

I want to translate:

"Everyone's peace entails nobody's existence"

I REALLY suck at this and the best I could articulate was: 皆の平和誰も存在しないが伴う (mina no heiwa dare mo sonzaishinai ga tomonau). I'm positive that it's most likely wrong, so could anyone please help me?

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31 No. 31 hide watch expand quickreply [Reply] [Edit]
Just putting this out there: theres a very good selection of lecture notes and other assorted materials provided for free, online by MIT. This website is very good if you want to self-study a subject, get a feel for particular courses or just learn things as a hobby.

http://ocw.mit.edu/courses/

While we're at it, why not make this thread a place where we can share academic resources?
25 posts and 5 images omitted. Click Reply to view.
>> No. 2222 [Edit]
I come with double intentions.
First to contribute to the thread with this page which offers editions of early modern philosopher's texts in a more acessible language to the contemporary reader:
http://www.earlymoderntexts.com/
Secondly, to ask for someone more well versed in philosophy their opinion on the general quality of those adaptations. I've been reading Descartes both through this and the original english translation the editor says he based his version on and everything seems okay, but since I'm a complete newbie to this philosophy business and english isn't my mother tongue...

Now for other goodies:
http://www.imabi.net/ - Not sure if it's mentioned in >>2100's image already, but I found this by accident one of this days and looks quite good. It seems more formal on the grammar part than most other material around and has classical japanese lessons too.
- http://philosophy.uwaterloo.ca/MindDict/index.html Another one I found by accident. Looks quite ancient, but might be useful for collecting references for further reading.
>> No. 2224 [Edit]
>>2222

I would avoid any alterations to philosophical texts if possible. Just stick with unabridged translations of texts into your language or English.
>> No. 2666 [Edit]
MIT Open Course Ware:

http://ocw.mit.edu/index.htm
http://ocw.mit.edu/courses/index.htm
>> No. 2677 [Edit]
http://www.openculture.com/freeonlinecourses

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2658 No. 2658 hide watch quickreply [Reply] [Edit]
What would you recommend for a hikki/neet with lots of time on hand who wants to learn Japanese with a computer?
>> No. 2660 [Edit]
if you like to drink, youtube nama-sensei

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960 No. 960 hide watch expand quickreply [Reply] [Edit]
Most of us live through our browsers so I guess we could share add-ons/scripts to make it a even better place.

Mine(do not mind the strange link name)

https://addons.mozilla.org/firefox/collections/Ponyhardcorebuttsecks/furrycoreinthewoods

Post edited on 7th Oct 2012, 5:29am
27 posts and 2 images omitted. Click Reply to view.
>> No. 2239 [Edit]
>>2238
Vimium is a silly rip-off.
Vimperator works, but it's not as complete as I'd like it to. It's being developed by more people though, so it gets praised for faster development.
I'm sticking to Pentadactyl myself.
>> No. 2301 [Edit]
tryout firefox new mobile OS

https://people.mozilla.com/~myk/r2d2b2g/
>> No. 2503 [Edit]
>>2217
I noticed the site has been down for some time so add them here.

Search
Firefox is being very Google-friendly by default. You should not.

Search suggestions: Send all characters you type (before you've even hit enter) to Google in order to make Google try to guess what you're going to type. How to disable:

"browser.search.suggest.enabled=false"

-Certificate Patrol shows you new certificates and compares old and new ones when they are exchanged.

-NoScript keeps Javascript from executing randomly (good to disable Google Analytics etc)

-SSLGuard does just that: It enforces https on sites that provide both protocols. It comes with a little list of popular presets and needs manual work to learn more.
Message too long. Click here to view the full text.
>> No. 2634 [Edit]
File 138141131583.jpg - (10.89KB , 225x176 , 287460.jpg )
2634
https://addons.mozilla.org/En-us/firefox/addon/self-destructing-cookies/


Self-Destructing Cookies automatically removes cookies when they are no longer used by open browser tabs. With the cookies, lingering sessions, as well as information used to spy on you, will be expunged. Websites will only be permitted to identify you while you actually use them and can not stalk you across the entire web. This is the closest you will get to cookieless browsing without breaking every second site or tedious micromanaging.

Tracking cookies will be detected and removed immediately. They are identified purely by their behaviour - no need for a blacklist that needs to be kept up to-date. Self-Destructing Cookies also has LocalStorage support (HTTP-only for Firefox versions before 23) and will treat it just like your cookie jar. Defend yourself against ETag tracking and other cache-based black-hat techniques by configuring Self-Destructing Cookies to automatically clean your cache every time you are not actively using the browser. For the first time ever, this provides a realistic chance of beating zombie-/evercookies without sacrificing usability. See the zombie-cookie FAQ entry for details. Self-Destructing Cookies can also help protect against CSRF attacks by ending your sessions as soon as possible.


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701 No. 701 hide watch expand quickreply [Reply] [Edit] [First 100 posts] [Last 50 posts]
We have a thread for interesting lectures, how about one where we share interesting articles?

There are tons of threads in /ot/ that are started to discuss a single article but overall, I don't think we need to have so many. Especially since sometimes it feels like OP just wanted to share an article rather than actually discuss it.

As for the topic... Anything goes, really.
148 posts and 18 images omitted. Click Reply to view.
>> No. 2543 [Edit]
What Makes the Names of Middle-earth So Fitting? Elements of Style in the Namecraft of J. R. R. Tolkien - Robinson, Christopher L
http://www.ingentaconnect.com/content/maney/nam/2013/00000061/00000002/art00002

Makes me want to be a Tolkien dork again and properly learn the languages.
>> No. 2580 [Edit]
Musicality in the Bayeux Tapestry: http://www.francois-murez.com/compobayeux%20en.htm
Very poor english, but quite fascinating.
>> No. 2581 [Edit]
Two on research of the evolution of monogamy in mammals/primates.
http://www.nytimes.com/2013/07/30/science/despite-two-new-studies-on-motives-for-monogamy-the-debate-continues.html
http://www.nytimes.com/2013/08/02/science/monogamys-boost-to-human-evolution.html
>> No. 2631 [Edit]
"The modern phenomenon of nonsense jobs"
http://www.smh.com.au/national/public-service/the-modern-phenomenon-of-nonsense-jobs-20130831-2sy3j.html
It's funny because in school they treated that kind of stuff as mostly characteristic of the public sectors of developping countries, now it's part of the global private sector www

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2533 No. 2533 hide watch expand quickreply [Reply] [Edit]
...or books. tell me about them.
10 posts and 1 image omitted. Click Reply to view.
>> No. 2624 [Edit]
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2624
>>2601
In the surface, its main point is to define a strict notion of correctness in language usage, derived from mathematical logic, to disregard all metaphysical propositions as nonsensical and hail science as the only creditable source of knowledge. Wittgenstein assured to have solved all ancient philosophical problems by dissolving them: he pretended to ridicule and destroy philosophy by exposing it as a mere misuse of language and reduce it to a mere observer of science, thus claiming the final victory of the analytical movement (which his tutor Bertrand Russell commanded) over the continental tradition. This was the epistemological goal of the book; but it gets eventually attacked by he himself (remarkably, at 6.37X) and it's called off by the very end.

As Russell himself realized, Wittgenstein had a hidden agenda for this book: to deliver an ethical message (or rather, an ethical "example"). He wrote the Tractatus during WWI, down the trenches and dungeons; he wanted to talk about human life and our problems but, as he clearly acknowledges at 6.42, those kind of things are impossible to say "correctly" by the very means he had just defined; such is the "inexpressible" he talks about in 6.522; those are the "senseless" propositions of him that he denounces at 6.54 (and which comprise most of the proposition 6 entire set). We must climb up the Tractatus ladder to realize how useless logic is for actual life and so throw the ladder away: we must learn to speak correctly to realize that goodness is not something to talk about, but to live upon. We must learn to tell the time to speak (and do it correctly) from the time to shut up and act...

That is more or less my take on the Tractatus and what I see as the undying value of Wittgenstein.
>> No. 2625 [Edit]
>>2624
>That is more or less my take on the Tractatus and what I see as the undying value of Wittgenstein.

Have you read Wittgenstein's Philosophical Investigations/his other later works? If yes, did you form your opinion on Tractatus before or after reading them?

>Wittgenstein had a hidden agenda for this book: to deliver an ethical message

The copy I read had a preface by von Wright. He stated that Wittgenstein considered Tractatus to be mostly misunderstood. Do you think it is because people do not consider the ethical dimension enough?
>> No. 2628 [Edit]
>>2625
I've also read Zettel and parts of Ph.Inv. I formed my opinion on the Tractatus before that (cause I firstly studied it on a course devoted sololy to Positivism), but it didn't change much after checking the other works; Wittgenstein (fortunately) changed his conception of language, but apparently not of goodness (as exposed at 6.422).

I think a great deal of people might have been (and still be) mesmerized by the epistemological message of the Tractatus rather than the ethical, mainly for two reasons:

- Vienna Circle's take on it and its legacy of naive realism (pro or against)

- A general ignorance among scientists about linguistics and semiotics (the sparkles that ignited postmodern philosophy, from structuralism onwards), though I don't know exactly how much Wittgenstein knew about these either (he might have referred to Frege but never to Saussure or Peirce, as far as I recall; he rarely referred to anyone anyway).
>> No. 2629 [Edit]
>>2628
Thank you for your insights. I think all the works I had earlier read on it had made me too concerned of the epistemological side. I think I'll give it another go when I've finished my current readings.

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